Changes

Sutras are a distinct type of literary composition, a compilation of short [[aphorism|aphoristic]] statements.<ref name="winternitz249" /><ref name="gavinfloodaith54">Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, {{ISBN|978-0-521-43878-0}}, pages 54–55</ref> Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven.<ref name="monierwilliamssutra">[http://www.ibiblio.org/sripedia/ebooks/mw/1200/mw__1274.html Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry for ''sutra'', page 1241]</ref><ref name="winternitz249" />  

Sutras are a distinct type of literary composition, a compilation of short [[Aphorism|aphoristic]] statements.<ref name="winternitz249" /><ref name="gavinfloodaith54">Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, {{ISBN|978-0-521-43878-0}}, pages 54–55</ref> Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven.<ref name="monierwilliamssutra">[http://www.ibiblio.org/sripedia/ebooks/mw/1200/mw__1274.html Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry for ''sutra'', page 1241]</ref><ref name="winternitz249" />

Indian Philosophy has six Aastika schools called the [[Shad Darshanas|Shad-darsana]]--the six ways of seeing things, the six different schools of thought. The six schools of philosophy are six demonstrations of Truth. Each school has developed, systematised and correlated the various parts of the Veda in its own way. Each system has its '''Sutrakara''', i.e. the one great Rishi, who systematised the doctrines of the school and put them in '''short aphorisms or Sutras'''.<ref name=":0">Swami Sivananda, All About Hinduism, Page 47-51</ref>

Indian Philosophy has six Aastika schools called the [[Shad Darshanas|Shad-darsana]]--the six ways of seeing things, the six different schools of thought. The six schools of philosophy are six demonstrations of Truth. Each school has developed, systematised and correlated the various parts of the Veda in its own way. Each system has its '''Sutrakara''', i.e. the one great Rishi, who systematised the doctrines of the school and put them in '''short aphorisms or Sutras'''.<ref name=":0">Swami Sivananda, All About Hinduism, Page 47-51</ref>

Every school of [[Hindu philosophy]], Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, which helped teach and transmit ideas from one generation to the next.<ref name="gavinfloodaith54" /><ref>{{cite book | last =White | first =David Gordon | year =2014 | title =The Yoga Sutra of Patanjali: A Biography | publisher =Princeton University Press |isbn= 978-0-691-14377-4|pages=194–195}}</ref>

Every school of [[Hindu philosophy]], Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, which helped teach and transmit ideas from one generation to the next.<ref name="gavinfloodaith54" /><ref>{{cite book | last =White | first =David Gordon | year =2014 | title =The Yoga Sutra of Patanjali: A Biography | publisher =Princeton University Press |isbn= 978-0-691-14377-4|pages=194–195}}</ref>

==Etymology==

==Etymology==

The word ''sūtra'' ([[Sanskrit]]: सूत्र, [[Pali]]: ''sūtta'', [[Ardha Magadhi]]: ''sūya'') means "string, thread".<ref name=monierwilliamssutra/><ref name=winternitz249>M Winternitz (2010 Reprint), A History of Indian Literature, Volume 1, Motilal Banarsidass, {{ISBN|978-81-208-0264-3}}, pages 249</ref> The root of the word is ''siv'', that which sews and holds things together.<ref name=monierwilliamssutra/><ref>{{cite book|last=MacGregor|first=Geddes|title=Dictionary of Religion and Philosophy|year=1989|publisher=Paragon House|location=New York|isbn=1-55778-019-6|edition=1st}}</ref> The word is related to ''sūci'' (Sanskrit: सूचि) meaning "needle, list",<ref>[http://spokensanskrit.de/index.php?script=HK&beginning=0+&tinput=+suci&trans=Translate&direction=AU suci] Sanskrit English Dictionary, Koeln University, Germany</ref> and ''sūnā'' (Sanskrit: सूना) meaning "woven".<ref name=monierwilliamssutra/>

