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== Wool ==
 
== Wool ==
Woollen fabrics have a tradition as old as that of bast fibres in India. Panini refers to the category of woolen garments as aurna/aurnak (15). By the opening years of the Christian era not only was sheep’s wool differentiated from that of the goat but even in the latter category, a line was drawn between the fibres derived from the domesticated variety and its wild counterpart (Varadarajan, 1984). The properties of wool had a bearing on its usage as a fibre. Wool is elastic and its fibres have a rough surface. This is caused by an external layer of microscopic overlapping scales. Wool can absorb 30% of its own weight as moisture, and when wet it generates heat. It can be stretched 30% beyond its normal dimension and still spring back to its original configuration when released. It is wrinkle resistant and has high powers of insulation. It is for this reason that desert dwellers wear wool to keep the heat out (Brown, p.2 13). These properties explain why wool was accorded a high ritual status in early texts.
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Woollen fabrics have a tradition as old as that of bast fibres in India. Panini refers to the category of woolen garments as aurna/aurnak (15).  
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Unlike flax, wool requires little preparation for spinning. It can be spun directly after carding. However, for high quality items like Kani Pashmina it was scoured and graded prior to carding and spinning operations (16). Since wool possessed a natural fatty material washing was essential prior to dyeing. When placed on the loom warp ends had to be spaced to prevent or minimise the tendency to catch, cling or lock together on contact. However, once positioned safely wool keeps in place and this has favoured its usage in tapestry weaving.
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(15) Satya Prakash, R.S. Sharma, p.5, date the Panini sutras to B.C. 500. For further references to wool see Ray. pp.208-210; Singh, and Ahivasi, pp. 1-7. Sangam classics such as the Silappadikaram contain references to usage of rats' hair in wool fabrication in the south but such production must have been of marginal importance. See Dikshitar, p.54.
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By the opening years of the Christian era not only was sheep’s wool differentiated from that of the goat but even in the latter category, a line was drawn between the fibres derived from the domesticated variety and its wild counterpart (Varadarajan, 1984). The properties of wool had a bearing on its usage as a fibre. Wool is elastic and its fibres have a rough surface. This is caused by an external layer of microscopic overlapping scales. Wool can absorb 30% of its own weight as moisture, and when wet it generates heat. It can be stretched 30% beyond its normal dimension and still spring back to its original configuration when released. It is wrinkle resistant and has high powers of insulation. It is for this reason that desert dwellers wear wool to keep the heat out (Brown, p.2 13). These properties explain why wool was accorded a high ritual status in early texts.
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Unlike flax, wool requires little preparation for spinning. It can be spun directly after carding. However, for high quality items like Kani Pashmina it was scoured and graded prior to carding and spinning operations (16).  
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(16) Wilson, pp. 168-178; Gazeteer of Kashmir and Ladak reprint 1974, pp. 69-74; Khan, p.232; Khushi Mohammad, p.181; Barker p.318; Carroll, pp.25-26.
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Since wool possessed a natural fatty material washing was essential prior to dyeing. When placed on the loom warp ends had to be spaced to prevent or minimise the tendency to catch, cling or lock together on contact. However, once positioned safely wool keeps in place and this has favoured its usage in tapestry weaving.
    
It is therefore, not surprising to note the double interlock a variant within the tapestry reportoire, developing in relation to Kani Pashmina in Kashmir (17).
 
It is therefore, not surprising to note the double interlock a variant within the tapestry reportoire, developing in relation to Kani Pashmina in Kashmir (17).
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Owing to geographical and environmental factors, wool, over the major portion of India, is of inferior quality. Apart from Kashmir, Kutch and Saurashtra in Gujarat, and centres in Western Rajasthan, have developed items of variegated design in polychrome hues using rough quality sheeps’ wool. In areas of low to deficient rainfall in Northern India, the camel is an important domesticated animal, but the hair of the Indian one- humped dromedary, unlike that of the Bactrian two-humped animal, is not altogether suitable for weaving. The Meghwal Community in Rajasthan weave a floor covering in which the warp is hand spun goat hair, and the weft, camel hair (Figs. 3a-3c).
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(17) With regard to the antiquity of the tapestry weave it is of interest to note that the earliest Egyptian tapestry was excavated from the tomb of Thotmes IV, B. C. 1405. Broudy, p.44. The tradition in Egypt is that of slit tapestry.
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Owing to geographical and environmental factors, wool, over the major portion of India, is of inferior quality. Apart from Kashmir, Kutch and Saurashtra in Gujarat, and centres in Western Rajasthan, have developed items of variegated design in polychrome hues using rough quality sheeps’ wool. In areas of low to deficient rainfall in Northern India, the camel is an important domesticated animal, but the hair of the Indian one- humped dromedary, unlike that of the Bactrian two-humped animal, is not altogether suitable for weaving. The Meghwal Community in Rajasthan weave a floor covering in which the warp is hand spun goat hair, and the weft, camel hair (Figs. 3a-3c).<ref name=":0" />
    
