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== परिचयः ॥ Introduction ==

== परिचयः ॥ Introduction ==

Nakshatra is in general, a star.<ref name=":1" /> In the Aitareya brahmana, the apparent path by which the planets, the Moon and the Sun move in the sky on the background of the stars is called a 'Royal Path'. The ancient seers divided this path into 27 divisions called nakshatras because it was observed that the moon came back to the same position in the zodiac once in about 27 days.<ref name=":2" /><ref name=":0" /> Therefore, here, nakshatra refers to an asterism in the moon's path or lunar mansion.<ref name=":1" /> And each day was marked by the asterism or asterismal group (nakshatra) near which the moon was seen, resulting in calling the asterism as the day's nakshatra, from which the 27 asterismal segments of the zodiac came into use.<ref name=":0" />

Nakshatra is in general, a star.<ref name=":1" /> In the Aitareya brahmana, the apparent path by which the planets, the Moon and the Sun move in the sky on the background of the stars is called a 'Royal Path'. The ancient seers divided this path into 27 divisions called nakshatras because it was observed that the moon came back to the same position in the zodiac once in about 27 days.<ref name=":2">Prabhakar Vyankatesh Holay, Vedic Astronomy, Nagpur: Shri Babasaheb Apte Smarak Samitee, [https://archive.org/details/VedangaJyotisha/page/n27/mode/2up Nakshatras (p.17)].</ref><ref name=":0">K.V.Sarma (1985), [https://archive.org/details/in.ernet.dli.2015.206186/page/n15/mode/2up Vedanga Jyotisa of Lagadha], New Delhi: Indian National Science Academy.</ref> Therefore, here, nakshatra refers to an asterism in the moon's path or lunar mansion.<ref name=":1" /> And each day was marked by the asterism or asterismal group (nakshatra) near which the moon was seen, resulting in calling the asterism as the day's nakshatra, from which the 27 asterismal segments of the zodiac came into use.<ref name=":0" />

The meaning of the number 27 is easily explained when it is remembered that a periodic month occupies something between 27 and 28 days, more nearly the former number. Such a month is in fact recognized in the Lāṭyāyana 30) iv. 8, 1 et seq. and Nidāna Sūtras 31) v. 11. 12. as consisting of 27 days, 12 months making a year of 324 days, a Nakṣatra year, or with an intercalary month, a year of 351 days. (Need citation)

The meaning of the number 27 is easily explained when it is remembered that a periodic month occupies something between 27 and 28 days, more nearly the former number. Such a month is in fact recognized in the Lāṭyāyana 30) iv. 8, 1 et seq. and Nidāna Sūtras 31) v. 11. 12. as consisting of 27 days, 12 months making a year of 324 days, a Nakṣatra year, or with an intercalary month, a year of 351 days. (Need citation)

Also, this nakshatra system consisting of 27 nakshatras (or 28 including Abhijit), used to indicate days, was evolved long back. It is pointed out that Agrahayana, an old name for mrgashira nakshatra, meaning 'beginning of the year' suggests that the sun used to be in that asterism at the vernal equinox. While, the Rohini legends in the Rgveda point to a time in the late Rgveda period when the vernal equinox shifted to the Rohini asterism (from Mrgashira).<ref name=":3" />

Also, this nakshatra system consisting of 27 nakshatras (or 28 including Abhijit), used to indicate days, was evolved long back. It is pointed out that Agrahayana, an old name for mrgashira nakshatra, meaning 'beginning of the year' suggests that the sun used to be in that asterism at the vernal equinox. While, the Rohini legends in the Rgveda point to a time in the late Rgveda period when the vernal equinox shifted to the Rohini asterism (from Mrgashira).<ref name=":3">S.Balachandra Rao (2000), Ancient Indian Astronomy, Delhi: B.R.Publishing Corporation.</ref>

Shabda Sagara:  

Shabda Sagara:

न क्षीयते क्षरते वा ।<ref name=":1" />

न क्षीयते क्षरते वा ।<ref name=":1" />

नक्षत्राणामहं शशी Bg.1.21.