The word ''sūtra'' ([[Sanskrit]]: सूत्र, [[Pali]]: ''sūtta'', [[Ardha Magadhi]]: ''sūya'') means "string, thread".<ref name="monierwilliamssutra" /><ref name="winternitz249">M Winternitz (2010 Reprint), A History of Indian Literature, Volume 1, Motilal Banarsidass, {{ISBN|978-81-208-0264-3}}, pages 249</ref> The root of the word is ''siv'', that which sews and holds things together.<ref name="monierwilliamssutra" /><ref>{{cite book|last=MacGregor|first=Geddes|title=Dictionary of Religion and Philosophy|year=1989|publisher=Paragon House|location=New York|isbn=1-55778-019-6|edition=1st}}</ref> The word is related to ''sūci'' (Sanskrit: सूचि) meaning "needle, list",<ref>[http://spokensanskrit.de/index.php?script=HK&beginning=0+&tinput=+suci&trans=Translate&direction=AU suci] Sanskrit English Dictionary, Koeln University, Germany</ref> and ''sūnā'' (Sanskrit: सूना) meaning "woven".<ref name="monierwilliamssutra" />

 

== Detailed Discussion ==

== Detailed Discussion ==

: '''अल्पाक्षरं असंदिग्धं सारवत्‌ विश्वतोमुखम्‌।'''

: '''अल्पाक्षरं असंदिग्धं सारवत्‌ विश्वतोमुखम्‌।'''

: '''अस्तोभं अनवद्यं च सूत्रं सूत्र विदो विदुः॥'''

: '''अस्तोभं अनवद्यं च सूत्रं सूत्र विदो विदुः॥'''

A Sutra or an aphorism is a short formula with the least possible number of letters, without any ambiguity or doubtful assertion, containing the very essence, embracing all meanings, without any stop or obstruction and absolutely faultless in nature.<ref name=":0" />  

A Sutra or an aphorism is a short formula with the least possible number of letters, without any ambiguity or doubtful assertion, containing the very essence, embracing all meanings, without any stop or obstruction and absolutely faultless in nature.<ref name=":0" />

The Sutrakara or the composer of the aphorisms is said to be very pleased if he is able to reduce one letter in his abstruse Sutra. The best example of the greatest, the tersest and the most perfect of Sutra literature is the series of aphorisms called the Ashtadhyayi composed by Panini. Panini is the father of all Sutrakaras from whom all others seem to have borrowed the method of composition. The Sutras are meant to explain a big volume of knowledge in short assertions suitable to be kept in memory at all times.<ref name=":0" />

The Sutrakara or the composer of the aphorisms is said to be very pleased if he is able to reduce one letter in his abstruse Sutra. The best example of the greatest, the tersest and the most perfect of Sutra literature is the series of aphorisms called the Ashtadhyayi composed by Panini. Panini is the father of all Sutrakaras from whom all others seem to have borrowed the method of composition. The Sutras are meant to explain a big volume of knowledge in short assertions suitable to be kept in memory at all times.<ref name=":0" />

Each set of Sutras has got its [[Bhashya]], Vritti, Vaartika, Vyakhyana or Tika and Tippani.  

Each set of Sutras has got its [[Bhashya]], Vritti, Vaartika, Vyakhyana or Tika and Tippani.  

=== Bhashya ===

=== Bhashya ===

A Bhashya (Sanskrit: भाष्य) is an elaborate exposition, a commentary on the Sutras, with word by word meaning of the aphoristic precepts, their running translation, together with the individual views of the commentator or the Bhashyakara.<ref name=":0" />

A Bhashya (Sanskrit: भाष्य) is an elaborate exposition, a commentary on the Sutras, with word by word meaning of the aphoristic precepts, their running translation, together with the individual views of the commentator or the Bhashyakara.<ref name=":0" />

The best and the exemplary Bhashya in Sanskrit literature is the one written by Patanjali on the Vyakarana Sutras of Panini. This Bhashya is so important that it is called the MAHABHASHYA and its celebrated author is specially called the BHASHYAKARA. Patanjali is the father of Bhashyakaras.<ref name=":0" />  

The best and the exemplary Bhashya in Sanskrit literature is the one written by Patanjali on the Vyakarana Sutras of Panini. This Bhashya is so important that it is called the MAHABHASHYA and its celebrated author is specially called the BHASHYAKARA. Patanjali is the father of Bhashyakaras.<ref name=":0" />

