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According to Samkhya one who has the knowledge of the twenty five principles, annihilates this pain. The ultimate cessation of the three kinds of pain is the final goal of life.
 
According to Samkhya one who has the knowledge of the twenty five principles, annihilates this pain. The ultimate cessation of the three kinds of pain is the final goal of life.
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Lqr, PRAKRITI `Prakriti' means that which isprimary, th precedes `Kri' (to make). It resembles the what is made. It comesvefrdoaranti`Pcrma'a(ybat.fao:rit,(, one root of the universe. It is called Pradhanat is th, chief, because all effects are founded on it and . lt is root of the universe and of all objects. Characteristics of Prakriti Pradhana or Prakriti is eternal, all_perIT a immovable. It is one. It has no cause, but is the cting! cause of all effects. Prakriti is independent and uncaused) whil‘ the products are caused and dependent. Prakriti depends only on the activity of its own constituent Gunas (metaphysical properties). Prakriti is destitute of intelligence. It is like a string of three strands. The three Gunas form the three strands. Prakriti is mere dead matter which is equipped with certain potentialities due to the Gunas. The Modifications of Prakriti Crude matter is without form. Mahat or the Cosmic Intelligence is its first form. Intellect is the matter for egoism. Egoism is a form of intellect. it is the matter from which the senses and the rudimental elements are formed. The senses and the rudimental elements are forms of  egoism. The gross elements are forms of the mdimental elements. Tanmatras Intellect, egoism and the five subtle rudiments or are the effectsof Prakriti. This creation, from the intellect down to modifications 0_ p the elements is brought about ts f rakriti. Having observed the effects, 1"`
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==== Prakriti<ref name=":0" /> ====
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Prakriti means that which is primary, that which precedes what is made. It comes from 'Pra' (before)  and `Kri' (to make). It resembles Vedantic concept of Maya. It is the one root of the universe. It is called Pradhana or the chief, because all effects are founded on it and lt is the root of the universe and of all objects. Prakriti is eternal, all pervading, immovable. It is one. It has no cause, but is the cause of all effects. Prakriti is independent and uncaused, while the products are caused and dependent. Prakriti depends only on the activity of its own constituent Gunas (metaphysical properties).  
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Prakriti does not have intelligence. It is like a string of three strands.
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'''The Modifications of Prakriti'''<ref name=":0" />
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IiivuU PHILOSOPHY-1 e krito is inferred. it is imperceptible from its (priat must, therefore, be inierred from its effects. . letY" ,Dt- The Function of Prakriti 1- 
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Egoism is a form of intellect. it is the matter from which the senses and the rudimental elements are formed. The gross elements are forms of the rudimental elements. Intellect, egoism and the five subtle rudiments or tanmatras are the effects of Prakriti. This creation, from the intellect down to the elements is brought about by the modifications of Prakriti. Having observed the effects, the cause (Prakriti) is inferred. Prakriti is imperceptible from its subtlety. It must therefore be inferred from its effects.
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. letY" ,Dt- The Function of Prakriti 1-
    
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