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Vaiseshika Darshana (वैशेषिकदर्शनम्) (view source)
Revision as of 12:12, 22 March 2018
, 12:12, 22 March 2018added content
In the Vaiseshika system, the formation of the world is supposed to be effected by the aggregation of atoms These atoms are countless and eternal. They are' eternally aggregated, disintegrated and redisintegrated by the power of Adrishta. An atom is defined as `something existing, having no cause, and eternal'. It is less than the least, invisible, indivisible, intangible and imperceptible by the senses. Each atom has a Visesha or eternal essence of its own. The combination of these atoms is first into an aggregate of two (Dvyanu, dyad). Three of them, again combine into a particle, called Trasarenu (Triad), which like a mote in a sunbeam has just sufficient magnitude to be perceptible. There are four classes of Paramanus, vizi, Paramanus of earth, water, fire and air. The individual
In the Vaiseshika system, the formation of the world is supposed to be effected by the aggregation of atoms These atoms are countless and eternal. They are' eternally aggregated, disintegrated and redisintegrated by the power of Adrishta. An atom is defined as `something existing, having no cause, and eternal'. It is less than the least, invisible, indivisible, intangible and imperceptible by the senses. Each atom has a Visesha or eternal essence of its own. The combination of these atoms is first into an aggregate of two (Dvyanu, dyad). Three of them, again combine into a particle, called Trasarenu (Triad), which like a mote in a sunbeam has just sufficient magnitude to be perceptible. There are four classes of Paramanus, vizi, Paramanus of earth, water, fire and air. The individual
HINDU PHILOSOPHY-1
201
,tc,%, time soli . ,1s combine with others, and again disintegrate after me Vaiseshika cosmogony is dualistic in the Sens sliming the existence of eternal atoms ,pith .on between soul and matter. of as eternal souls. It has not decided positively the relat .th etern Ms side by s.de exact 1 e BODY AND SOUL The body is subtle in Pralaya and gross The time, place and circumstances n creation. of bi irth, famil and the span of life are all determined by the Adrishta. y The individual souls are eternal, manifold, eternally separate from one another, and distinct from the body, senses and mind; and yet capable of a volition, desire, aversion, pleasure pprehension, , pain, me a demerit. They are infinite, ubiquitous or omnipresent and diffused everywhere throughout space. A man's soul is as much in New York as in Bombay, although it can only apprehend and feel and act where the body is. The soul and the mind are not objects of perception. The soul is absolutely free from all connections with qualities in the state of Moksha or release. It regains its independence.
BIRTH, DEATH AND SALVATION Conjunction of soul with body, sense and life, produced by Dharma and Adharma, is called birth, and disjunction of body and mind produced by them is called death.
_of conjunction
== परिचय || Introduction ==
== परिचय || Introduction ==