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→कार्यवादः ॥ Karyavada or Theory of Causation: adding content
{| class="wikitable"
{| class="wikitable"
!
!Theories
!Theory of Causation
!Theory of Causation
!Philosophy
!Philosophy
!Name of the theory
!Name of the theory
!
!Explanation
|-
|-
! rowspan="4" |Asatkaryavada (असत्कार्यवादः) or Arambhavada (आरंभवादः) or Paramanuvada (परमाणुवादः) Theory of Creation
! rowspan="4" |Asatkaryavada (असत्कार्यवादः) or Arambhavada (आरंभवादः) or Paramanuvada (परमाणुवादः) Theory of Creation
|Charvakas (चार्वाकः)
|Charvakas (चार्वाकः)
|Svabhavavada (स्वभाववादः)
|Svabhavavada (स्वभाववादः)
| rowspan="4" |Paramanuvada :
| rowspan="4" |Paramanuvada : Atomic in nature.
|-
|-
|Hinayana Buddhism (हीनयानबौद्धमतम्)
|Hinayana Buddhism (हीनयानबौद्धमतम्)
|Anitya Paramanuvada (अनित्यपरमाणुवादः) or Kshanabhangavada (क्षणभङ्गवादः)
|Anitya Paramanuvada (अनित्यपरमाणुवादः) or Kshanabhangavada (क्षणभङ्गवादः)
|-
|-
|Nyaya- Vaiseshika (न्यायम्-वैशेषिकः )
|Nyaya and Vaiseshika (न्यायम्-वैशेषिकः )
|Nitya Paramanukaranavada (नित्यपरमाणुकारणवादः)
|Nitya Paramanukaranavada (नित्यपरमाणुकारणवादः)
|-
|-
|-
|-
! rowspan="5" |Satkaryavada (सत्कार्यवादः) Theory of Evolution
! rowspan="5" |Satkaryavada (सत्कार्यवादः) Theory of Evolution
| rowspan="5" |The effect (karya) pre-exists (sat) in its material cause. Effect is explicit manifestation of that which is contained in its material cause.
| rowspan="5" |The effect (karya) pre-exists (sat) in its material cause. Effect is an explicit manifestation of that which is contained in its material cause. Based on the reality or unreality of the effect it is further classified into two.
|Samkhya-Yoga (साङ्ख्यः - योगः)
|Samkhya and Yoga (साङ्ख्यः - योगः)
|Prkriti-parinamavada (प्रकृतिपरिणामवादः)
|Prkriti-parinamavada (प्रकृतिपरिणामवादः)
| rowspan="2" |Parinamavada : Expounds that the effect is a real transformation of its cause.
| rowspan="2" |Parinamavada : Expounds that the effect is a real transformation of its cause.
! rowspan="2" |Sadasatkaryavada (सदसत्कार्यवादः)
! rowspan="2" |Sadasatkaryavada (सदसत्कार्यवादः)
| rowspan="2" |The effect is both real as well as unreal before its production.
| rowspan="2" |The effect is both real as well as unreal before its production.
|Kumarila Mimamsa (मीमांसा)
|Kumarila Bhatta's Mimamsa (मीमांसा)
| rowspan="2" |
| rowspan="2" |Sadasatkaryavada (सदसत्कार्यवादः)
| rowspan="2" |
| rowspan="2" |The effect is real as identical with the cause and unreal as a modal change thereof, though ultimately both incline towards Parinamavada.
|-
|-
|Jainism (जैनसिद्धान्तः)
|Jainism (जैनसिद्धान्तः)
|Doctrine of Non Origination. World being an appearance is never created.
|Doctrine of Non Origination. World being an appearance is never created.
|Gaudapada Karikas (गौडपादकारिकाः)
|Gaudapada Karikas (गौडपादकारिकाः)
|
|Ajativada (अजातवादः)
|
|
|}
|}