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Utsarg (Samskrit : उत्सर्गः) literally means ‘letting go’. This happens when a property or item is dedicated or released for general public use. Pratishta and Utsarga involve acts of foundation of temples and dedication of wells, tanks, parks for the benefit of the public. Such works of public utility have been highly recommended from very ancient times.<ref name=":02">Agarwal, Sanjay. (2010) ''Daan and Other Giving Traditions in India.'' New Delhi: AccountAid, India</ref>
== Introduction ==
Jalaashay ()
Providing water for travellers or general public through dedication of Jalaashay (wells, ponds and reservoirs) has been praised in several Puranas. Detailed guidance for construction of water bodies is given in traditional texts. It is also preserved among local communities and artisans. The Puran deal mainly with the ritualistic aspects.
An elaborate dedication ceremony for the ponds etc. has been described in Matsya Puran. This calls for creation of vedi, havan (), Vastu pooja, etc. The following are required to be placed in a jewelled pot made of gold:
● A tortoise and a crocodile, made of gold
● A fish and snake/chameleon, made of silver
● A crab, frog, crow and shishumar (), made of copper
Dust from elephant stables, horse stables, valmeek (ant-hill), river confluence, cow-hoof dust, cow-shed and cross-roads is also used in the ceremonies. After the rituals, 25-100 cows are given as dakshina to Brahmins. Finally, one of the cows is made to enter the pond briefly, and the donor is required to wade after her, holding on to her tail. The metal tortoise, etc. from the jewelled pot are then placed in the pond at various places. The pot itself, containing curd, rice and water from a great river, is emptied in to the pond. The pond is then dedicated for public use.
The havan ritual continues for another four days, when finally the mandap is broken up. The items used in the havan are distributed to the Brahmins who performed the ceremonies. The ceremony ends with a feast for 20-1000 Brahmins.
If funds are a constraint, a simpler dedication ceremony can be performed.
== Introduction ==
Jalaashay ()
Providing water for travellers or general public through dedication of Jalaashay (wells, ponds and reservoirs) has been praised in several Puranas. Detailed guidance for construction of water bodies is given in traditional texts. It is also preserved among local communities and artisans. The Puran deal mainly with the ritualistic aspects.
An elaborate dedication ceremony for the ponds etc. has been described in Matsya Puran. This calls for creation of vedi, havan (), Vastu pooja, etc. The following are required to be placed in a jewelled pot made of gold:
● A tortoise and a crocodile, made of gold
● A fish and snake/chameleon, made of silver
● A crab, frog, crow and shishumar (), made of copper
Dust from elephant stables, horse stables, valmeek (ant-hill), river confluence, cow-hoof dust, cow-shed and cross-roads is also used in the ceremonies. After the rituals, 25-100 cows are given as dakshina to Brahmins. Finally, one of the cows is made to enter the pond briefly, and the donor is required to wade after her, holding on to her tail. The metal tortoise, etc. from the jewelled pot are then placed in the pond at various places. The pot itself, containing curd, rice and water from a great river, is emptied in to the pond. The pond is then dedicated for public use.
The havan ritual continues for another four days, when finally the mandap is broken up. The items used in the havan are distributed to the Brahmins who performed the ceremonies. The ceremony ends with a feast for 20-1000 Brahmins.
If funds are a constraint, a simpler dedication ceremony can be performed.