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| There is, justifyably, a divergence of opinion among thinkers of different Darshana shastras: Some uphold the Theory of Creation, others maintain the Theory of Evolution.<ref name=":4">Sinha, Nandalal (1915) ''[https://archive.org/details/thesamkhyaphilos00sinhuoft The Sacred Books of the Hindus : The Samkhya Philosophy. (Volume XI).]'' Allahabad : The Panini Office</ref> | | There is, justifyably, a divergence of opinion among thinkers of different Darshana shastras: Some uphold the Theory of Creation, others maintain the Theory of Evolution.<ref name=":4">Sinha, Nandalal (1915) ''[https://archive.org/details/thesamkhyaphilos00sinhuoft The Sacred Books of the Hindus : The Samkhya Philosophy. (Volume XI).]'' Allahabad : The Panini Office</ref> |
− | *Creationists include the Nastikas, Buddhists, and the Naiyayikas. | + | *Creationists include the Nastikas and the Naiyayikas. |
| *Evolutionists include the Samkhyas and the Vedantins. | | *Evolutionists include the Samkhyas and the Vedantins. |
| -Nastikas hold that the world is non-existent, that it is unreal and that it came out of non-existent cause (Asat-Karyavarda). | | -Nastikas hold that the world is non-existent, that it is unreal and that it came out of non-existent cause (Asat-Karyavarda). |
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− | -Buddhists hold that the world is existent, that it is real, and that it came out of a non-existent cause (Asat-Karyavarda).
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| -Naiyayikas hold that the world is non-existent, that it is not eternal and is perishable, and that it came out of the existent which is eternal and imperishable cause (Abhava-Utpattivada). | | -Naiyayikas hold that the world is non-existent, that it is not eternal and is perishable, and that it came out of the existent which is eternal and imperishable cause (Abhava-Utpattivada). |
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| | rowspan="4" |Paramanuvada (परमाणुवादः) : Matter is described as an aggregate of atoms (परमाणु). | | | rowspan="4" |Paramanuvada (परमाणुवादः) : Matter is described as an aggregate of atoms (परमाणु). |
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− | |Hinayana Buddhism (हीनयानबौद्धमतम्) | + | |Hinayana (हीनयानबौद्धमतम्) |
| |Anitya Paramanuvada (अनित्यपरमाणुवादः) or Kshanabhangavada (क्षणभङ्गवादः) | | |Anitya Paramanuvada (अनित्यपरमाणुवादः) or Kshanabhangavada (क्षणभङ्गवादः) |
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| |Brahma-parinamavada (ब्रह्मपरिणामवादः) | | |Brahma-parinamavada (ब्रह्मपरिणामवादः) |
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− | |Shunyavada (शून्यवादः) Mahayana Buddhism | + | |Shunyavada (शून्यवादः) |
| |Shunya-vivartavada (शून्यविवर्तवादः) | | |Shunya-vivartavada (शून्यविवर्तवादः) |
| | rowspan="3" |Vivartavada (विवर्तवादः) : Expounds that the effect is an unreal appearance of the cause. (illusionary) | | | rowspan="3" |Vivartavada (विवर्तवादः) : Expounds that the effect is an unreal appearance of the cause. (illusionary) |
| Brahman, unreally appears, through Ignorance, as the world of matter and of souls. | | Brahman, unreally appears, through Ignorance, as the world of matter and of souls. |
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− | |Vijnanavada (विज्ञानवादः)(Mahayana Buddhism) | + | |Vijnanavada (विज्ञानवादः) |
| |Vijnana vivartavada (विज्ञानविवर्तवादः) | | |Vijnana vivartavada (विज्ञानविवर्तवादः) |
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