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| Kumbh is organised at four places on the banks of sacred rivers. In the north at Haridwar; and in the east at Prayaag, on the banks of the river Ganga. Ujjain in the west hosts the Kumbh on the banks of river Shipra while in the south it is the Godavri whose banks at Nasik are the venue for the grand event. | | Kumbh is organised at four places on the banks of sacred rivers. In the north at Haridwar; and in the east at Prayaag, on the banks of the river Ganga. Ujjain in the west hosts the Kumbh on the banks of river Shipra while in the south it is the Godavri whose banks at Nasik are the venue for the grand event. |
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− | The timing and venue of Kumbh Mela is determined on the basis of astronomical events. It is believed that during these planetary alignments, spiritual energy is at its peak, making Kumbh Mela a truly divine event. Calculations are made by studying the positions of three celestial bodies Sun, Moon and Jupiter in different rashis or zodiac signs. | + | The timing and venue of Kumbh Mela is determined on the basis of astronomical events. It is believed that during these planetary alignments, adhyatmik energy is at its peak, making Kumbh Mela a truly divine event. Calculations are made by studying the positions of three celestial bodies Sun, Moon and Jupiter in different rashis or zodiac signs. |
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− | These astrological phenomena are deeply symbolic – the three celestial bodies have profound spiritual and physical associations. In Sanatana Dharma Sun symbolises the Aatman; Moon the Mann; and Jupiter the Dharma{{Citation needed}}. When Dharma is practiced it purifies the chitt or mann which in turn elevates the soul and opens the door for self-realisation. It is the main cause which attracts saadhaks to the kumbh mela from all over the world. | + | These astrological phenomena are deeply symbolic – the three celestial bodies have profound adhyatmik and physical associations. In Sanatana Dharma Sun symbolises the Aatman; Moon the Mann; and Jupiter the Dharma{{Citation needed}}. When Dharma is practiced it purifies the chitt or mann which in turn elevates the soul and opens the door for self-realisation. It is the main cause which attracts saadhaks to the kumbh mela from all over the world. |
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| === Mathematics Behind Calculation of Time and Venue<ref>Written by Nityananda Mishra, Writer based in Mumbai. This excerpt has been taken from his FB Post. (https://www.facebook.com/nityanand.misra/posts/2054498124667256 accessed on 17 January 2019)</ref> === | | === Mathematics Behind Calculation of Time and Venue<ref>Written by Nityananda Mishra, Writer based in Mumbai. This excerpt has been taken from his FB Post. (https://www.facebook.com/nityanand.misra/posts/2054498124667256 accessed on 17 January 2019)</ref> === |
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| == Kumbh Mela - Spiritual Dimension == | | == Kumbh Mela - Spiritual Dimension == |
| [[File:KumbhMelaSadhu.jpeg|frame|599x599px|'''Saadhu at Prayaag''']] | | [[File:KumbhMelaSadhu.jpeg|frame|599x599px|'''Saadhu at Prayaag''']] |
− | Kumbh mela is an unknown, mystical world, where spirituality reigns supreme. It is a collective quest for truth and for appreciating countless paths leading up to it. The Kumbh is a celebration of bliss. It is a wonderful opportunity to rise above the pain and suffering, a rare moment to embrace divinity; and participate in the festivity of human existence. | + | Kumbh mela is an unknown, mystical world, where adhyatmikity reigns supreme. It is a collective quest for truth and for appreciating countless paths leading up to it. The Kumbh is a celebration of bliss. It is a wonderful opportunity to rise above the pain and suffering, a rare moment to embrace divinity; and participate in the festivity of human existence. |
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− | Kumbh is a rare moment when, the sages, ascetics and spiritual masters, from every corner of India reach householders. While normally devotees make difficult journeys to get blessings of great sages, in Kumbh the sages come themselves to impart blessings. All over the Kumbh, the sages meditate; hold sacred discussions about how to attain ultimate knowledge and the divine nectar overflows; the divine nectar for which sadhakas rush from across the globe. | + | Kumbh is a rare moment when, the sages, ascetics and adhyatmik masters, from every corner of India reach householders. While normally devotees make difficult journeys to get blessings of great sages, in Kumbh the sages come themselves to impart blessings. All over the Kumbh, the sages meditate; hold sacred discussions about how to attain ultimate knowledge and the divine nectar overflows; the divine nectar for which sadhakas rush from across the globe. |
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| The presence of countless sages, saints and monks, imbues the atmosphere of the Mela, with a purity that is impossible to experience elsewhere. Kumbh Mela in its true sense denotes an invocation to the collective consciousness; Kumbh is celebration of awareness, a mahayagya for cosmic wellbeing. | | The presence of countless sages, saints and monks, imbues the atmosphere of the Mela, with a purity that is impossible to experience elsewhere. Kumbh Mela in its true sense denotes an invocation to the collective consciousness; Kumbh is celebration of awareness, a mahayagya for cosmic wellbeing. |
