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== आयुर्वेदस्य प्रयोजनम्॥ Prayojana of Ayurveda ==

== आयुर्वेदस्य प्रयोजनम्॥ Prayojana of Ayurveda ==

प्रयोजन । Prayojana of Ayurveda means the aim of Ayurveda which is described as below.

प्रयोजन । Prayojana of Ayurveda means the aim of Ayurveda. It is described as below.

=== धातुसाम्यम् ॥ Establishment of equilibrium of Dhatus ===

=== धातुसाम्यम् ॥ Establishment of equilibrium of Dhatus ===

As per Acharya Charaka, establishing धातुसाम्यम् । Dhatusamyam is the only aim of Ayurveda.<blockquote>धातुसाम्यक्रिया चोक्ता तन्त्रस्यास्य प्रयोजनम् ।। (Char. Samh. 1.1.43)<ref name=":0" /></blockquote><blockquote>dhātusāmyakriyā coktā tantrasyāsya prayojanam ।।</blockquote>Meaning: Establishing Dhatusamyam is the only aim of Ayurveda.       

As per Acharya Charaka, establishing धातुसाम्यम् । Dhatusamyam is the only aim of Ayurveda.<blockquote>धातुसाम्यक्रिया चोक्ता तन्त्रस्यास्य प्रयोजनम् ।। (Char. Samh. 1.1.43)<ref name=":0" /></blockquote><blockquote>dhātusāmyakriyā coktā tantrasyāsya prayojanam ।।</blockquote>Meaning: Establishing Dhatusamyam is the only aim of Ayurveda.       

In another discourse Dhatusamyam is defined as  आरोग्यम्। Aarogya. Aacharya Charaka defines विकाराः।  Vikara as धातुवैषम्यम्। Dhaatu vaishamya.  Dhaatu samyam is labelled as प्रकृतिः । Prakruti or state of equilibrium of the human system. Vikaras are considered as दुःख । Dukkha and consequently the opposite, सुख । Sukha, is considered to be the state of absence of vikara. <ref>Charaka Samhita ([http://www.carakasamhitaonline.com/mediawiki-1.28.2/index.php?title=Khuddakachatushpada_Adhyaya Sootrasthana Adhyaya 9 Sootra 4])</ref> Ultimately Dhaatu samyam is referred to as Aarogyam and Sukham. This clarifies that, the aim of Ayurveda is to establish Aarogya or Dhatusamyam which ultimately leads to attainment of Sukha.   

In another discourse, Dhatusamyam (balanced state of body tissues) is defined as  आरोग्यम्। Aarogya. Aacharya Charaka defines विकाराः।  Vikara (diseases) as धातुवैषम्यम्। Dhaatu vaishamya (Imbalance of body tissues).  Dhaatu samyam is labelled as प्रकृतिः । Prakruti or state of equilibrium of the human system. Vikaras are considered as दुःख । Dukkha and consequently the opposite, सुख । Sukha, is considered as the state of absence of vikara. <ref>Charaka Samhita ([http://www.carakasamhitaonline.com/mediawiki-1.28.2/index.php?title=Khuddakachatushpada_Adhyaya Sootrasthana Adhyaya 9 Sootra 4])</ref> Ultimately Dhaatu samyam is referred to as Aarogyam (Health) and Sukham (Wellbeing and happiness). This clarifies that, the aim of Ayurveda is to establish Aarogya or Dhatusamyam which ultimately helps for attainment of Sukha.   

=== व्याधिपरिमोक्षः स्वस्थस्य रक्षणं च ॥ Curative and Preventive Medicine ===

=== व्याधिपरिमोक्षः स्वस्थस्य रक्षणं च ॥ Curative and Preventive Medicine ===

<blockquote>इह खल्वायुर्वेदप्रयोजनं व्याध्युपसृष्टानां व्याधिपरिमोक्षः स्वस्थस्य रक्षणं च ।। (Sush. Samh. 1.14)<ref name=":1" /> </blockquote><blockquote>iha khalvāyurvedaprayojanaṁ vyādhyupasr̥ṣṭānāṁ vyādhiparimokṣaḥ svasthasya rakṣaṇaṁ ca।। (Sush. Samh. 1.14)</blockquote>Acharya Sushruta opines that, the aim of Ayurveda is व्याधिपरिमोक्षः । Vyadhiparimoksha i.e. to alleviate the suffering of a diseased individual by eradicating the disease and स्वास्थ्यरक्षणम् । Svasthyarakshan i.e to preserve the health of a healthy individual by preventing the diseases. Hence, it is clear that Ayurveda focuses on both the aspects of health namely curative and preventive. The methods of achieving health and longevity by not just treating the diseases but also by prevention of the diseases have been described in Ayurveda indicating its supremacy and the wisdom of ancient Rushis.  

<blockquote>इह खल्वायुर्वेदप्रयोजनं व्याध्युपसृष्टानां व्याधिपरिमोक्षः स्वस्थस्य रक्षणं च ।। (Sush. Samh. 1.14)<ref name=":1" /> </blockquote><blockquote>iha khalvāyurvedaprayojanaṁ vyādhyupasr̥ṣṭānāṁ vyādhiparimokṣaḥ svasthasya rakṣaṇaṁ ca।। (Sush. Samh. 1.14)</blockquote>Acharya Sushruta opines that, the aim of Ayurveda is व्याधिपरिमोक्षः । Vyadhiparimoksha i.e. to alleviate the suffering of a diseased individual by eradicating the disease and स्वास्थ्यरक्षणम् । Svasthyarakshan i.e to preserve the health of a healthy individual by preventing the diseases. Hence, it is clear that Ayurveda focuses on both the aspects of health namely, curative and preventive. The methods of achieving health and longevity by not just treating the diseases but also by prevention of the diseases, have been described in Ayurveda indicating supremacy and the wisdom of ancient Rushis.

== त्रिस्कन्ध आयुर्वेदः ॥ Nature and Subject of Ayurveda ==  

== त्रिस्कन्ध आयुर्वेदः ॥ Nature and Subject of Ayurveda ==