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− | Aaranyakas (Sanskrit आरण्यक) are generally the concluding portions of the several Brahmanas, but on account of their distinct character, contents and language deserve to be reckoned as a distinct category of literature. The term Aranyaka is derived from the word ‘अरण्य ॥ Aranya‘ meaning ‘forest’. The Aranyaka texts are so-called because ‘they were works to be read in the forest’ as against the Brahmanas, which were to be used by those in grihastha ashrama.
| + | Aranyakas (Samskrit : आरण्यकम्) are generally the concluding portions of the several Brahmanas, but on account of their distinct character, contents and language deserve to be reckoned as a distinct category of literature. The term Aranyaka is derived from the word Aranya (अरण्यम्) meaning ‘forest’. The Aranyaka texts are so-called because ‘they were works to be read in the forest’ as against the Brahmanas, which were to be used by those in grihastha ashrama. |
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| == परिचय || Introduction == | | == परिचय || Introduction == |
− | The Vedas have been divided into four styles of texts – the Samhitas, the Aranyakas, the Brahmanas and the Upanishads.<sup>[1]</sup> The Samhitas are sometimes identified as कर्म खण्ड || ''karma-kanda'' (action/ritual-related section), while the Upanishads are identified as ज्ञान खण्ड || ''jnana-kanda'' (knowledge/spirituality-related section).<sup>[1]</sup> The Aaranyakas and Brahmanas are variously classified, sometimes as the ceremonial ''karma-kanda'', other times (or parts of them) as the ''jnana-kanda''. | + | The Vedas have been divided into four styles of texts – the Samhitas, the Aranyakas, the Brahmanas and the Upanishads. The Samhitas are sometimes identified as कर्म खण्ड || ''karma-kanda'' (action/ritual-related section), while the Upanishads are identified as ज्ञान खण्ड || ''jnana-kanda'' (knowledge/spirituality-related section).<sup>[1]</sup> The Aaranyakas and Brahmanas are variously classified, sometimes as the ceremonial ''karma-kanda'', other times (or parts of them) as the ''jnana-kanda''. |
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| Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aaranyakas'' and the Upanishads form the Jnana-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<sup>[2]</sup> | | Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aaranyakas'' and the Upanishads form the Jnana-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<sup>[2]</sup> |
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| === Talavakaara Aranyaka === | | === Talavakaara Aranyaka === |
| Consists of four chapters, which are further subdivided into anuvakas and kandas. The famous Kenaopanishad consists of the 10th to 14th anuvaka of the 4th chapter. | | Consists of four chapters, which are further subdivided into anuvakas and kandas. The famous Kenaopanishad consists of the 10th to 14th anuvaka of the 4th chapter. |
− | == सम्वाद || Discussion ==
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| == References == | | == References == |
| {{reflist}} | | {{reflist}} |