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− | Kumbh Mela is a rare opportunity to understand the tradition of saints and sages of India. They are the flagbearers of India’s spiritual legacy. Their unceasing penance has ensured the continuance of this legacy and the establishment of Dharma. That is why in Sanatana Dharma they are treated as the highest authority in society. | + | Kumbh Mela is a rare opportunity to understand the tradition of saints and sages of India. They are the flagbearers of India’s adhyatmik legacy. Their unceasing penance has ensured the continuance of this legacy and the establishment of Dharma. That is why in Sanatana Dharma they are treated as the highest authority in society. |
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| These great men may look different on the outside but essentially they are similar in the core values they uphold. They are all seekers of truth. Under the tutelage of these saints at the Kumbh Mela, ordinary men can find answers to the questions that have been plaguing them; and a deeper synthesis with their wisdom on Sanatana Dharma could show the path to a meaningful life. | | These great men may look different on the outside but essentially they are similar in the core values they uphold. They are all seekers of truth. Under the tutelage of these saints at the Kumbh Mela, ordinary men can find answers to the questions that have been plaguing them; and a deeper synthesis with their wisdom on Sanatana Dharma could show the path to a meaningful life. |
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− | These mystics are India’s spiritual heroes, exerting a deep influence on the mind and psyche of India’s millions. The saints willingly abdicate the charms of the material world; and dedicate themselves to the pursuit of self-evolution. This is a beautiful and pragmatic rendition of the microcosm, in its journey towards the macrocosm. When the upholders of the Sant Parampara congregate at the Kumbh Mela, it truly becomes a site of great relevance; and indeed boundless reverence. | + | These mystics are India’s adhyatmik heroes, exerting a deep influence on the mind and psyche of India’s millions. The saints willingly abdicate the charms of the material world; and dedicate themselves to the pursuit of self-evolution. This is a beautiful and pragmatic rendition of the microcosm, in its journey towards the macrocosm. When the upholders of the Sant Parampara congregate at the Kumbh Mela, it truly becomes a site of great relevance; and indeed boundless reverence. |
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| Though the Kumbh Mela is essentially a fair of saints and ascetics, it is also a rare opportunity for the householder to witness great sages and gather invaluable education about what constitutes right and wrong, Dharma and Adharma. In a world torn asunder by blatant individualism, that fragments families, and throws one into painful isolation, the hallowed grounds of the Kumbh Mela can be learning grounds – grounds where individuals can resurrect belief in humanity and human relationships. | | Though the Kumbh Mela is essentially a fair of saints and ascetics, it is also a rare opportunity for the householder to witness great sages and gather invaluable education about what constitutes right and wrong, Dharma and Adharma. In a world torn asunder by blatant individualism, that fragments families, and throws one into painful isolation, the hallowed grounds of the Kumbh Mela can be learning grounds – grounds where individuals can resurrect belief in humanity and human relationships. |
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| Many saints visiting the Kumbh Mela are those who have never set foot in organised society. They shun all social interaction, spending days, months and even years in uninhabited lands, and far off caves, in deep meditation and penance. | | Many saints visiting the Kumbh Mela are those who have never set foot in organised society. They shun all social interaction, spending days, months and even years in uninhabited lands, and far off caves, in deep meditation and penance. |
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− | Traditionally, Kumbh Mela offers an opportunity for Debate, discourse and dialogue amongst the sages of different sects of Sanatana Dharma. The nectar that emanates from this intellectual churning enriches the spiritual social and cultural environment of society. Kumbh Mela is a unique amalgamation of three varied traditions – the '''Shastra tradition'''; the '''tradition of Sadhana''' or meditation; and the '''household tradition'''. It is the beauty of Indian society that each of them maintained the decorum and grace of the other two. At Kumbh one can also witness that how different systems of governance - political, Dharmic and social - do not control, but strengthen each other. This mutual management becomes the foundation of an ideal society. | + | Traditionally, Kumbh Mela offers an opportunity for Debate, discourse and dialogue amongst the sages of different sects of Sanatana Dharma. The nectar that emanates from this intellectual churning enriches the adhyatmik social and cultural environment of society. Kumbh Mela is a unique amalgamation of three varied traditions – the '''Shastra tradition'''; the '''tradition of Sadhana''' or meditation; and the '''household tradition'''. It is the beauty of Indian society that each of them maintained the decorum and grace of the other two. At Kumbh one can also witness that how different systems of governance - political, Dharmic and social - do not control, but strengthen each other. This mutual management becomes the foundation of an ideal society. |
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− | Sanatana tradition is a tradition of spirituality. Despite of all physical comfort and prosperity, Man has always been plagued by an existential quest – the eternal question of the self. Who am I? What is the truth? As these questions plague the psyche, one rushes to the Kumbh Mela to seek answers. | + | Sanatana tradition is a tradition of adhyatmikity. Despite of all physical comfort and prosperity, Man has always been plagued by an existential quest – the eternal question of the self. Who am I? What is the truth? As these questions plague the psyche, one rushes to the Kumbh Mela to seek answers. |
