Changes

ind; and yet capable of apprehension, e, aversion,pleasure, pain, merit and are infinite, ubiquitous or omnipresent 

ind; and yet capable of apprehension, e, aversion,pleasure, pain, merit and are infinite, ubiquitous or omnipresent 

BONDAGE AND RELEASE Pleasure and pain result from the contact of soul, sense, mind and object. 

BONDAGE AND RELEASE Pleasure and pain result from the contact of soul, sense, mind and object.  

 

 

 

 

From pleasure arises desire. From Plea from the enjoyment of garlands, sandal paster and other objects, Raga or desire is successively for pleasure of a similar kind Prothi Or for means of attaining it. From pain caused b or tL y scorpions, thorns and the like, aversion ari2nake. regard to such pain or with regard to its source7s nth A very powerful impression is produced by co or habitual experience of objects, through the infinstail, of which, a sad lover who does not win his mistress his beloved in every object. He who has been bitten i,ees snake beholds snakes everywhere, on account of strong impression regarding that. a The Faults That Lead to Bondage Desire (Raga), aversion (Dvesha) and infatuation (Moha) are called faults (Doshas), as they are incentives to activity which serves to bind the doer to this world, Gautama also says: "Faults have for their characteristic, incitement to activity or worldly occupation" (Nyaya Sutras, I-1-viii). The Knowledge That Results in Release Intuitive knowledge of the Self destroys false knowledge. Consequently, attraction, aversion, stupidly or Moha and other faults vanish. Then activity also disappears. Then birth due to action does not take place. Consequently, pain connected with birth also disappears. 

== परिचय || Introduction ==

== परिचय || Introduction ==