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Line 144: − − ==== Two States of Brahman ==== − Brhdaranyanka Upanishad is one of the earliest texts mentioning the existence of the two states of Brahman<blockquote>द्वे वाव ब्रह्मणो रूपे । मूर्तं चैवामूर्तं च, मर्त्यं चामृतं च । स्थितं च यच्च । सच्च त्यं च ॥ बृह. २,३.१ ॥ (Brhd. Upan. 2.3.1)<ref name=":12" /></blockquote>Indeed, there are two states of Brahman, gross and subtle (with form and formless), mortal and immortal (changing and unchanging), finite and infinite, defined and undefined (existent and beyond (existence)).<ref name=":0222" /> − − Brahman or the Supreme Self has but two forms, through the superimposition of which by ignorance the formless Supreme Brahman is defined or made conceivable. Which are those two forms? The gross and subtle. The other phases of the gross and subtle are included in them; so they are counted as two only. Here, Defined, having particular characteristics that distinguish it from others and Undefined, the opposite of that, which can only be distantly referred to, as something unknown.<ref>Swami Madhavananda (1950 Third Edition) ''The Brhadaranyaka Upanishad with the commentary of Sankaracharya''. Almora : Advaita Ashrama (Page 329)</ref>
→States of Brahman
* Pure Intelligence (प्रज्ञानघन)
* Pure Intelligence (प्रज्ञानघन)
* Pure Consciousness (चैतन्यमात्रम्)}}
* Pure Consciousness (चैतन्यमात्रम्)}}
==== States of Brahman ====
Brhdaranyanka Upanishad is one of the earliest texts mentioning the existence of the two states of Brahman<blockquote>द्वे वाव ब्रह्मणो रूपे । मूर्तं चैवामूर्तं च, मर्त्यं चामृतं च । स्थितं च यच्च । सच्च त्यं च ॥ बृह. २,३.१ ॥ (Brhd. Upan. 2.3.1)<ref name=":12" /></blockquote>Indeed, there are two forms of Brahman, gross (मूर्तं) and subtle (अमूर्तं) (with form and formless), mortal and immortal (changing and unchanging), finite and infinite, defined and undefined (existent and beyond (existence)).<ref name=":0222" />
Brahman or the Supreme Self has but two forms, through the superimposition of which, by ignorance, the formless Supreme Brahman is defined or made conceivable. Which are those two forms? The gross and subtle. The other phases of the gross and subtle are included in them; so they are counted as two only. Here, the gross or Defined (Saguna), having particular characteristics that distinguish it from others and Undefined, the opposite of that, which can only be distantly referred to, as something unknown. The subtle is immortal not subject to destruction. This 'being' is the perfection of the two subtle elements (air and ether), because they emanate from the undifferentiated in order to form the subtle body of Hiranyagarbha (Brhd. Upan. 2.3.2-3).
The Brahman that is (respectively) connected with the body and organs, which are the product of the five elements, is designated as gross and subtle, is mortal and immortal and includes the impressions created by those elements, is the omniscient, omnipotent, conditioned Brahman Saguna). It consists of actions, their factors and their results, and admitting of all kinds of association. That same Brahman, again, is devoid of all limiting adjuncts, the object of intuition, birthless, undecaying, immortal, fearless, and beyond the reach of even speech and mind, being above duality, and is described as 'Not this, not this.'<ref>Swami Madhavananda (1950 Third Edition) ''The Brhadaranyaka Upanishad with the commentary of Sankaracharya''. Almora : Advaita Ashrama (Page 329)</ref>
We now proceed to discuss the conditioned and unconditioned Brahman in further sections in light of the different schools of thought of vedanta.
== Brahman as in Different Sampradayas ==
== Brahman as in Different Sampradayas ==
|Union with Vishnu
|Union with Vishnu
|}
|}
== निर्गुणब्रह्मा ॥ Nirguna Brahma ==
== निर्गुणब्रह्मा ॥ Nirguna Brahma ==