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| |- | | |- |
| |Bearer of the Quality | | |Bearer of the Quality |
− | |Include the Evolvents and Evolutes, Mahat, Ahamkara, five Tanmatras and others | + | |'''Include the Evolvents and Evolutes, Mahat, Ahamkara, five Tanmatras and others''' |
− | |Includes the Root Evolvent, Prakrti or Pradhana | + | |'''Includes the Root Evolvent, Prakrti or Pradhana''' |
| |Includes the Purusha | | |Includes the Purusha |
| |- | | |- |
| |हेतुमत् । Hetumat : | | |हेतुमत् । Hetumat : |
− | |Possessing or dependent on a cause | + | |'''Possessing or dependent on a cause''' |
− | |Causeless | + | |'''Causeless''' |
| |Causeless | | |Causeless |
| |- | | |- |
| |अनित्यम् । Anityam : | | |अनित्यम् । Anityam : |
− | |Non-eternal, perishable | + | |'''Non-eternal, perishable''' |
− | |Eternal | + | |'''Eternal''' |
| |Eternal | | |Eternal |
| |- | | |- |
| |अव्यापि । Avyapi : | | |अव्यापि । Avyapi : |
− | |Not pervasive, finite | + | |'''Not pervasive, finite''' |
− | |All pervading | + | |'''All pervading''' |
| |All pervading | | |All pervading |
| |- | | |- |
| |सक्रियम् । Sakriyam : | | |सक्रियम् । Sakriyam : |
− | |Active, mobile | + | |'''Active, mobile''' |
− | |Motionless, immutable | + | |'''Motionless, immutable''' |
| |Motionless, immutable | | |Motionless, immutable |
| |- | | |- |
| |अनेकम् । Anekam : | | |अनेकम् । Anekam : |
− | |Multiform, manifold | + | |'''Multiform, manifold''' |
− | |Single | + | |'''Single''' |
| |Singleness yet Multiplicity (as per Samkhya Karika 18) | | |Singleness yet Multiplicity (as per Samkhya Karika 18) |
| |- | | |- |
| |आश्रितम् । Asritam : | | |आश्रितम् । Asritam : |
− | |Dependent on its cause | + | |'''Dependent on its cause''' |
− | |Self sustained | + | |'''Self sustained''' |
| |Self sustained | | |Self sustained |
| |- | | |- |
| |लिंङ्गम् । Lingam : | | |लिंङ्गम् । Lingam : |
− | |Mark (of inference), Characteristic, Mergent | + | |'''Mark (of inference), Characteristic, Mergent''' |
− | |Subject of the mark or non-mergent | + | |'''Subject of the mark or non-mergent''' |
| |Subject of the mark or non-mergent | | |Subject of the mark or non-mergent |
| |- | | |- |
| |सावयवं । Savayavam : | | |सावयवं । Savayavam : |
− | |Made up of parts | + | |'''Made up of parts''' |
− | |A whole unit | + | |'''A whole unit''' |
| |A whole unit | | |A whole unit |
| |- | | |- |
| |परतन्त्रं । Paratantram : | | |परतन्त्रं । Paratantram : |
− | |Subordinate | + | |'''Subordinate''' |
− | |Supreme | + | |'''Supreme''' |
| |Supreme | | |Supreme |
| |- | | |- |
| |त्रिगुणम् । Trigunam : | | |त्रिगुणम् । Trigunam : |
| |Consists of three Gunas in a disturbed state. | | |Consists of three Gunas in a disturbed state. |
− | |Consists of three Gunas in equilibrium | + | |'''Consists of three Gunas in equilibrium''' |
− | |Not constituted by the three Gunas | + | |'''Not constituted by the three Gunas''' |
| |- | | |- |
| |अविवेकि । Aviveki : | | |अविवेकि । Aviveki : |
| |Non-Discriminative | | |Non-Discriminative |
− | |Non-Discriminative | + | |'''Non-Discriminative''' |
− | |Discriminating | + | |'''Discriminating''' |
| |- | | |- |
| |विषय: । Vishaya : | | |विषय: । Vishaya : |
| |Objective | | |Objective |
− | |Objective | + | |'''Objective''' |
− | |Subjective | + | |'''Subjective''' |
| |- | | |- |
| |सामान्यम । Samanyam : | | |सामान्यम । Samanyam : |
| |Common, apprehended simultaneously by several persons. | | |Common, apprehended simultaneously by several persons. |
− | |Common, apprehended simultaneously by several persons. | + | |'''Common, apprehended simultaneously by several persons.''' |
− | |Not common | + | |'''Not common''' |
| |- | | |- |
| |अचेतनम् । Achetanam : | | |अचेतनम् । Achetanam : |
| |Non-intelligent | | |Non-intelligent |
− | |Non-intelligent | + | |'''Non-intelligent''' |
− | |Intelligent | + | |'''Intelligent''' |
| |- | | |- |
| |प्रसवधर्मि । Prasavadharmi : | | |प्रसवधर्मि । Prasavadharmi : |
| |Productive | | |Productive |
− | |Productive | + | |'''Productive''' |
− | |Non Prolific | + | |'''Non Prolific''' |
| |} | | |} |
| == The Universe == | | == The Universe == |