== Silk ==
 
== Silk ==
The silk tradition in India is a very early one and by the time of the compilation of the Arthashastra (18) there had emerged a clear sense of the distinction between Indian and Chinese silk, and, within India, there was an association between the colour and the quality of local bi- and multi-voltine cocoons of Bombyx mori (mulberry feeding moth), and that spun from the cocoon of the multi-voltine Atticus ricini (Eri). Wild silk is reeled from Antherea mylitta (Tasar), Antherea assamensis and Saiumia assama (Muga). Eri is also obtained from the cocoons of the moth Philosamia cynthia (Wardle, pp. 5-6, 55; Nanavaty, pp. 193-2 10) (19). Bengal and Assam have been  the traditional centres for mulberry silk. Muga and Eri are restricted to Assam, while Tasar has been produced in Bengal, Orissa, Bihar and Andhra Pradesh.
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The silk tradition in India is a very early one and by the time of the compilation of the Arthashastra (18) there had emerged a clear sense of the distinction between Indian and Chinese silk, and, within India, there was an association between the colour and the quality of local bi- and multi-voltine cocoons of Bombyx mori (mulberry feeding moth), and that spun from the cocoon of the multi-voltine Atticus ricini (Eri).  
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(18) For silk in Arthashastra see Kangle.II pp. 104-105, 2. II 102-124.Prof.B.N.Mukherjee (Oral communication,30 Dec, 1981, Dept, of Ancient Indian History, Calcutta, dates Arthashastra to a point earlier than first century A.D.
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Wild silk is reeled from Antherea mylitta (Tasar), Antherea assamensis and Saiumia assama (Muga). Eri is also obtained from the cocoons of the moth Philosamia cynthia (Wardle, pp. 5-6, 55; Nanavaty, pp. 193-2 10) (19).  
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(19) For further details refer to Yusuf Ali, pp. F8. The distinction between domesticated and will silk is based on whether the worm can be reared under controlled conditions or not, i.e. whether the worm is fed indoors or left to find its nutriment and complete its life cycle outdoors.
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Bengal and Assam have been  the traditional centres for mulberry silk. Muga and Eri are restricted to Assam, while Tasar has been produced in Bengal, Orissa, Bihar and Andhra Pradesh.
    
Mulberry silk has a tradition of being woven even in areas ignorant of its cultivation, but the weaving of wild silk has tended to be more localised being generally restricted to the actual regions where the raw material was produced. (For further details see Varadarajan, 1986. pp. 189- 1 98; 1988, pp 561-570).<ref name=":0" />
 
Mulberry silk has a tradition of being woven even in areas ignorant of its cultivation, but the weaving of wild silk has tended to be more localised being generally restricted to the actual regions where the raw material was produced. (For further details see Varadarajan, 1986. pp. 189- 1 98; 1988, pp 561-570).<ref name=":0" />
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== Cotton ==
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The cradle of cotton cultivation appears to have been the Northwestern part of South Asia. There seems to have been two species, Gossypium arboreum and Gossypium, horbaceum. Three samples of cotton, dated circa B.C. 1760 have been found in Mohenjodaro. Two items constitute the base fibre for string but there is also a small 34 count cotton woven fragment comprising 60 ends and 20 picks per inch. A portion of one of the strings tested showed that the cotton was of the G.arboreum variety. Both varieties existed in their perennial forms in areas with adequate water and warm temperature. The appearance of the annual variety of G.herbaceum, which could be diffused over a larger area is dated circa late 6th early 7th centuries A.D. and its earliest appearance is associated with the Turfan region of Sinkiang. It soon became the predominent species in India as well (20). The highest achievement in the area of textiles in India are associated with manipulation of this fibre.
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(20) Candolle, pp. 403-405. For the find of madder dyed cotton fibre in Mohenjodaro circa second millenium B.C. see Gulati, Turner, pp. 1,4,9; Watson, pp. 356-357, 359- 360, n.7, 363-364.<ref name=":0" />
    
== References ==
 
== References ==
 
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