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==रामरावणयोर्जन्मकथनम् ॥ Birth of Shri Rama and Ravana==
 
==रामरावणयोर्जन्मकथनम् ॥ Birth of Shri Rama and Ravana==
 
Markandeya Maharshi in answer to Yudhisthira's question recounts the story of ShriRamachandra who had to live in the forest and had to endure the abduction of his wife, in brief as follows.
 
Markandeya Maharshi in answer to Yudhisthira's question recounts the story of ShriRamachandra who had to live in the forest and had to endure the abduction of his wife, in brief as follows.
<blockquote>प्राप्तमप्रतिमं दुःखं रामेण भरतर्षभ। रक्षसा जानकी तस्य हृता भार्या बलीयसा॥ 3-274-1</blockquote>
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<blockquote>प्राप्तमप्रतिमं दुःखं रामेण भरतर्षभ। रक्षसा जानकी तस्य हृता भार्या बलीयसा॥ 3-274-1
<blockquote>आश्रमाद्राक्षसेन्द्रेण रावणेन दुरात्मना। मायामास्थाय तरसा हत्वा गृध्रं जटायुषम्॥ 3-274-2</blockquote>
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<blockquote>प्रत्याजहार तां रामः सुग्रीवबलमाश्रितः। बद्ध्वा सेतुं समुद्रस्य दग्ध्वा लङ्कां शितैः शरैः॥ 3-274-3 </blockquote>
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आश्रमाद्राक्षसेन्द्रेण रावणेन दुरात्मना। मायामास्थाय तरसा हत्वा गृध्रं जटायुषम्॥ 3-274-2
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प्रत्याजहार तां रामः सुग्रीवबलमाश्रितः। बद्ध्वा सेतुं समुद्रस्य दग्ध्वा लङ्कां शितैः शरैः॥ 3-274-3 </blockquote>
 
Curious Yudhisthira asks him to explain ShriRama's charitra and all the difficulties he endured. Markandeya starts to recite the anecdote with Maharaja Aja who belonged to the Ikshvaku lineage, who had a son Dasaratha. Dasaratha a pious and learned person, had four sons Rama by Kausalya, Bharata through Kaikeyi and by wife Sumitra he had Lakshmana and Shatrughna. Brahma himself created Sita, as the daughter of Janaka Maharaja of Videha, to be the dear wife of Shri Ramachandra.
 
Curious Yudhisthira asks him to explain ShriRama's charitra and all the difficulties he endured. Markandeya starts to recite the anecdote with Maharaja Aja who belonged to the Ikshvaku lineage, who had a son Dasaratha. Dasaratha a pious and learned person, had four sons Rama by Kausalya, Bharata through Kaikeyi and by wife Sumitra he had Lakshmana and Shatrughna. Brahma himself created Sita, as the daughter of Janaka Maharaja of Videha, to be the dear wife of Shri Ramachandra.
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Brahma ---- Pulastya (पुलस्त्यः । One of the Manasaputras) ---- Vaishravana (वैश्रवणः। Son born of Gau) and  Vishrava (विश्रवस् । Pulastya's form of himself associated with anger) ---- Dashagreeva (Ravana, son of Pushpotkata)
 
Brahma ---- Pulastya (पुलस्त्यः । One of the Manasaputras) ---- Vaishravana (वैश्रवणः। Son born of Gau) and  Vishrava (विश्रवस् । Pulastya's form of himself associated with anger) ---- Dashagreeva (Ravana, son of Pushpotkata)
<blockquote>पितामहो रावणस्य साक्षाद्देवः प्रजापतिः। स्वयम्भूः सर्वलोकानां प्रभुः स्रष्टा महातपाः॥ 3-274-11</blockquote>
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<blockquote>पितामहो रावणस्य साक्षाद्देवः प्रजापतिः। स्वयम्भूः सर्वलोकानां प्रभुः स्रष्टा महातपाः॥ 3-274-11
<blockquote>पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ 3-274-12</blockquote>
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पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ 3-274-12</blockquote>
 
Brahma, the Creator, himself is the grandfather of Ravana. Brahmadeva had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau. Vaishravana however, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas.  
 
