Changes

== परिचयः ॥ Introduction ==

== परिचयः ॥ Introduction ==

The individual is the real foundation of a sound society. The general moral standard and quality of a human society or nation are directly proportional to the number of individuals who are well educated and bear good character. The aim of "Dharma was to mould the character and personality of individuals to produce more number of such individuals.<ref name=":0">Justice M.Rama Jois, [https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxib2RoaWhhbmdvdXR8Z3g6NzQzOGU4MWMxZTdlMDljMQ Dharma - The Global Ethic] (Chapter 1.5.5)</ref>  

The individual is the real foundation of a sound society. The general moral standard and quality of a human society or nation are directly proportional to the number of individuals who are well educated and bear good character. The aim of "[[Dharma]]" was to mould the character and personality of individuals to produce more number of such individuals.<ref name=":0">Justice M.Rama Jois, [https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxib2RoaWhhbmdvdXR8Z3g6NzQzOGU4MWMxZTdlMDljMQ Dharma - The Global Ethic] (Chapter 1.5.5)</ref>  

Every individual is expected discharge four pious obligations.They are Devaruna (देवऋणम् । towards God), Pitruruna (पितृऋणम् । towards parents), Rishiruna (ऋषिऋणम् । towards teachers) and Manavaruna (मानवऋणम् । towards humanity).<ref>Justice M.Rama Jois, [https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxib2RoaWhhbmdvdXR8Z3g6NzQzOGU4MWMxZTdlMDljMQ Dharma - The Global Ethic] (Chapter 1.5)</ref> These four pious obligations were required to be discharged by an individual throughout his life time. However, all the obligations could not be fully discharged or be given the same importance at all points of time in the life of an individual. Therefore, the life span of an individual was divided into four parts or stages (Ashramas).<ref name=":0" />

Every individual is expected discharge [[four pious obligations]].They are Devaruna (देवऋणम् । towards God), Pitruruna (पितृऋणम् । towards parents), Rishiruna (ऋषिऋणम् । towards teachers) and Manavaruna (मानवऋणम् । towards humanity).<ref>Justice M.Rama Jois, [https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxib2RoaWhhbmdvdXR8Z3g6NzQzOGU4MWMxZTdlMDljMQ Dharma - The Global Ethic] (Chapter 1.5)</ref> These four pious obligations were required to be discharged by an individual throughout his life time. However, all the obligations could not be fully discharged or be given the same importance at all points of time in the life of an individual. Therefore, the life span of an individual was divided into four parts or stages (Ashramas).<ref name=":0" />

=== Individual Purpose in Each Ashrama ===

=== Individual Purpose in Each Ashrama ===

Briefly stated, the period of life of an individual and the purpose pertaining to each of the Ashrama were:

Briefly stated, the period of life of an individual and the purpose pertaining to each of the Ashrama were: