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== Jaimini's Philosophy in a Nutshell<ref name=":0" /> ==

== Jaimini's Philosophy in a Nutshell<ref name=":0" /> ==

According to Jaimini, performance of the actions that are enjoined in the Vedas is the Sadhana or means for attaining heaven. Karma-Kanda is the chief section of the Vedas. The cause of bondage is the performance of li ,ishiddha Karmas or prohibited actions. The self is dada-Chetana, a combination of insentiency and intelligence. Souls are countless. The soul is doer and TioYer. It is all-pervading. Jaimini does not believe inf the creation of the world. He believes in grades o t PPiness in heaven and in Sadachara or right conduc, ryi Chara Satyam Vada (Speak the truth), Dha  

According to Jaimini, performance of the actions that are enjoined in the Vedas is the Sadhana or means for attaining heaven. The cause of bondage is the performance of Nishiddha Karmas or prohibited actions. The self is Jada-Chetana, a combination of insentiency and intelligence. Souls are countless. The soul is doer and enjoyer. It is all-pervading. Jaimini does not believe in the creation of the world. He believes in grades of happiness in heaven and in Sadachara or right conduct, viz., ''Satyam Vada'' (Speak the truth), ''Dharmam Chara'' (Perform duty).  

CRITICISM OF JAIMINI'S PHILOSOPHY The Purva Mimamsa system of philosophy is be unsatisfactory and incomplete, inasmuch as it not deal with the problems of the Ultimate Reality ._ relation to soul and matter. There is no philoso'llitt view of the world. The central feature is the perforniariPille'll of the sacrifices. This is the amost essential ee fundamental thing. "Perform sacrifices and en.j0,7 !)1‘ Heaven"—this is the sum and substance of jainW4 teaching. This is his Moksha or the final goat This cannot give satisfaction to the thinkers who know tha'; the enjoyment in heaven is transitory, imperfect, sensual and worldly. 

== Criticism of Jaimini's Philosophy<ref name=":0" />  ==

Swami Sivananda says: "The Purva Mimamsa system of philosophy is said to be unsatisfactory and incomplete, in as much as it does not deal with the problems of the Ultimate Reality and its relation to soul and matter. There is no philosophical view of the world. The central feature is the performance of the sacrifices. This is the most essential or fundamental thing. "Perform sacrifices and enjoy in heaven" - this is the sum and substance of Jaimini's teaching. This is his Moksha or the final goal. This cannot give satisfaction to the thinkers who know that the enjoyment in heaven is transitory, imperfect, sensual and worldly". 

==References==

==References==