The Śatapatha Brāhmaṇa 1) ii. 1, 2, 18. 19. Cf. a citation in Nirukta, iii. 20. resolves it into na-kṣatra, explaining it by a legend.

 

The Nirukta 2) Loc. cit., s.v. refers it to the root nakṣ, ‘obtain,’ following the Taittirīya Brāhmaṇa. 3) i. 5, 2, 5.

 

[https://archive.org/details/AmaraKosha/page/n27/mode/2up Amarakosha]

 

The Śatapatha Brāhmaṇa 1) ii. 1, 2, 18. 19. Cf. a citation in Nirukta, iii. 20. resolves it into na-kṣatra, explaining it by a legend.  

नक्षत्रमृक्षं भं तारा तारकाप्युडु वा स्त्रियाम्. दाक्षायिण्योऽश्विनीत्यादि तारा अश्वयुगश्विनी॥

The Nirukta 2) Loc. cit., s.v. refers it to the root nakṣ, ‘obtain,’ following the Taittirīya Brāhmaṇa. 3) i. 5, 2, 5.

== वेदवाङ्मये नक्षत्रम् ॥ Nakshatra in the Vedic Literature ==

In the sense of ‘star’ - passages in which Nakṣatra occurs in the Rigveda. 7) See i. 50, 2; vii. 86, 1; x. 68, 11; 111, 7;  

In the sense of ‘star’ - passages in which Nakṣatra occurs in the Rigveda. 7) See i. 50, 2; vii. 86, 1; x. 68, 11; 111, 7;

Meaning the sun itself, vi. 67, 6 (as masculine); vii. 81, 2; x. 88, 13.  

Meaning the sun itself, vi. 67, 6 (as masculine); vii. 81, 2; x. 88, 13.  

The sun is allied with them, iii. 54, 19.  

The sun is allied with them, iii. 54, 19.  

the sun and the Nakṣatras are mentioned together in 8) Av. vi. 10, 3; Vājasaneyi Saṃhitā, xxiii. 43; Pañcaviṃśa Brāhmaṇa, x. 1, 1; Taittirīya Āraṇyaka, iv. 10, 12.

 

the sun and the Nakṣatras are mentioned together in Vājasaneyi Saṃhitā, xxiii. 43; Taittirīya Āraṇyaka, iv. 10, 12.

 

the sun, the moon, and the Nakṣatras in Taittirīya Saṃhitā, i. 8, 13, 3; Vājasaneyi Saṃhitā, xxii. 29, etc.

 

the moon and the Nakṣatras, Taittirīya Saṃhitā, iii. 4, 5, 1; Kāṭhaka Saṃhitā, xxxv. 15; xxxvii. 12; Vājasaneyi Saṃhitā, xxx. 21; xxxix. 2, etc.

the sun, the moon, and the Nakṣatras in 9) Av. vi. 128, 3; xv. 6, 2; Taittirīya Saṃhitā, i. 8, 13, 3; Vājasaneyi Saṃhitā, xxii. 29, etc.

the Nakṣatras alone; 11) Taittirīya Saṃhitā, i. 2, 2, 2; ii 6, 2, 6, etc; Vājasaneyi Saṃhitā, xxx. 21 etc.; Kāṭhaka Saṃhitā, Aśvamedha, v. 5,

the moon and the Nakṣatras, 10) Av. v. 24, 10; vi. 86, 2; Taittirīya Saṃhitā, iii. 4, 5, 1; Kāṭhaka Saṃhitā, xxxv. 15; xxxvii. 12; Vājasaneyi Saṃhitā, xxx. 21; xxxix. 2, etc.

the sun and the Nakṣatras are mentioned together in Pañcaviṃśa Brāhmaṇa, x. 1, 1;  

the Nakṣatras alone; 11) Taittirīya Saṃhitā, i. 2, 2, 2; ii 6, 2, 6, etc; Vājasaneyi Saṃhitā, xxx. 21 etc.; Kāṭhaka Saṃhitā, Aśvamedha, v. 5,

the sun and the Nakṣatras are mentioned together in 8) Av. vi. 10, 3;

other references to the Nakṣatras as 27 in the Rigveda, 17) i. 162, 18 (the 34 ribs of the horse = moon, sun, 5 planets, 27 Nakṣatras); x. 55, 3 (34 lights).  

