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The Hindu tradition sustains that the universe exists for one day of Brahma ([[Kala (कालः)|kalpa]]). At the end of this day (lasting, by human measurements for four billions years) the whole universe is dissolved. At his point, Brahma rests for one night, just as long as the day. This process, named pralaya, repeats for such 100 years, period that represents Brahma’s lifespan. After Brahma’s death, it is necessary that another 100 of his years pass until he is reborn and the whole creation begins anew. As Linga Purana (the text in which we find clear calculations of the different cycles) indicates, Brahma’s life is divided in one thousand cycles (Maha Yuga, or the Great Year). Maha Yuga, during which the human race appears and then disappears, has 71 divisions, each made of 14 Manvantara (1000) years.

The Hindu tradition sustains that the universe exists for one day of Brahma ([[Kala (कालः)|kalpa]]). At the end of this day (lasting, by human measurements for four billions years) the whole universe is dissolved. At his point, Brahma rests for one night, just as long as the day. This process, named pralaya, repeats for such 100 years, period that represents Brahma’s lifespan. After Brahma’s death, it is necessary that another 100 of his years pass until he is reborn and the whole creation begins anew. As Linga Purana (the text in which we find clear calculations of the different cycles) indicates, Brahma’s life is divided in one thousand cycles (Maha Yuga, or the Great Year). Maha Yuga, during which the human race appears and then disappears, has 71 divisions, each made of 14 Manvantara (1000) years.

Manvantara is Manu’s cycle, the one who gives birth and govern human race. Each Manvantara has four divisions, four eras or Yuga-s, each presenting a gradual decline of the spiritual values, in favor of a material progress. A time of sunrise precedes each of these Yuga-s, and they end in a period of twilight. These four cosmic eras, or Yuga-s, whose duration is in divine years are: Satya Yuga (1.728.000 human years), Treta Yuga (1.296.000 human years), Dvapara Yuga (864.000 human years), and Kali Yuga (432.000 human years). The duration of the four Yuga-s is consequently 4.320.000 human years or 12.000 divine years. Satya Yuga is the ideal period, in which hatred, envy, suffering, fear, and threat do not exist.

Manvantara is Manu’s cycle, the one who gives birth and govern human race. Each Manvantara has four divisions, four eras or Yuga-s, each presenting a gradual decline of the adhyatmik values, in favor of a material progress. A time of sunrise precedes each of these Yuga-s, and they end in a period of twilight. These four cosmic eras, or Yuga-s, whose duration is in divine years are: Satya Yuga (1.728.000 human years), Treta Yuga (1.296.000 human years), Dvapara Yuga (864.000 human years), and Kali Yuga (432.000 human years). The duration of the four Yuga-s is consequently 4.320.000 human years or 12.000 divine years. Satya Yuga is the ideal period, in which hatred, envy, suffering, fear, and threat do not exist.

This is the time of maximum bloom of human spirituality, in which the noble feelings of love, aspiration, happiness are present everywhere. Treta Yuga presents the appearance of sacrifices, a whole set of rites and ceremony is necessary. The spirit of justice diminishes, and people act to their own interest, expecting rewards for their good deeds and for the manifestations of their cult. Dvapara Yuga witnesses the decrease of the spirit of justice to even a greater degree, so that only few people will seek the observance of truth. The rites that exist now will lead people both to the good and to the bad. Also, diseases and inferior desires come up at this time. In Sanskrit, Kali Yuga is the era of maximum spiritual decadence, of ignorance, darkness, materialism, conflicts, misunderstandings and violence. The spirit of justice is reduced to minimum during this age. Spiritual aspirations, and spiritual and scientific ancient knowledge are forgotten, and the evil is almost all-pervading.The human beings are subject to all kinds of diseases, hatred, starvation and fear. This is the age we live in at the moment.

This is the time of maximum bloom of human adhyatmikity, in which the noble feelings of love, aspiration, happiness are present everywhere. Treta Yuga presents the appearance of sacrifices, a whole set of rites and ceremony is necessary. The spirit of justice diminishes, and people act to their own interest, expecting rewards for their good deeds and for the manifestations of their cult. Dvapara Yuga witnesses the decrease of the spirit of justice to even a greater degree, so that only few people will seek the observance of truth. The rites that exist now will lead people both to the good and to the bad. Also, diseases and inferior desires come up at this time. In Sanskrit, Kali Yuga is the era of maximum adhyatmik decadence, of ignorance, darkness, materialism, conflicts, misunderstandings and violence. The spirit of justice is reduced to minimum during this age. Spiritual aspirations, and adhyatmik and scientific ancient knowledge are forgotten, and the evil is almost all-pervading.The human beings are subject to all kinds of diseases, hatred, starvation and fear. This is the age we live in at the moment.

== References ==

== References ==

[[Category:Devatas]]

[[Category:Devatas]]