Changes

Jump to navigation Jump to search
m
no edit summary
Line 25: Line 25:  
Vishravas begets Ravana, Kumbhakarna, Visbhishana, Khara and Surpanakha through rakshasis named Pushpotkata, Malini and Raakha.  
 
Vishravas begets Ravana, Kumbhakarna, Visbhishana, Khara and Surpanakha through rakshasis named Pushpotkata, Malini and Raakha.  
 
==Ravana as Lankadhipati==
 
==Ravana as Lankadhipati==
Vishravas and his family were living on the Gandhamadana mountain. Once Kubera came on his vehicle driven by men, to meet Vishravas. On that ocassion, seeing the wealth and pomp of Kubera, Ravana and his brothers, overcame with jealousy. They decide to perform penance to gain powers from Brahma. After a thousand years or rigorous austerities, Brahma pleased with their tapas, grants Ravana invincibility from all beings excluding humans  in his wish as he considered them very low beings.  
+
Vishravas and his family were living on the Gandhamadana mountain. Once Kubera came on his vehicle driven by men, to meet Vishravas. On that ocassion, seeing the wealth and pomp of [[Kubera (कुबेरः)|Kubera]], Ravana and his brothers, overcame with jealousy. They decide to perform penance to gain powers from Brahma. After a thousand years or rigorous austerities, Brahma pleased with their tapas, grants Ravana invincibility from all beings excluding humans  in his wish as he considered them very low beings.  
    
Returning with the boons of Brahma, Ravana defeats Kubera and takes over Lanka and the Pushpaka vimana from him. Unable to challenge Ravana, Kubera leaves Lanka with his Yaksha and rakshasa ganas and goes to live on the Gandhamadhana mountain. Thus defeated by Ravana and forcefully retained of all his riches including the Pushpaka vimana, an angered Kubera spells out a curse on Ravana.  
 
Returning with the boons of Brahma, Ravana defeats Kubera and takes over Lanka and the Pushpaka vimana from him. Unable to challenge Ravana, Kubera leaves Lanka with his Yaksha and rakshasa ganas and goes to live on the Gandhamadhana mountain. Thus defeated by Ravana and forcefully retained of all his riches including the Pushpaka vimana, an angered Kubera spells out a curse on Ravana.  
Line 39: Line 39:  
Ravana with his immense force, ability to take any form and travel aerially to any place as per his wish, started harassing the devatas and took away their extraordinary precious gems and treasures  thus creating fear among them.  
 
Ravana with his immense force, ability to take any form and travel aerially to any place as per his wish, started harassing the devatas and took away their extraordinary precious gems and treasures  thus creating fear among them.  
   −
==Devatas take human forms==
+
==Avatars of Devatas ==
 
All the rshis and devatas then approached Brahma to seek help as Ravana's deeds where unbearable in any world. Brahma pacifies them saying that since Ravana is invincible by devatas and even asuras, he sought the help of Mahavishnu to take the form of a human being on earth, to control Ravana.
 
All the rshis and devatas then approached Brahma to seek help as Ravana's deeds where unbearable in any world. Brahma pacifies them saying that since Ravana is invincible by devatas and even asuras, he sought the help of Mahavishnu to take the form of a human being on earth, to control Ravana.
   Line 46: Line 46:  
Dundubhi takes the form of Manthara, the unpleasant maid. Thus was laid the background to build an army of extremely strong army of monkeys and bears, many of which did not even have a house to live in but lived in forests and trees.
 
Dundubhi takes the form of Manthara, the unpleasant maid. Thus was laid the background to build an army of extremely strong army of monkeys and bears, many of which did not even have a house to live in but lived in forests and trees.
   −
==Ramayana Story==
+
==Rama's Story ==
 
In this section the story of Ramachandra and Sita and events in their life are covered very briefly, as the elaborate story is dealt with in Ramayana. Adhyaya 277-292 of Vanaparva touches upon the story of Ramachandra after his birth as the son of Dasaratha.   
 
In this section the story of Ramachandra and Sita and events in their life are covered very briefly, as the elaborate story is dealt with in Ramayana. Adhyaya 277-292 of Vanaparva touches upon the story of Ramachandra after his birth as the son of Dasaratha.   
  

Navigation menu