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Every person leads a life irrespective of the civilization he belongs to. But every civilization has a characteristic way of living (जीवनशैली), which, as per that civilization’s convictions, is superior to the way other civilizations live. And the basis this characteristic way of living are the perspectives of life that the civilization is founded upon. And underlying the way of living and the perspectives of life are the perspectives about the world ie. vishwa dristhi (विश्वदृष्टी - worldview) and tattvajnana (तत्त्वज्ञान - foundational philosophy) that the civilization is founded upon. The world view and perspectives toward life held by the civilization tend to influence an individual’s relationships with other entities, which include all movable and immovable (चराचर) entities.

 

Every person leads a life irrespective of the civilization he belongs to. But every civilization has a characteristic way of living (जीवनशैली), which, as per that civilization’s convictions, is superior to the way other civilizations live. And the basis this characteristic way of living are the perspectives of life that the civilization is founded upon. And underlying the way of living and the perspectives of life are the perspectives about the world ie. vishwa dristhi (विश्वदृष्टी - worldview) and tattvajnana (तत्त्वज्ञान - foundational philosophy) that the civilization is founded upon. The world view and perspectives toward life held by the civilization tend to influence an individual’s relationships with other entities, which include all movable and immovable (चराचर) entities.

== Core Idea ==

== Core Idea ==

Dharmawiki lays the foundation in creating a universal forum and spearheading a campaign for bringing to light the numerous perspectives of Sanatana Dharma expounded in the Vedic traditions.  

Dharmawiki lays the foundation in creating a universal forum and spearheading a campaign for bringing to light the numerous perspectives of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]] expounded in the Vedic traditions.  

The core idea is to take the reader closer to the the original sources - the Vedas and the Vaidika Vangmaya (Vedangas- Kalpas and Nirukta, Darshanas, Itihasas, Puranas, etc.) thereby sensitizing him/her about the various dharmik perspectives that lead to self fulfillment and a holistic existence.  

The core idea is to take the reader closer to the the original sources - the Vedas and the Vaidika Vangmaya (Vedangas- Kalpas and Nirukta, Darshanas, Itihasas, Puranas, etc.) thereby sensitizing him/her about the various dharmik perspectives that lead to self fulfillment and a holistic existence.  

<blockquote>श्रूयतां धर्मसर्वस्वं श्रुत्वा चाप्यवधार्यताम् | आत्मनः प्रतिकूलानि परेषां न समाचरेत् || (Vishnudharmottara Purana 3.253.44)<ref>Vishnudharmottara Purana ([https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%B0%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A9/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%BE%E0%A4%83_%E0%A5%A8%E0%A5%AB%E0%A5%A7-%E0%A5%A8%E0%A5%AB%E0%A5%AB Khanda 3 Adhyaya 253])</ref></blockquote><blockquote>śrūyatāṁ dharmasarvasvaṁ śrutvā cāpyavadhāryatām | ātmanaḥ pratikūlāni pareṣāṁ na samācaret || (Vishnudharmottara Purana 3.253.44)</blockquote>''Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others.''

<blockquote>श्रूयतां धर्मसर्वस्वं श्रुत्वा चाप्यवधार्यताम् | आत्मनः प्रतिकूलानि परेषां न समाचरेत् || (Vishnudharmottara Purana 3.253.44)<ref>Vishnudharmottara Purana ([https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%B0%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A9/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%BE%E0%A4%83_%E0%A5%A8%E0%A5%AB%E0%A5%A7-%E0%A5%A8%E0%A5%AB%E0%A5%AB Khanda 3 Adhyaya 253])</ref></blockquote><blockquote>śrūyatāṁ dharmasarvasvaṁ śrutvā cāpyavadhāryatām | ātmanaḥ pratikūlāni pareṣāṁ na samācaret || (Vishnudharmottara Purana 3.253.44)</blockquote>''Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others.''

Padma Purana also reverberates the same concept.(1.19.335). Our primary efforts are to bring to light the unbiased dharmic perspectives on social, economic, political and cultural aspects presented in Shrutis, Smrtis, Puranas and Shastra granthas.

Padma Purana also reverberates the same concept.(1.19.335). Our primary efforts are to bring to light and present the unbiased dharmic perspectives on social, economic, political and cultural aspects presented in Shrutis, Smrtis, Puranas and Shastra granthas.

 

We strive to lay a strong foundation of religion, philosophy, ethics, codes of conduct, and common laws on which the reader may contemplate and build his/her character with more specialized principles suited to his/her intellectual and emotional temperament. It is directed to the building up of a character - pious, dutiful, strong, self reliant, upright, righteous, gentle and well-balanced - a character which will be that of a good man and a good citizen leading a [[Dharmik Lifestyle (धार्मिकजीवनविधानम्)|Dharmik Lifestyle]].