Brahma, the Creator, himself is the grandfather of Ravana. Brahmadeva had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau. Vaishravana however, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas.  
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Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma, however, was highly pleased with the services of Vaishravana or [[Kubera (कुबेरः)]] and bestowed him all the riches and rulership over ganas such as Yaksha, Kinneras, Kimpurushas and others. Making him the ruler of Lanka, he grants him the Pushpaka vimana. Vishravas begets Ravana, Kumbhakarna, Visbhishana, Khara and Surpanakha through rakshasis named Pushpotkata, Malini and Raakha.  
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Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma, however, was highly pleased with the services of Vaishravana or [[Kubera (कुबेरः)]] and bestowed him all the riches and rulership over ganas such as Yaksha, Kinneras, Kimpurushas and others. Making him the ruler of Lanka, he grants him the Pushpaka vimana.
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Vishravas begets Ravana, Kumbhakarna, Visbhishana, Khara and Surpanakha through rakshasis named Pushpotkata, Malini and Raakha.  
 
==Ravana as Lankadhipati==
 
==Ravana as Lankadhipati==
Vishravas and his family were living on the Gandhamadana mountain. Once Kubera came on his vehicle driven by men, to meet Vishravas. On that ocassion, seeing the wealth and pomp of Kubera, Ravana and his brothers, overcame with jealousy. They decide to perform penance to gain powers from Brahma. After a thousand years or rigorous austerities, Brahma pleased with their tapas, grants Ravana invincibility from all beings and he excludes humans in his wish as he considered them very low beings.
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Vishravas and his family were living on the Gandhamadana mountain. Once Kubera came on his vehicle driven by men, to meet Vishravas. On that ocassion, seeing the wealth and pomp of Kubera, Ravana and his brothers, overcame with jealousy. They decide to perform penance to gain powers from Brahma. After a thousand years or rigorous austerities, Brahma pleased with their tapas, grants Ravana invincibility from all beings excluding humans in his wish as he considered them very low beings.<blockquote>गन्धर्वदेवासुरतो यक्षराक्षसतस्तथा। सर्पकिन्नरभूतेभ्यो न मे भूयात्पराभवः॥ 3-275-25</blockquote>Returning with the boons of Brahma, Ravana defeats Kubera and takes over Lanka and the Pushpaka vimana from him. Unable to challenge Ravana, Kubera leaves Lanka with his Yaksha and rakshasa ganas and goes to live on the Gandhamadhana mountain. Thus defeated by Ravana and forcefully retained of all his riches including the Pushpaka vimana, an angered Kubera spells out a curse on Ravana. <blockquote>विमानं पुष्पकं तस्य जहाराक्रम्य रावणः। शशाप तं वैश्रवणो न त्वामेतद्वहिष्यति॥ 3-275-34</blockquote><blockquote>यस्तु त्वां समरे हन्ता तमेवैतद्वहिष्यति। अवमन्य गुरुं मां च क्षिप्रं त्वं न भविष्यसि॥ 3-275-35</blockquote>This Pushpuka vimana which you have forcefully taken from me will not carry you. It will be the vehicle of one who kills you in a war. You have no respect for me, who has to be respected by you being your elder brother. Hence very soon you will be destroyed.  
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गन्धर्वदेवासुरतो यक्षराक्षसतस्तथा। सर्पकिन्नरभूतेभ्यो न मे भूयात्पराभवः॥ 3-275-25
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Though distressed by Ravana's behaviour, Kubera was pleased with his younger brother, Vibhishana's, character. He makes Vibhishana the commander of the Yaksha and Rakshasa forces. 
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Returning with the boons of Brahma, Ravana defeats Kubera and takes over Lanka and the Pushpaka vimana from him. Unable to challenge Ravana, Kubera leaves Lanka with his Yaksha and rakshasa ganas and goes to live on the Gandhamadhana mountain. Thus defeated by Ravana and forcefully retained of all his riches including the Pushpaka vimana, an angered Kubera spells out a curse on Ravana.  
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Ravana with his immense force, ability to take any form and travel aerially to any place as per his wish, started harassing the devatas and took away their extraordinary precious gems and treasures  thus creating fear among them.  
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विमानं पुष्पकं तस्य जहाराक्रम्य रावणः। शशाप तं वैश्रवणो न त्वामेतद्वहिष्यति॥ 3-275-34
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==Devatas take human forms==
 