 

=== Vritti ===

=== Vritti ===

Sadvrittih sannibandhana

Sadvrittih sannibandhana

Vritti is a short  gloss explaining the aphorisms in a more elaborate way, but not as extensively as in a Bhashya. An example is Bodhayana's Vritti on the Brahma Sutras.<ref name=":0" />

Vritti is a short  gloss explaining the aphorisms in a more elaborate way, but not as extensively as in a Bhashya. An example is Bodhayana's Vritti on the Brahma Sutras.<ref name=":0" />

=== Varttika ===

=== Varttika ===

Uktanuktaduruktanam

Uktanuktaduruktanam

A Varttika is a work where a critical study is made of that which is said and left unsaid or imperfectly said in a Bhashya, and the ways of making it perfect by supplying the omissions therein, are given. Examples are the Varttikas of Katyayana on Panini's Sutras, of Suresvara on Sankara's Upanishad Bhashyas, and of Kumarila Bhatta on the Sabara-Bhashya on the Karma-Mimamsa.<ref name=":0" />

A Varttika is a work where a critical study is made of that which is said and left unsaid or imperfectly said in a Bhashya, and the ways of making it perfect by supplying the omissions therein, are given. Examples are the Varttikas of Katyayana on Panini's Sutras, of Suresvara on Sankara's Upanishad Bhashyas, and of Kumarila Bhatta on the Sabara-Bhashya on the Karma-Mimamsa.<ref name=":0" />

=== Vyakhyana or Tika ===

=== Vyakhyana or Tika ===

A Vyakhyana is a running explanation in an easier language of what is said in the original, with little elucidations here and there. A Vyakhyana, particularly of a Kavya, deals with eight different modes of dissection of the Sloka, like Pada-Chheda, Vigraha, Sandhi, Alankara, Anuvada, etc. This forms an important aspect in the study of Sanskrit Sahitya Sastra.<ref name=":0" />  

A Vyakhyana is a running explanation in an easier language of what is said in the original, with little elucidations here and there. A Vyakhyana, particularly of a Kavya, deals with eight different modes of dissection of the Sloka, like Pada-Chheda, Vigraha, Sandhi, Alankara, Anuvada, etc. This forms an important aspect in the study of Sanskrit Sahitya Sastra.<ref name=":0" />

An '''Anu-Vyakhyana'''—like the one written by Sri Madhva—is a repetition of what is already written, but in greater detail. An '''Anuvada''' is merely a running translation or statement of an abstruse text of the original. '''Tika''' is only another name for Vyakhyana. The best Vyakhyanas are of Vachaspati Misra on the Darsanas, especially on Sankara's Brahmasutra-Bhashya.<ref name=":0" />

An '''Anu-Vyakhyana'''—like the one written by Sri Madhva—is a repetition of what is already written, but in greater detail. An '''Anuvada''' is merely a running translation or statement of an abstruse text of the original. '''Tika''' is only another name for Vyakhyana. The best Vyakhyanas are of Vachaspati Misra on the Darsanas, especially on Sankara's Brahmasutra-Bhashya.<ref name=":0" />

=== Tippani ===

=== Tippani ===

Tippani is just like a Vritti, but is less orthodox than the Vritti. It is an explanation of difficult words or phrases occurring in the original. Examples are Kaiyata's gloss on the Mahabhashya of Patanjali, Nagojibhatta's gloss on Kaiyata's gloss, or Appayya's gloss on Arnalananda's gloss on the Bhamati of Vachaspati Misra.<ref name=":0" /> 

Tippani is just like a Vritti, but is less orthodox than the Vritti. It is an explanation of difficult words or phrases occurring in the original. Examples are Kaiyata's gloss on the Mahabhashya of Patanjali, Nagojibhatta's gloss on Kaiyata's gloss, or Appayya's gloss on Arnalananda's gloss on the Bhamati of Vachaspati Misra.<ref name=":0" />

 