=== लोकसङ्ग्रहम् । A Common Ground ===

=== लोकसङ्ग्रहम् || A Common Ground ===

We aim to bring together the diversity of the intellectual thoughts establishing the foundational unity (एकवाक्यता) in Bharatiya Shastra Granthas, enabling a scholar and novice to interact on a universal forum. Bharatiya Samskrtika Parampara stands unrivalled in the depth and splendour of its philosophy, while it yields to none in the purity of its ethical teachings and in the flexibility and varied adaptation of its rites and ceremonies.  

As Yojakas (योजकाः । organizers) we aim to bring together the diversity of the intellectual thoughts, establishing the foundational unity (एकवाक्यता) in Bharatiya Shastra Granthas. It is inclusive enough to unite the most divergent forms of Hindu thought, but exclusive enough to leave outside it, forms of thought which divides humanity.  

It is inclusive enough to unite the most divergent forms of Hindu thought, but exclusive enough to leave outside it forms of thought which divides humanity. <blockquote>धारणाद्धर्ममित्याहुर्धर्मो धारयते प्रजाः। यत्स्याद्धारणसंयुक्तं स धर्म इति निश्चयः॥ (Maha. Karn. 8.69.58)</blockquote>''That which supports, that which holds together the peoples (of the universe) that is Dharma.''

Bharatiya Samskrtika Parampara stands unrivalled in the depth and splendour of its philosophy, while it yields to none in the purity of its ethical teachings and in the flexibility and varied adaptation of its rites and ceremonies. <blockquote>अमन्त्रमक्षरं नास्ति नास्ति मूलमनौषधम्‌ । अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः॥ </blockquote>''There is no syllable which is not a mantra, no plant which is not of medicinal value, no person totally unworthy, but what is rare is the one who can facilitate or harness these to good use.''  

=== धर्मसारम् इदं जगत् || Universe reflects the Essence of Dharma ===

=== धर्मसारम् इदं जगत् || Universe is The Essence of Dharma ===

Our vision is to disperse of the dharmik knowledge seen in all aspects of the Universe and Life. We actively advocate the holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come.  

Our vision is to compile, discuss, promote, disperse and assimilate the dharmik knowledge seen in all aspects of the Universe and Life, enabling a scholar and novice to interact on a universal forum. We actively advocate a holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come. <blockquote>धर्माद् अर्थः प्रभवति धर्मात् प्रभवते सुखम् । धर्मेण लभ्यते सर्वं धर्मसारम् इदं जगत् ॥ [रा. ३.९.३०] (Ramayana 3.9.30) </blockquote>''From righteous duty wealth arises, from righteousness happiness will result, by righteous ways (of life) everything is attained. This universe (world) is the essence of dharma.''

== Objectives ==

== Objectives ==

# Topics that are profound with esoteric insights of ancient seers provide an insight into the characteristics of the vedas and vedanta. Examples : Vidya (Brahmavidya, Bhumavidya, Panchagnividya), Mahavakyas, Yajna (Shrauta yajnas), Margas (Paths in life and for enlightenment) such as Pravritti and Nivritti, Shastras (Nyaya and Mimamsa).

# Topics that are profound with esoteric insights of ancient seers provide an insight into the characteristics of the vedas and vedanta. Examples : Vidya (Brahmavidya, Bhumavidya, Panchagnividya), Mahavakyas, Yajna (Shrauta yajnas), Margas (Paths in life and for enlightenment) such as Pravritti and Nivritti, Shastras (Nyaya and Mimamsa).

== Dharma Classification ==

== Concept of Dharma ==

Manifold are the topics that have been included under the Dharmasastra from very ancient times. From very ancient times '''''Truth''''' is exalted above everything else. Rigveda (7.104.12) says   <blockquote>सुविज्ञानं चिकितुषे जनाय सच्चासच्च वचसी पस्पृधाते । तयोर्यत्सत्यं यतरदृजीयस्तदित्सोमोऽवति हन्त्यासत् ॥१२॥</blockquote><blockquote>''"True  speech and false speech run a race against each other. Soma protects out of the two what is true and what is very straight-forward and strikes down what is false."'' </blockquote>The conception of rta in the Rigveda is a sublime one and is the germ of the later doctrine of the rule of dharma. The Dharmasutras of Gautama, Baudhayana, Apastamba, and Vasishta deal in greater or less detail principally the following subjects:

 

 

Manifold are the topics that have been included under the Vedas and Dharmashastras from very ancient times. From very ancient times '''''Truth''''' is exalted above everything else. Rigveda (7.104.12) says<blockquote>सुविज्ञानं चिकितुषे जनाय सच्चासच्च वचसी पस्पृधाते । तयोर्यत्सत्यं यतरदृजीयस्तदित्सोमोऽवति हन्त्यासत् ॥१२॥</blockquote><blockquote>''"True  speech and false speech run a race against each other. Soma protects out of the two what is true and what is very straight-forward and strikes down what is false."'' </blockquote>The conception of ''rta'' in the Rigveda is a sublime one and is the germ of the later doctrine of the rule of dharma. The Dharmasutras of Gautama, Baudhayana, Apastamba, and Vasishta deal in greater or less detail principally the following subjects:

      

      

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