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| In Sanatana Dharma, search for truth is a noble quest and all are free to choose any path in that direction. Sanatana Dharma is not a controlling or restrictive faith but a liberating one. It bestows upon its believers the freedom of choice – be that of the Guru or scripture or deity. The seeker can undertake the study of the Shastras, meditate or become follower of seers and wise men. The ways are myriad; and the choice free. Kumbh Mela is a celebration of individual choice which allows the natural unfoldment of a human being. | | In Sanatana Dharma, search for truth is a noble quest and all are free to choose any path in that direction. Sanatana Dharma is not a controlling or restrictive faith but a liberating one. It bestows upon its believers the freedom of choice – be that of the Guru or scripture or deity. The seeker can undertake the study of the Shastras, meditate or become follower of seers and wise men. The ways are myriad; and the choice free. Kumbh Mela is a celebration of individual choice which allows the natural unfoldment of a human being. |
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| Kumbh mela is a window to the heart of India. It is an epitome of hospitality that beckons all. | | Kumbh mela is a window to the heart of India. It is an epitome of hospitality that beckons all. |
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− | Kumbh is world renowned for its magnificence and grandeur. Even more astounding is the beautiful diversity that it encompasses. From south to north, east to west, from Himalaya to Sahyadri, Ganga to Kaveri, streams of spirituality, wisdom and awareness merge in this Divine Kumbh Mela. | + | Kumbh is world renowned for its magnificence and grandeur. Even more astounding is the beautiful diversity that it encompasses. From south to north, east to west, from Himalaya to Sahyadri, Ganga to Kaveri, streams of adhyatmikity, wisdom and awareness merge in this Divine Kumbh Mela. |
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| The entire country manifests itself in the Kumbh which can be termed a national herald. In many ways Kumbh denotes the essence of India. It flows through the very core of the Indian way of life – reaffirming and revitalizing it. It would not be an exaggeration to term it as the driving force behind Sanatana Dharma. Kumbh Mela is the highest expression through which a Nation celebrates its civilizational continuity. | | The entire country manifests itself in the Kumbh which can be termed a national herald. In many ways Kumbh denotes the essence of India. It flows through the very core of the Indian way of life – reaffirming and revitalizing it. It would not be an exaggeration to term it as the driving force behind Sanatana Dharma. Kumbh Mela is the highest expression through which a Nation celebrates its civilizational continuity. |
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| The Kumbh is a golden opportunity to glimpse into the soul of India – to comprehend Sanatana Dharma. A journey into understanding Kumbh is a journey into unravelling the mystery that is India. A peep into the mystical Kumbh is an attempt to de-mystify India. To understand India, one has to understand the essence of Sanatana Dharma and Viewing Sanatana Dharma through the looking glass of the Kumbh can make it simpler. Understanding the Kumbh can pave the way to understanding India – '''for Kumbh is India itself'''. | | The Kumbh is a golden opportunity to glimpse into the soul of India – to comprehend Sanatana Dharma. A journey into understanding Kumbh is a journey into unravelling the mystery that is India. A peep into the mystical Kumbh is an attempt to de-mystify India. To understand India, one has to understand the essence of Sanatana Dharma and Viewing Sanatana Dharma through the looking glass of the Kumbh can make it simpler. Understanding the Kumbh can pave the way to understanding India – '''for Kumbh is India itself'''. |
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− | In India, knowledge has always been revered, but the quest to acquire knowledge has never been limited to physical prosperity. Here, quest for knowledge is deeper and multidimensional. It offers solutions to every aspect of life whether physical, social, cultural or spiritual. The Kumbh Mela is a great opportunity to enrich this age long knowledge tradition. Here scholars of different schools of thought and philosophies share their knowledge with the masses. The ordinary people get to understand numerous opinions on knowledge. They have the freedom to decide, choose and adopt any path that they wish. This phenomenon makes Sanatana Dharma truly democratic. | + | In India, knowledge has always been revered, but the quest to acquire knowledge has never been limited to physical prosperity. Here, quest for knowledge is deeper and multidimensional. It offers solutions to every aspect of life whether physical, social, cultural or adhyatmik. The Kumbh Mela is a great opportunity to enrich this age long knowledge tradition. Here scholars of different schools of thought and philosophies share their knowledge with the masses. The ordinary people get to understand numerous opinions on knowledge. They have the freedom to decide, choose and adopt any path that they wish. This phenomenon makes Sanatana Dharma truly democratic. |
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| Kumbh Mela is a gigantic platform on which multicultural India’s diverse art forms and folk traditions are showcased to an enthralled audience. Artists from the length and breadth of the country, meet, mix and mingle. Thus art grows, spreads and thrives. | | Kumbh Mela is a gigantic platform on which multicultural India’s diverse art forms and folk traditions are showcased to an enthralled audience. Artists from the length and breadth of the country, meet, mix and mingle. Thus art grows, spreads and thrives. |