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All the rshis and devatas then approached Brahma to seek help as Ravana's deeds where unbearable in any world. Brahma pacifies them saying that since Ravana is invincible by devatas and even asuras, he sought the help of Mahavishnu to take the form of a human being on earth, to control Ravana.
यस्तु त्वां समरे हन्ता तमेवैतद्वहिष्यति। अवमन्य गुरुं मां च क्षिप्रं त्वं न भविष्यसि॥ 3-275-35
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This Pushpuka vimana which you have forcefully taken from me will not carry you. It will be the vehicle of one who kills you in a war. You have no respect for me, who has to be respected by you being your elder brother. Hence very soon you will be destroyed.  
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Brahma instructs Indra, to take birth on the earth along with the devatas. He instructs them to give rise to strong and capable progeny from female bears and monkeys to effectively support Mahavishnu when he takes birth on the earth. Devatas, Gandharvas,  and Nagas took forms on the earth. Brahma instructs a gandharva named Dundubhi (दुन्दुभी) to go down to the earth to play a role in these great events of the devatas.  
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Dundubhi takes the form of Manthara, the unpleasant maid. Thus was laid the background to build an army of extremely strong army of monkeys and bears, many of which did not even have a house to live in but lived in forests and trees.
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Though distressed by Ravana's behaviour, Kubera was pleased with his younger brother, Vibhishana's, character. He makes Vibhishana the commander of the Yaksha and Rakshasa forces. Ravana with his immense force, ability to take any form and travel aerially to any place as per his wish, started harassing the devatas and took away precious gems and treasures which were extraordinary from them, thus creating fear among them.  
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== ShriRama's story ==
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In this section the story of Ramachandra and events in his life are covered very briefly, as the elaborate story is dealt with in Ramayana. Adhyaya 277 of Vanaparva touches upon the story of Ramachandra after his birth as the son of Dasaratha.
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==Devatas take human forms==
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As the four children of Dasaratha grew up they followed Brahmacharya ashrama as prescribed and learnt the Vedas and became experts in Dhanurveda. They were married in due time and Dasaratha soon wanting to retire requested his ministers and purohits for an auspicious time to install his first son, Ramachandra, as the Yuvaraja or heir-apparent. Rama's physical qualities and exceptional character had won the hearts of the Maharaja Dasaratha as well as the people of Ayodhya, hence all were in favour of anointing him as their future Maharaja.
All the rshis and devatas then approached Brahma to seek help as Ravana's deeds where unbearable in any world. Brahma pacifies them saying that since Ravana is invincible by devatas and even asuras, he sought the help of Mahavishnu to take the form of a human being on earth, to control Ravana.
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Brahma instructs Indra, to take birth on the earth along with the devatas. He instructs them to give rise to strong and capable progeny from female bears and monkeys to effectively support Mahavishnu when he takes birth on the earth. Devatas, Gandharvas, and Nagas took forms on the earth. Brahma instructs a gandharva named Dundubhi (दुन्दुभी) to go down to the earth to play a role in these great events of the devatas. Dundubhi takes the form of Manthara, the unpleasant maid. Thus was laid the background to build an army of extremely strong army of monkeys and bears, many of which did not even have a house to live in but lived in forests and trees.
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As Dasaratha was instructing his purohits to prepare for the anointing ceremonies, Manthara heard his words and instantly reported the same to Maharani Kaikeyi (the dear wife of Dasaratha). Overcome with jealousy, Kaikeyi asks two boons from Dasaratha, one to instill Bharata as the Yuvaraja in place of Ramachandra and second to send Ramachandra to live in the forests. On hearing the boons, Rama to protect the truth of his father's words, leaves for the forest life.
     

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