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The word '<nowiki/>''philosophy''<nowiki/>' means 'love of learning'. It signifies a natural and necessary urge in human beings to know themselves and the world in which they 'live and move and have their being'. The word '''darshana''<nowiki/>' means 'vision' and also the 'instrument of vision'. It stands for the direct, intermediate and intuitive vision of Reality, the actual perception of Truth, and also includes the means which lead to this Realization.

The word '<nowiki/>''philosophy''<nowiki/>' means 'love of learning'. It signifies a natural and necessary urge in human beings to know themselves and the world in which they 'live and move and have their being'. The word '''darshana''<nowiki/>' means 'vision' and also the 'instrument of vision'. It stands for the direct, intermediate and intuitive vision of Reality, the actual perception of Truth, and also includes the means which lead to this Realization.

Brhdaranyaka Upanishad describes the fundamental concept of Atma (आत्मा ) during [[Yajnavalkya Maitreyi samvada (याज्ञवल्क्यमैत्रेय्योः संवादः)|Yajnavalkya Maitreyi Samvada]] as follows <blockquote>साक्षात् मोक्षसाधनानि इमानि आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ।  बृहदारण्यकोपनिषत् २-४-५ (Brhd. Upan. 2.4.5)  </blockquote>आत्मा वा अरे द्रष्टव्यः । See the Self is the keynote of all schools of Bharatiya Darshana Shastras.  And this is also the reason why most of these schools are also religious sects.

Brhdaranyaka Upanishad describes the fundamental concept of Atma (आत्मा ) during [[Yajnavalkya Maitreyi samvada (याज्ञवल्क्यमैत्रेय्योः संवादः)|Yajnavalkya Maitreyi Samvada]] as follows <blockquote>साक्षात् मोक्षसाधनानि इमानि आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ।  बृहदारण्यकोपनिषत् २-४-५ (Brhd. Upan. 2.4.5)  </blockquote>