===Post-vedic sutras===

===Post-vedic sutras===

Some examples of sutra texts in various schools of [[Hindu philosophy]] include:

Some examples of sutra texts in various schools of [[Hindu philosophy]] include:

* [[Brahma Sutras]] (or Vedanta Sutra) – a Sanskrit text, composed by Badarayana, likely sometime between 200 BCE to 200 CE.<ref name=nvisaeva35>NV Isaeva (1992), Shankara and Indian Philosophy, State University of New York Press, {{ISBN|978-0-7914-1281-7}}, page 35 with footnote 30</ref> The text contains 555 ''sutras'' in four chapters that summarize the philosophical and spiritual ideas in the [[Upanishads]].<ref name=jamesloch124>James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, {{ISBN|978-0-8239-3179-8}}, page 124</ref> It is one of the foundational texts of the [[Vedānta]] school of [[Hindu philosophy]].<ref name=jamesloch124/>

* [[Brahma Sutras]] (or Vedanta Sutra) – a Sanskrit text, composed by Badarayana, likely sometime between 200 BCE to 200 CE.<ref name="nvisaeva35">NV Isaeva (1992), Shankara and Indian Philosophy, State University of New York Press, {{ISBN|978-0-7914-1281-7}}, page 35 with footnote 30</ref> The text contains 555 ''sutras'' in four chapters that summarize the philosophical and spiritual ideas in the [[Upanishads]].<ref name="jamesloch124">James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, {{ISBN|978-0-8239-3179-8}}, page 124</ref> It is one of the foundational texts of the [[Vedānta]] school of [[Hindu philosophy]].<ref name="jamesloch124" />

* [[Yoga Sutras]] – contains 196 sutras on [[Yoga]] including the eight limbs and meditation. The ''Yoga Sutras'' were compiled around 400 CE by [[Patanjali]], taking materials about yoga from older traditions.<ref>{{Citation | last =Wujastyk| first =Dominik | year =2011 | title =The Path to Liberation through Yogic Mindfulness in Early Ayurveda. In: David Gordon White (ed.), "Yoga in practice" | publisher =Princeton University Press|page=33}}</ref> The text has been highly influential on Indian culture and spiritual traditions, and it is among the most translated ancient Indian text in the medieval era, having been translated into about forty Indian languages.<ref>{{cite book | last =White | first =David Gordon | year =2014 | title =The Yoga Sutra of Patanjali: A Biography | publisher =Princeton University Press |isbn= 978-0-691-14377-4|page=xvi}}</ref>

* [[Yoga Sutras]] – contains 196 sutras on [[Yoga]] including the eight limbs and meditation. The ''Yoga Sutras'' were compiled around 400 CE by [[Patanjali]], taking materials about yoga from older traditions.<ref>{{Citation | last =Wujastyk| first =Dominik | year =2011 | title =The Path to Liberation through Yogic Mindfulness in Early Ayurveda. In: David Gordon White (ed.), "Yoga in practice" | publisher =Princeton University Press|page=33}}</ref> The text has been highly influential on Indian culture and spiritual traditions, and it is among the most translated ancient Indian text in the medieval era, having been translated into about forty Indian languages.<ref>{{cite book | last =White | first =David Gordon | year =2014 | title =The Yoga Sutra of Patanjali: A Biography | publisher =Princeton University Press |isbn= 978-0-691-14377-4|page=xvi}}</ref>

* [[Samkhya Sutra]] – is a collection of major [[Sanskrit language|Sanskrit]] texts of the [[Samkhya]] school of Hindu philosophy, including the sutras on [[Dualism (Indian philosophy)|dualism]] of Kapila.<ref>[https://archive.org/stream/thesamkhyaphilos00sinhuoft#page/n7/mode/2up Samkhya Pravachana Sutra] NL Sinha, The Samkhya Philosophy, page i</ref> It consists of six books with 526 sutras.

* [[Samkhya Sutra]] – is a collection of major [[Sanskrit language|Sanskrit]] texts of the [[Samkhya]] school of Hindu philosophy, including the sutras on [[Dualism (Indian philosophy)|dualism]] of Kapila.<ref>[https://archive.org/stream/thesamkhyaphilos00sinhuoft#page/n7/mode/2up Samkhya Pravachana Sutra] NL Sinha, The Samkhya Philosophy, page i</ref> It consists of six books with 526 sutras.

* [[Vaisheshika Sutra]] - is the foundational text of the [[Vaisheshika]] school of Hinduism, dated to between 4th-century BCE to 1st-century BCE, authored by Kanada.<ref name=klausklos335/> With 370 sutras, it aphoristically teaches non-theistic [[naturalism (philosophy)|naturalism]], epistemology, and its metaphysics. The first two sutras of the text expand as, "Now an explanation of [[Dharma]]; The means to prosperity and salvation is Dharma."<ref name=klausklos335>Klaus K. Klostermaier (2010), A Survey of Hinduism, Third Edition, State University of New York Press, {{ISBN|978-0-7914-7082-4}}, pages 334–335</ref><ref>Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1-898723-94-3}}, pages 98–107</ref>

* [[Vaisheshika Sutra]] - is the foundational text of the [[Vaisheshika]] school of Hinduism, dated to between 4th-century BCE to 1st-century BCE, authored by Kanada.<ref name="klausklos335" /> With 370 sutras, it aphoristically teaches non-theistic [[Naturalism (philosophy)|naturalism]], epistemology, and its metaphysics. The first two sutras of the text expand as, "Now an explanation of [[Dharma]]; The means to prosperity and salvation is Dharma."<ref name="klausklos335">Klaus K. Klostermaier (2010), A Survey of Hinduism, Third Edition, State University of New York Press, {{ISBN|978-0-7914-7082-4}}, pages 334–335</ref><ref>Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1-898723-94-3}}, pages 98–107</ref>

* [[Nyaya Sutras]] – is an ancient text of [[Nyaya]] school of Hindu philosophy composed by Akṣapada Gautama, sometime between 6th-century BCE to 2nd-century CE.<ref name=jfowlerpor129>Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1-898723-94-3}}, page 129</ref><ref>B. K. Matilal "Perception. An Essay on Classical Indian Theories of Knowledge" (Oxford University Press, 1986), p. xiv.</ref> It is notable for focusing on knowledge and logic, and making no mention of Vedic rituals.<ref name=jfowlerpor129/> The text includes 528 aphoristic sutras, about rules of reason, logic, epistemology, and metaphysics.<ref>Ganganatha Jha (1999 Reprint), ''Nyaya Sutras of Gautama'' (4 vols.), Motilal Banarsidass, {{ISBN|978-81-208-1264-2}}</ref><ref>SC Vidyabhushan and NL Sinha (1990), The Nyâya Sûtras of Gotama, Motilal Banarsidass, {{ISBN|978-81-208-0748-8}}</ref> These sutras are divided into five books, with two chapters in each book.<ref name=jfowlerpor129/> The first book is structured as a general introduction and table of contents of sixteen categories of knowledge.<ref name=jfowlerpor129/> Book two is about ''[[pramana]]'' (epistemology), book three is about ''prameya'' or the objects of knowledge, and the text discusses the nature of knowledge in remaining books.<ref name=jfowlerpor129/>

* [[Nyaya Sutras]] – is an ancient text of [[Nyaya]] school of Hindu philosophy composed by Akṣapada Gautama, sometime between 6th-century BCE to 2nd-century CE.<ref name="jfowlerpor129">Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1-898723-94-3}}, page 129</ref><ref>B. K. Matilal "Perception. An Essay on Classical Indian Theories of Knowledge" (Oxford University Press, 1986), p. xiv.</ref> It is notable for focusing on knowledge and logic, and making no mention of Vedic rituals.<ref name="jfowlerpor129" /> The text includes 528 aphoristic sutras, about rules of reason, logic, epistemology, and metaphysics.<ref>Ganganatha Jha (1999 Reprint), ''Nyaya Sutras of Gautama'' (4 vols.), Motilal Banarsidass, {{ISBN|978-81-208-1264-2}}</ref><ref>SC Vidyabhushan and NL Sinha (1990), The Nyâya Sûtras of Gotama, Motilal Banarsidass, {{ISBN|978-81-208-0748-8}}</ref> These sutras are divided into five books, with two chapters in each book.<ref name="jfowlerpor129" /> The first book is structured as a general introduction and table of contents of sixteen categories of knowledge.<ref name="jfowlerpor129" /> Book two is about ''[[pramana]]'' (epistemology), book three is about ''prameya'' or the objects of knowledge, and the text discusses the nature of knowledge in remaining books.<ref name="jfowlerpor129" />

