Changes

=== Core Concepts<ref name=":0" /> ===

=== Core Concepts<ref name=":0" /> ===

प्रत्यक्ष (Pratyaksha, Perception), अनुमान (Anumana, inference) and आप्त वाक्य  (Apta Vakya, right affirmation) are the three Pramanas or proofs in Samkhya system. The Word Apta means fit or right. It is applied to the Vedas or inspired teachers. [[Nyaya Darsana]] has four kinds of proofs: प्रत्यक्ष, अनुमान , उपमान, शब्द. The Mimamsakas recognise six kinds of proofs.         

प्रत्यक्ष (Pratyaksha, Perception), अनुमान (Anumana, inference) and आप्त वाक्य  (Apta Vakya, right affirmation or trustworthy testimony) are the three Pramanas or proofs in Samkhya system. The Word Apta means fit or right. It is applied to the Vedas or inspired teachers. [[Nyaya Darsana]] has four kinds of proofs: प्रत्यक्ष, अनुमान , उपमान, शब्द. The Mimamsakas recognise six kinds of proofs.         

==== Dual Concept of Purusha and Prakriti<ref name=":0" /> ====

==== Dual Concept of Purusha and Prakriti<ref name=":0" /> ====

Purusha is eternally free. Union of Purusha with Prakriti due to non-discrimination is bondage; the failure to discriminate between Purusha and Prakriti is the cause of Samsara or bondage; and disunion of Purusha and Prakriti due to discrimination is emancipation. Release is not merging in the Absolute but isolation from Prakriti.    

Purusha is eternally free. Union of Purusha with Prakriti due to non-discrimination is bondage; the failure to discriminate between Purusha and Prakriti is the cause of Samsara or bondage; and disunion of Purusha and Prakriti due to discrimination is emancipation. Release is not merging in the Absolute but isolation from Prakriti.    

lib er object of the ati Sankhya System is to effect the on of the Purusha or Self from the fetters which  

The objective of the Samkhya System is to effect the liberation of the Purusha or Self. This is done by conveying the correct knowledge of the twenty-four constituent principles of creation and rightly discriminating the Self from them.       

 

 existing things, are d tis of perception by the s f!nses, Apta Vac hana rustworthy

How Release Is Effected When the separation of the soul from th by destruction of the effects of virtue ev)ody takes , ice and the ',11;c1 Prakriti ceases to act in respect to it, then theis  If, the final and absolute emancipation or the final el beatitude. When the fruits of acts cease, and body bath gross ro and subtle—dissolves, Nature does not exist with respect to the individual soul. The soul attains the state called Kaivalya. It is freed from the three kinds of pain. The Linga-Deha or subtle body which migrates from one gross bpdy to another in successive births, is composed of intellect, egoism, mind, the five organs of knowledge, the five organs of action and thefive Tanmatras. The impressions of actions done in various births are imbedded in the subtle body. The conjunction of the Linga-Deha with the gross  physical body Constitutes birth and separation of the Linga-Deha from the gross physical body is death. This Linga-Deha • destroyed by the knowledge of the Purusha. When oneattains perfect Knowledge, virtue and vice 

How Release Is Effected When the separation of the soul from th by destruction of the effects of virtue ev)ody takes , ice and the ',11;c1 Prakriti ceases to act in respect to it, then theis  If, the final and absolute emancipation or the final el beatitude. When the fruits of acts cease, and body bath gross ro and subtle—dissolves, Nature does not exist with respect to the individual soul. The soul attains the state called Kaivalya. It is freed from the three kinds of pain. The Linga-Deha or subtle body which migrates from one gross bpdy to another in successive births, is composed of intellect, egoism, mind, the five organs of knowledge, the five organs of action and thefive Tanmatras. The impressions of actions done in various births are imbedded in the subtle body. The conjunction of the Linga-Deha with the gross  physical body Constitutes birth and separation of the Linga-Deha from the gross physical body is death. This Linga-Deha • destroyed by the knowledge of the Purusha. When oneattains perfect Knowledge, virtue and vice