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| On an average the Kumbh Mela is held every three years across four different locations: Haridwar, Prayag, Ujjain and Nasik. Hence, each location becomes the chosen location after a span of 12 years. Once the location is declared, a temporary township emerges there - almost out of thin air - ready to house the surging crowds that would descend there during the month long fair. The Kumbh township is a mobile citadel that moves from one location to another, taking within its folds, the devout whose numbers keep growing with every passing year. | | On an average the Kumbh Mela is held every three years across four different locations: Haridwar, Prayag, Ujjain and Nasik. Hence, each location becomes the chosen location after a span of 12 years. Once the location is declared, a temporary township emerges there - almost out of thin air - ready to house the surging crowds that would descend there during the month long fair. The Kumbh township is a mobile citadel that moves from one location to another, taking within its folds, the devout whose numbers keep growing with every passing year. |
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− | It can intrigue an external observer that without any central authority, publicity and formal invitation, how millions come together at Kumbh Mela on specific date and place. Even more magical is the fact, that they spend an entire month together, in peaceful coexistence, without conflict or discord and sharing their knowledge, experience and worldview with each other. After completion of the Kumbh they return to their native places blissfully, with adding treasure of knowledge, austerity and spirituality with them. This shows the sacred and historical significance of the Kumbh Mela; and also the unflinching devotion of the devotees to Sanatana Dharma. | + | It can intrigue an external observer that without any central authority, publicity and formal invitation, how millions come together at Kumbh Mela on specific date and place. Even more magical is the fact, that they spend an entire month together, in peaceful coexistence, without conflict or discord and sharing their knowledge, experience and worldview with each other. After completion of the Kumbh they return to their native places blissfully, with adding treasure of knowledge, austerity and adhyatmikity with them. This shows the sacred and historical significance of the Kumbh Mela; and also the unflinching devotion of the devotees to Sanatana Dharma. |
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| As obvious by its sheer size, management of the Mela is a herculean task. The responsibility of boarding, lodging, feeding, transporting the millions who will visit the hallowed grounds is a miniature picture of management. At the Kumbh, this responsibility is shared by the administration and the society. At the designated location, every member of the society contributes – be it a child, an adult or the elderly. People from every walk of life, come forth to do their bit, in making the event a thumping success. Be it a villager or city-dweller, a labour, farmer or businessman, an employee or a student, everyone contributes according their capacity. | | As obvious by its sheer size, management of the Mela is a herculean task. The responsibility of boarding, lodging, feeding, transporting the millions who will visit the hallowed grounds is a miniature picture of management. At the Kumbh, this responsibility is shared by the administration and the society. At the designated location, every member of the society contributes – be it a child, an adult or the elderly. People from every walk of life, come forth to do their bit, in making the event a thumping success. Be it a villager or city-dweller, a labour, farmer or businessman, an employee or a student, everyone contributes according their capacity. |
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| The Kumbh Mela is truly an amazing event the world gets to witness. It views life in its entirety. Not through the narrow lens of cold reason or irrational logic. It refuses to dissect life into airtight compartments. It sees life as a continuum and hence, its worldview is holistic, rather than fragmented. This worldview helps to enrich all aspects of life and motivates towards higher goals called Dharma, Arth, Kaam and Moksha. | | The Kumbh Mela is truly an amazing event the world gets to witness. It views life in its entirety. Not through the narrow lens of cold reason or irrational logic. It refuses to dissect life into airtight compartments. It sees life as a continuum and hence, its worldview is holistic, rather than fragmented. This worldview helps to enrich all aspects of life and motivates towards higher goals called Dharma, Arth, Kaam and Moksha. |
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− | The Kumbh Mela is grand manifestation of Indian view, which perceives a human life in physical, intellectual and spiritual form and offers environment to nourish all forms of life. | + | The Kumbh Mela is grand manifestation of Indian view, which perceives a human life in physical, intellectual and adhyatmik form and offers environment to nourish all forms of life. |
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| Kumbh Mela can be termed a mirror image of an ancient civilisation; where knowledge was revered; where conscience was the ultimate arbitrator; where life got an opportunity to grow and expand, unfettered and untarnished. | | Kumbh Mela can be termed a mirror image of an ancient civilisation; where knowledge was revered; where conscience was the ultimate arbitrator; where life got an opportunity to grow and expand, unfettered and untarnished. |