Some consider that Upodghata (उपोद्घातम्) is also a particular kind of exposition and is not identical to Paspasha. Upodghata not only describes the प्रयोजन or शास्रारम्भ-समर्थनम् (''prayojana or śāsrārambha-samarthanam)'' but also the place (स्थान ) and reason (निमित्त) for the discussion. Many consider this as the extension of Paspasha though many use the term Upodghata.
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Some consider that Upodghata (उपोद्घातम्) is also a particular kind of exposition and is not identical to Paspasha. Upodghata not only describes the प्रयोजन or शास्त्रारम्भ-समर्थनम् (''prayojana or śāsrārambha-samarthanam)'' but also the place (स्थान ) and reason (निमित्त) for the discussion. Many consider this as the extension of Paspasha though many use the term Upodghata.
A few other expositions seen in the samskrit literature, terms also used in modern parlance, include the following
A few other expositions seen in the samskrit literature, terms also used in modern parlance, include the following