the sun, the moon, and the Nakṣatras in 9) Av. vi. 128, 3; xv. 6, 2;

 

the moon and the Nakṣatras, 10) Av. v. 24, 10; vi. 86, 2; Taittirīya Saṃhitā, iii. 4, 5, 1; Kāṭhaka Saṃhitā, xxxv. 15; xxxvii. 12; Vājasaneyi Saṃhitā, xxx. 21; xxxix. 2, etc.

In several passages of the later Saṃhitās the connection of the moon and the Nakṣatras is conceived of as a marriage union. Thus in the Kāṭhaka 19) xi. 3 and Taittirīya Saṃhitās 20) ii. 3, 5, 1-3. Cf. also iii. 4, 7. 1; Kāṭhaka Saṃhitā, xviii. 14; Vājasaneyi Saṃhitā, xviii. 40; Śatapatha Brāhmaṇa, ix. 4, 1, 9; Ṣaḍviṃśa Brāhmaṇa, iii. 12.  

In several passages of the later Saṃhitās the connection of the moon and the Nakṣatras is conceived of as a marriage union. Thus in the Kāṭhaka 19) xi. 3 and Taittirīya Saṃhitās 20) ii. 3, 5, 1-3. Cf. also iii. 4, 7. 1; Kāṭhaka Saṃhitā, xviii. 14; Vājasaneyi Saṃhitā, xviii. 40; Śatapatha Brāhmaṇa, ix. 4, 1, 9; Ṣaḍviṃśa Brāhmaṇa, iii. 12.

The dwelling of the moon in a Nakṣatra is mentioned, Śatapatha Brāhmaṇa, x. 5, 4, 17; Nirukta, v. 21; a Mantra in Kauśika Sūtra, 135; Taittirīya Āraṇyaka, i. 11, 6; v. 12, 1, etc.  

The dwelling of the moon in a Nakṣatra is mentioned, Śatapatha Brāhmaṇa, x. 5, 4, 17; Nirukta, v. 21; a Mantra in Kauśika Sūtra, 135; Taittirīya Āraṇyaka, i. 11, 6; v. 12, 1, etc.  

it is expressly stated that Soma was wedded to the mansions, but dwelt only with Rohiṇī; the others being angry, he had ultimately to undertake to live with them all equally. the later system of the Siddhāntas, and Tilak, Orion, 33 et seq. hence deduced that the Nakṣatras were regarded as of equal extent. The number of the mansions is not stated as 27 in the story told in the two Saṃhitās: the Taittīriya has 33, and the Kāṭhaka no number; but 27 appears as their number in the list which is found in the Taittirīya Saṃhitā 22) iv. 4, 10, 1-3. and elsewhere. 23) Kāṭhaka Saṃhitā, xxxix. 13, but Maitrāyaṇī Saṃhitā, ii. 13, 20, has 28; Taittirīya Brāhmaṇa, i. 5, 1, 1-5, in lists of Nakṣatras.  

it is expressly stated that Soma was wedded to the mansions, but dwelt only with Rohiṇī; the others being angry, he had ultimately to undertake to live with them all equally. the later system of the Siddhāntas, and Tilak, Orion, 33 et seq. hence deduced that the Nakṣatras were regarded as of equal extent.

 

 

 

The number of the mansions is not stated as 27 in the story told in the two Saṃhitās: the Taittīriya has 33, and the Kāṭhaka no number; but 27 appears as their number in the list which is found in the Taittirīya Saṃhitā 22) iv. 4, 10, 1-3. and elsewhere. 23) Kāṭhaka Saṃhitā, xxxix. 13, but Maitrāyaṇī Saṃhitā, ii. 13, 20, has 28; Taittirīya Brāhmaṇa, i. 5, 1, 1-5, in lists of Nakṣatras.  