* [[Purva Mimamsa Sutras|Mimamsa Sutras]] - is the foundational text of the [[Mimamsa]] school of Hinduism, authored by Jaimini, and it emphasizes the early part of the Vedas, that is rituals and religious works as means to salvation.<ref name=jeanfowler67>Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1-898723-94-3}}, pages 67–86</ref> The school emphasized precision in the selection of words, construction of sentences, developed rules for hermeneutics of language and any text, adopted and then refined principles of logic from the [[Nyaya]] school, and developed extensive rules for epistemology.<ref name=jeanfowler67/> An atheistic school that supported external Vedic sacrifices and rituals, its Mimamsa Sutra contains twelve chapters with nearly 2700 ''sutras''.<ref name=jeanfowler67/>

* [[Purva Mimamsa Sutras|Mimamsa Sutras]] - is the foundational text of the [[Mimamsa]] school of Hinduism, authored by Jaimini, and it emphasizes the early part of the Vedas, that is rituals and religious works as means to salvation.<ref name="jeanfowler67">Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, {{ISBN|978-1-898723-94-3}}, pages 67–86</ref> The school emphasized precision in the selection of words, construction of sentences, developed rules for hermeneutics of language and any text, adopted and then refined principles of logic from the [[Nyaya]] school, and developed extensive rules for epistemology.<ref name="jeanfowler67" /> An atheistic school that supported external Vedic sacrifices and rituals, its Mimamsa Sutra contains twelve chapters with nearly 2700 ''sutras''.<ref name="jeanfowler67" />

* Dharma-sutras - of Āpastamba, Gautama, Baudhāyana, and Vāsiṣṭha

* Dharma-sutras - of Āpastamba, Gautama, Baudhāyana, and Vāsiṣṭha

* Artha-sutras - the Niti Sutras of Chanakya and Somadeva are treatises on governance, law, economics, and politics. Versions of Chanakya Niti Sutras have been found in Sri Lanka and Myanmar.<ref>SC Banerji (1989), A Companion to Sanskrit Literature, Motilal Banarsidass, {{ISBN|978-81-208-0063-2}}, pages 586–587</ref> The more comprehensive work of Chanakya, the [[Arthashastra]] is itself composed in many parts, in ''sutra'' style, with the first Sutra of the ancient book acknowledging that it is a compilation of [[Artha]]-knowledge from previous scholars.<ref>Thomas Trautman (2012), Arthashastra: The Science of Wealth, Penguin, {{ISBN|978-0-670-08527-9}}, pages 16–17, 61, 64, 75</ref>

* Artha-sutras - the Niti Sutras of Chanakya and Somadeva are treatises on governance, law, economics, and politics. Versions of Chanakya Niti Sutras have been found in Sri Lanka and Myanmar.<ref>SC Banerji (1989), A Companion to Sanskrit Literature, Motilal Banarsidass, {{ISBN|978-81-208-0063-2}}, pages 586–587</ref> The more comprehensive work of Chanakya, the [[Arthashastra]] is itself composed in many parts, in ''sutra'' style, with the first Sutra of the ancient book acknowledging that it is a compilation of [[Artha]]-knowledge from previous scholars.<ref>Thomas Trautman (2012), Arthashastra: The Science of Wealth, Penguin, {{ISBN|978-0-670-08527-9}}, pages 16–17, 61, 64, 75</ref>

* [[Shiva-sutras]]

* [[Shiva-sutras]]

* [[Narada Bhakti Sutra]]

* [[Narada Bhakti Sutra]]

==References==

==References==

<references/>

<references />