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[[Upanishads (उपनिषदाः)|Upanishads]] describe Brahma vastu as "Rasa" and the one who enjoys it is called ‘Anandi’  from the same perspective. ||  raso vai sah, rasaggam hevayam labdhva Nandi bhavati ||

[[Upanishads (उपनिषदाः)|Upanishads]] describe Brahma vastu as "Rasa" and the one who enjoys it is called ‘Anandi’  from the same perspective. ||  raso vai sah, rasaggam hevayam labdhva Nandi bhavati ||

The Vedas attach great importance to Soma, Garuda and Gayatri. Paramatma is called as Anandamaya (full of bliss) in the language of the Vedas. Indra, the King of the Gods (?) partakes of Soma rasa. Being central to the Vedas, the Soma tattva is relished by the Brahmanas at three times in the form of Gayatri is not surprising. Hence Soma is called as "Pavamana" the purifier. Being representation of brahmananda, the Brahmanas are offering the prayer to this soma Deva, "Oh pavamana Soma, please place me in the land where there is the brightness of Sun, light is eternal, to that nectar and inexhaustible land.  That place where Vivaswanta's son and the pure water of Ganga and other water reside, there I would desire to be immortal.  The place where the Paramatma, traverse with his three Pada (feet) and best amongst them, the place of Son god's light eminates without any hindrance or freedom, the place where all the planets are established brightly, in those places make me immortal. Where all the desires are fulfilled, where all the ambitions are attained, the action place of Aditya, full of purity, the place where satisfaction and Anna is there to that place you settle me.  The place where there is ceaseless brahmananda, happiness, satisfaction, As much as we desire, please place me there. ( ix-11-;3) with such background prayer, one should accept Soma rasa as he is. This Soma was born  Trivijrama's third foot.  Puranas extols how the shiva by carrying in his jatha and made him "somashelhar". This very significant. Soma has been described as king for the Brahmanas, in this way the soma tattva is famous for giving. giving spiritual import.

The Vedas attach great importance to Soma, Garuda and Gayatri. Paramatma is called as Anandamaya (full of bliss) in the language of the Vedas. Indra, the King of the Gods (?) partakes of Soma rasa. Being central to the Vedas, the Soma tattva is relished by the Brahmanas at three times in the form of Gayatri is not surprising. Hence Soma is called as "Pavamana" the purifier. Being representation of brahmananda, the Brahmanas are offering the prayer to this soma Deva, "Oh pavamana Soma, please place me in the land where there is the brightness of Sun, light is eternal, to that nectar and inexhaustible land.  That place where Vivaswanta's son and the pure water of Ganga and other water reside, there I would desire to be immortal.  The place where the Paramatma, traverse with his three Pada (feet) and best amongst them, the place of Son god's light eminates without any hindrance or freedom, the place where all the planets are established brightly, in those places make me immortal. Where all the desires are fulfilled, where all the ambitions are attained, the action place of Aditya, full of purity, the place where satisfaction and Anna is there to that place you settle me.  The place where there is ceaseless brahmananda, happiness, satisfaction, As much as we desire, please place me there. ( ix-11-;3) with such background prayer, one should accept Soma rasa as he is. This Soma was born  Trivijrama's third foot.  Puranas extols how the shiva by carrying in his jatha and made him "somashelhar". This very significant. Soma has been described as king for the Brahmanas, in this way the soma tattva is famous for giving. giving adhyatmik import.

Once Gayatri came back from getting Soma, the Trishtubh and Jagati, requested Gayatri to return their letters. Gayatri argued that it belongs to her. The devas sided Gayatri. In this way Gayatri became "astaksharmtaka (8 lettered) Trishthupa became "trysksharatmaka (three lettered) and Jagati became ekaksharatmaka (one lettered). At the end other two chandasas became qualified in taking part in the Savanas. One who understand these tattva (concepts) he or she will attain glory and power and with grace of Chandasas one will attain all prosperity.

Once Gayatri came back from getting Soma, the Trishtubh and Jagati, requested Gayatri to return their letters. Gayatri argued that it belongs to her. The devas sided Gayatri. In this way Gayatri became "astaksharmtaka (8 lettered) Trishthupa became "trysksharatmaka (three lettered) and Jagati became ekaksharatmaka (one lettered). At the end other two chandasas became qualified in taking part in the Savanas. One who understand these tattva (concepts) he or she will attain glory and power and with grace of Chandasas one will attain all prosperity.