See also Vājasaneyi Saṃhitā, ix, 7; Śatapatha Brāhmaṇa, x. 5, 4, 5; Pañcaviṃśa Brāhmaṇa, xxiii, 23; Kauṣītaki Brāhmaṇa, v. 1; Sāṅkhāyana Āraṇyaka, ii. 16; Taittirīya Saṃhitā, vii. 1, 2, 2; Śāṅkhāyana Śrauta Sūtra, xiv. 78, etc.  

See also Vājasaneyi Saṃhitā, ix, 7; Śatapatha Brāhmaṇa, x. 5, 4, 5; Pañcaviṃśa Brāhmaṇa, xxiii, 23; Kauṣītaki Brāhmaṇa, v. 1; Sāṅkhāyana Āraṇyaka, ii. 16; Taittirīya Saṃhitā, vii. 1, 2, 2; Śāṅkhāyana Śrauta Sūtra, xiv. 78, etc.  

The meaning of the number 27 is easily explained when it is remembered that a periodic month occupies something between 27 and 28 days, more nearly the former number. Such a month is in fact recognized in the Lāṭyāyana 30) iv. 8, 1 et seq. and Nidāna Sūtras 31) v. 11. 12. as consisting of 27 days, 12 months making a year of 324 days, a Nakṣatra year, or with an intercalary month, a year of 351 days.  

The meaning of the number 27 is easily explained when it is remembered that a periodic month occupies something between 27 and 28 days, more nearly the former number. Such a month is in fact recognized in the Lāṭyāyana 30) iv. 8, 1 et seq. and Nidāna Sūtras 31) v. 11. 12. as consisting of 27 days, 12 months making a year of 324 days, a Nakṣatra year, or with an intercalary month, a year of 351 days.  

== The Names of the Nakṣatras. ==

 

== नक्षत्रनामावलिः ॥ The Names of the Nakṣatras. ==

With reference to possible times for the ceremony of the Agnyādhāna, or ‘laying of the sacred fires,’ the Kāṭhaka Saṃhitā, 38) viii. 1. the Maitrāyaṇī Saṃhitā, 39) i. 6, 9. and the Taittirīya Brāhmaṇa 40) i. 1, 2, 1-6. mention the Nakṣatras called Kṛttikās, Rohiṇī, Phalgunyas, Hasta;   

With reference to possible times for the ceremony of the Agnyādhāna, or ‘laying of the sacred fires,’ the Kāṭhaka Saṃhitā, 38) viii. 1. the Maitrāyaṇī Saṃhitā, 39) i. 6, 9. and the Taittirīya Brāhmaṇa 40) i. 1, 2, 1-6. mention the Nakṣatras called Kṛttikās, Rohiṇī, Phalgunyas, Hasta;   

The seven stars of the Kṛttikās are named as Ambā, Dulā, Nitatnī, Abhrayantī, Meghayantī, Varṣayantī, Cupuṇīkā, names found also in the Taittirīya 51) iv. 4, 5, 1. and Kāṭhaka Saṃhitās. 52) xl. 4.  

The seven stars of the Kṛttikās are named as Ambā, Dulā, Nitatnī, Abhrayantī, Meghayantī, Varṣayantī, Cupuṇīkā, names found also in the Taittirīya 51) iv. 4, 5, 1. and Kāṭhaka Saṃhitās. 52) xl. 4.  

The nineteenth book of the Atharvaveda contains a list 61) xix. 7, 1 et seq. The number is given as 28 in xix. 7, 1  

 

The nineteenth book of the Atharvaveda contains a list 61) xix. 7, 1 et seq. The number is given as 28 in xix. 7, 1

 

 

 

 

 

 

 

 

 

 

 

{{Columns-list|colwidth=10 em}}

The list of nakshatras with English names of important stars in each nakshatra are as follows:<ref name=":2" />{{Columns-list|colwidth=10 em}}

* Ashvini (Alpha Aritis)

* Ashvini (Alpha Aritis)

*Revati (Zita Pesium)

*Revati (Zita Pesium)

== References ==

== References ==

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