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Added content to sub heading 'Eligibility to Grhasthashrama'
== Eligibility to Grhasthashrama ==
According to Manusmrti, <blockquote>वेदानधीत्य वेदौ वा वेदं वापि यथाक्रमम् । अविप्लुतब्रह्मचर्यो गृहस्थाश्रमं आवसेत् । । ३.२ । ।<ref name=":0" /></blockquote><blockquote>vedānadhītya vedau vā vedaṁ vāpi yathākramam । aviplutabrahmacaryo gr̥hasthāśramaṁ āvaset । । 3.2 । ।</blockquote>Meaning: (A student) who has studied in due order all the Vedas, or two, or even one only, without breaking the (rules of) studentship, shall enter the order of householders.<ref name=":1" />
== गृहस्थधर्मः ॥ Grhastha dharma ==
== गृहस्थधर्मः ॥ Grhastha dharma ==
A householder uses five things frequently in his daily life viz. the hearth (floor of fire place), the grinding-stone, the broom, the pestle and mortar and the water-vessel. And while doing so he incurs sin since each of these five are potentially harmful for small living organisms that are invisible to the naked eyes. Hence, they are called slaughter-houses. In order to successively expiate the offences committed by means of all these five tools, the great sages have prescribed for householders the daily performance of the five great sacrifices. (Manu. 3.68 and 69)<blockquote>अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो बलिर्भौतो नृयज्ञोऽतिथिपूजनम् । । ३.७० । ।<ref name=":0">Manusmrti, [https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 3]</ref></blockquote><blockquote>adhyāpanaṁ brahmayajñaḥ pitr̥yajñastu tarpaṇam । homo daivo balirbhauto nr̥yajño'tithipūjanam । । 3.70 । ।</blockquote>Meaning: Teaching (and studying) is the sacrifice (offered) to Brahman, the (offerings of water and food called) Tarpana the sacrifice to pitrus, the burnt oblation the sacrifice offered to the gods, the Bali offering that offered to the Bhutas, and the hospitable reception of guests the offering to men.<ref name=":1">The Laws of Manu, Translated by G.Buhler, [http://www.sacred-texts.com/hin/manu/manu03.htm Chapter 3]</ref>
A householder uses five things frequently in his daily life viz. the hearth (floor of fire place), the grinding-stone, the broom, the pestle and mortar and the water-vessel. And while doing so he incurs sin since each of these five are potentially harmful for small living organisms that are invisible to the naked eyes. Hence, they are called slaughter-houses. In order to successively expiate the offences committed by means of all these five tools, the great sages have prescribed for householders the daily performance of the five great sacrifices. (Manu. 3.68 and 69)<blockquote>अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो बलिर्भौतो नृयज्ञोऽतिथिपूजनम् । । ३.७० । ।<ref name=":0">Manusmrti, [https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 3]</ref></blockquote><blockquote>adhyāpanaṁ brahmayajñaḥ pitr̥yajñastu tarpaṇam । homo daivo balirbhauto nr̥yajño'tithipūjanam । । 3.70 । ।</blockquote>Meaning: Teaching (and studying) is the sacrifice (offered) to Brahman, the (offerings of water and food called) Tarpana the sacrifice to pitrus, the burnt oblation the sacrifice offered to the gods, the Bali offering that offered to the Bhutas, and the hospitable reception of guests the offering to men.<ref name=":1">The Laws of Manu, Translated by G.Buhler, [http://www.sacred-texts.com/hin/manu/manu03.htm Chapter 3]</ref>