8,090
edits
Changes
Jump to navigation
Jump to search
Line 2:
Line 2: − + − + − Jalashaya+ − + + + +
→Introduction: added content and references
== Introduction ==
== Introduction ==
Construction of temples, wells, and similar religious and charitable foundations and institutions is included under purtadharma and people of all varnas, ashramas, women and widows could perform such dharma. The Istadharma included vedic sacrifices and danas associated with them had some restrictions. Shabara in his Bhashya on Jaimini sutras (1.3.2) refers to the smrti rules about charitable objects which are based on sruti passages as <blockquote>प्रपास्तडागानि च परोपकाराय न धर्मायेत्येवावगम्यते तथा च दर्शनम् धन्वन्निव प्रपा असीति तथा स्थलयोदकं परिगृह्णन्तीति च ॥ </blockquote><blockquote>प्र ते यक्षि प्र त इयर्मि मन्म भुवो यथा वन्द्यो नो हवेषु । धन्वन्निव प्रपा असि त्वमग्न इयक्षवे पूरवे प्रत्न राजन् ॥१॥ (Rig. Veda. 10.10.4)</blockquote>'O Agni, who art ancient and a king, thou art to the man who desires to offer a sacrifice like Prapa (shed where water is distributed to travellers) in a desert."<ref>Kane, Pandurang Vaman. (1941) ''History of Dharmasastra (Ancient and Medieval Religious and Civil Law) Volume 2, Part 2.'' Poona : Bhandarkar Oriental Research Institute</ref>
Construction of temples, wells, and similar religious and charitable foundations and institutions is included under purtadharma and people of all varnas, ashramas, women and widows could perform such dharma. The Istadharma included vedic sacrifices and danas associated with them had some restrictions. Shabara in his Bhashya on Jaimini sutras (1.3.2) refers to the smrti rules about charitable objects which are based on sruti passages as <blockquote>प्रपास्तडागानि च परोपकाराय न धर्मायेत्येवावगम्यते तथा च दर्शनम् धन्वन्निव प्रपा असीति तथा स्थलयोदकं परिगृह्णन्तीति च ॥ </blockquote><blockquote>प्र ते यक्षि प्र त इयर्मि मन्म भुवो यथा वन्द्यो नो हवेषु । धन्वन्निव प्रपा असि त्वमग्न इयक्षवे पूरवे प्रत्न राजन् ॥१॥ (Rig. Veda. 10.10.4)</blockquote>'O Agni, who art ancient and a king, thou art to the man who desires to offer a sacrifice like Prapa (shed where water is distributed to travellers) in a desert."<ref name=":0">Kane, Pandurang Vaman. (1941) ''History of Dharmasastra (Ancient and Medieval Religious and Civil Law) Volume 2, Part 2.'' Poona : Bhandarkar Oriental Research Institute</ref>
In Rigveda, mandala 10, a mention of pushkarini is made as given<blockquote>भोजायाश्वं सं मृजन्त्याशुं भोजायास्ते कन्या शुम्भमाना । भोजस्येदं पुष्करिणीव वेश्म परिष्कृतं देवमानेव चित्रम् ॥१०॥ (Rig. Veda. 10.107.10)</blockquote>The Vishnu Dharmasutras (Adhyaya 91) extensively deals about the rewards obtained by acts of digging wells, planting trees, building new temples and renovating dilapidated temples.
In Rigveda, mandala 10, a mention of pushkarini is made as given<blockquote>भोजायाश्वं सं मृजन्त्याशुं भोजायास्ते कन्या शुम्भमाना । भोजस्येदं पुष्करिणीव वेश्म परिष्कृतं देवमानेव चित्रम् ॥१०॥ (Rig. Veda. 10.107.10)</blockquote>The Vishnu Smrti (Adhyaya 91)<ref>Vishnu Smrti ([https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%8F%E0%A4%95%E0%A4%A8%E0%A4%B5%E0%A4%A4%E0%A4%BF%E0%A4%A4%E0%A4%AE%E0%A5%8B%E0%A4%BD%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 91])</ref> extensively deals with the rewards obtained by conducting acts of digging wells, planting trees, building new temples and renovating dilapidated temples.
Even later day Samskrit texts such as Kadambari by Banabhatta mentions that smritis enjoined upon men the foundation (for public use) of halls, shelters, wells, prapas (water sheds), gardens, temples, embankments, and water wheels. <blockquote>इष्टापूर्तौ स्मृतौ धर्मौ श्रुतौ तौ शिष्टसंमतौ । भुक्तिमुक्तिप्रदं पूर्तमिष्टं भोगार्थसाधनम् ॥ Kalika Purana <ref name=":0" /></blockquote>It is said that the reward of sacrifices is only heaven, but by purta (consecration of temples etc) one secures release from samsara as per Kalika purana.
Providing water for travellers or general public through dedication of Jalaashay (wells, ponds and reservoirs) has been praised in several Puranas. Detailed guidance for construction of water bodies is given in traditional texts. It is also preserved among local communities and artisans. The Puran deal mainly with the ritualistic aspects.
This shows that charitable works for the use of the public or large sections of the public came to be regarded as more meritorious than sacrifices where gifts in which benefited only brahmanas.
== Jalashaya ==
Providing water for travellers or general public through dedication of Jalashaya (wells, ponds and reservoirs) has been praised in several Puranas. Detailed guidance for construction of water bodies is given in traditional texts. It is also preserved among local communities and artisans. The Puran deal mainly with the ritualistic aspects.
An elaborate dedication ceremony for the ponds etc. has been described in Matsya Puran. This calls for creation of vedi, havan (), Vastu pooja, etc. The following are required to be placed in a jewelled pot made of gold:
An elaborate dedication ceremony for the ponds etc. has been described in Matsya Puran. This calls for creation of vedi, havan (), Vastu pooja, etc. The following are required to be placed in a jewelled pot made of gold: