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According to Manusmrti, an oblation duly offered into the fire, reaches the sun; from the sun comes rain, from rain food, there from the living creatures derive their subsistence (3.76)<ref name=":1" /> Hence, it says, <blockquote>स्वाध्याये नित्ययुक्तः स्याद्दैवे चैवेह कर्मणि । दैवकर्मणि युक्तो हि बिभर्तीदं चराचरम् । । ३.७५ । ।</blockquote><blockquote>पञ्चैतान्यो महाअयज्ञान्न हापयति शक्तितः । स गृहेऽपि वसन्नित्यं सूनादोषैर्न लिप्यते । । ३.७१ । ।</blockquote><blockquote>देवतातिथिभृत्यानां पितॄणां आत्मनश्च यः । न निर्वपति पञ्चानां उच्छ्वसन्न स जीवति । । ३.७२ । ।<ref name=":0" /></blockquote><blockquote>svādhyāye nityayuktaḥ syāddaive caiveha karmaṇi । daivakarmaṇi yukto hi bibhartīdaṁ carācaram । । 3.75 । ।</blockquote><blockquote>pañcaitānyo mahāayajñānna hāpayati śaktitaḥ । sa gr̥he'pi vasannityaṁ sūnādoṣairna lipyate । । 3.71 । ।</blockquote><blockquote>devatātithibhr̥tyānāṁ pitr̥̄ṇāṁ ātmanaśca yaḥ । na nirvapati pañcānāṁ ucchvasanna sa jīvati । । 3.72 । ।</blockquote>Meaning: Let (every man) in this (second order, at least) daily apply himself to the private recitation of the Veda, and also to the performance of the offering to the gods; for he who is diligent in the performance of sacrifices, supports both the movable and the immovable creation. He who neglects not these five great sacrifices, while he is able (to perform them), is not tainted by the sins (committed) in the five places of slaughter, though he constantly lives in the (order of) house holders. But he who does not feed these five, the gods, his guests, those whom he is bound to maintain, the pitrus, and himself, lives not, though he breathes. <ref name=":1" />

According to Manusmrti, an oblation duly offered into the fire, reaches the sun; from the sun comes rain, from rain food, there from the living creatures derive their subsistence (3.76)<ref name=":1" /> Hence, it says, <blockquote>स्वाध्याये नित्ययुक्तः स्याद्दैवे चैवेह कर्मणि । दैवकर्मणि युक्तो हि बिभर्तीदं चराचरम् । । ३.७५ । ।</blockquote><blockquote>पञ्चैतान्यो महाअयज्ञान्न हापयति शक्तितः । स गृहेऽपि वसन्नित्यं सूनादोषैर्न लिप्यते । । ३.७१ । ।</blockquote><blockquote>देवतातिथिभृत्यानां पितॄणां आत्मनश्च यः । न निर्वपति पञ्चानां उच्छ्वसन्न स जीवति । । ३.७२ । ।<ref name=":0" /></blockquote><blockquote>svādhyāye nityayuktaḥ syāddaive caiveha karmaṇi । daivakarmaṇi yukto hi bibhartīdaṁ carācaram । । 3.75 । ।</blockquote><blockquote>pañcaitānyo mahāayajñānna hāpayati śaktitaḥ । sa gr̥he'pi vasannityaṁ sūnādoṣairna lipyate । । 3.71 । ।</blockquote><blockquote>devatātithibhr̥tyānāṁ pitr̥̄ṇāṁ ātmanaśca yaḥ । na nirvapati pañcānāṁ ucchvasanna sa jīvati । । 3.72 । ।</blockquote>Meaning: Let (every man) in this (second order, at least) daily apply himself to the private recitation of the Veda, and also to the performance of the offering to the gods; for he who is diligent in the performance of sacrifices, supports both the movable and the immovable creation. He who neglects not these five great sacrifices, while he is able (to perform them), is not tainted by the sins (committed) in the five places of slaughter, though he constantly lives in the (order of) house holders. But he who does not feed these five, the gods, his guests, those whom he is bound to maintain, the pitrus, and himself, lives not, though he breathes. <ref name=":1" />

== References ==

== References ==