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Line 9: − − − − BIRTH, DEATH AND SALVATION Conjunction of soul with body, sense and life, produced by Dharma and Adharma, is called birth, and disjunction of body and mind produced by them is called death. Moksha consists in the non-existence of conjunction. with the body, when there is, at the same time, no potential body existing and consequently rebirth cannot take place. − − − − VII1St ti lll,l. 111,1/111. − − •••••• − − ind; and yet capable of apprehension, e, aversion,pleasure, pain, merit and are infinite, ubiquitous or omnipresent − − BONDAGE AND RELEASE Pleasure and pain result from the contact of soul, sense, mind and object. Line 100:
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Vaiseshika Darshana (वैशेषिकदर्शनम्) (view source)
Revision as of 13:57, 28 March 2018
, 13:57, 28 March 2018Added and edited content
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The individual souls are eternal, manifold, eternally separate from one another, and distinct from the body, senses and mind; and yet capable of apprehension, volition, desire, aversion, pleasure, pain, merit and demerit. They are infinite, ubiquitous or omnipresent and diffused everywhere throughout space. The soul and the mind are not objects of perception. The soul is absolutely free from all connections with qualities in the state of Moksha or release. It regains its independence.
The individual souls are eternal, manifold, eternally separate from one another, and distinct from the body, senses and mind; and yet capable of apprehension, volition, desire, aversion, pleasure, pain, merit and demerit. They are infinite, ubiquitous or omnipresent and diffused everywhere throughout space. The soul and the mind are not objects of perception. The soul is absolutely free from all connections with qualities in the state of Moksha or release. It regains its independence.
== Birth, Death and Salvation ==
Conjunction of soul with body, sense and life, produced by Dharma and Adharma, is called birth, and disjunction of body and mind produced by them is called death. Moksha consists in the non-existence of conjunction. with the body, when there is, at the same time, no potential body existing and consequently rebirth cannot take place.
ind; and yet capable of apprehension, e, aversion,pleasure, pain, merit and are infinite, ubiquitous or omnipresent
BONDAGE AND RELEASE Pleasure and pain result from the contact of soul, sense, mind and object.
....... In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and path to mukti or liberation. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and in it's theory of liberation to the Nyāya Darshana, but retained its difference in epistemology and metaphysics.
....... In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and path to mukti or liberation. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and in it's theory of liberation to the Nyāya Darshana, but retained its difference in epistemology and metaphysics.