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Vaiseshika Darshana (वैशेषिकदर्शनम्) (view source)
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The Nyaya and the Vaiseshika The Vaiseshika and the Nyaya agree in their essential principles, such as the nature and qualities of the Self and the atomic theory of the universe. The Vaiseshika is a supplement to the Nyaya. The Vaiseshika has, for its chief objective, the analysis of experience. It begins by arranging its enquiries under categories (Padarthas), i.e., enumeration of certain genera_ properties or attributes that may be predicated of existing things. It formulates general conceptions, which apply to things known, whether by the senses or 13sY inference, or by authority.
The Nyaya and the Vaiseshika The Vaiseshika and the Nyaya agree in their essential principles, such as the nature and qualities of the Self and the atomic theory of the universe. The Vaiseshika is a supplement to the Nyaya. The Vaiseshika has, for its chief objective, the analysis of experience. It begins by arranging its enquiries under categories (Padarthas), i.e., enumeration of certain genera_ properties or attributes that may be predicated of existing things. It formulates general conceptions, which apply to things known, whether by the senses or 13sY inference, or by authority.
s--\_.,per_iv - i-_____I THE APtioRism 0 There are ten chapters . -,te entire Ic-ANAt•A chapter deals With th in Ran ) „ acla s book The first Predicables. In the sec ,Et our, of p Ascertained substance I °Lncl cha <nowiki>'''</nowiki> r vadarthas or fourth chapter, he has discus: i nner sense. l'-jdescription of the soul and th_c.“apter, he hasingivtehanse -11 the third Ater, 'anada h constituents. In the fifth chapt "II the /004 and its ma or action. In the sLyth er, he h Kar scriptures. I k2unsidered Dharma or virtue according to chapter, , as established 4 , he has — . In the seventh chapter, he has established attribute and Q (CO-inherence or combination). In the eighth chapter he _......._ oarnavaya has ascertained the manifestation of knowledge, ' it source, and so on. In the ninth chapter, he has established the particular or concrete understanding. And, in the tenth chapter, he has differences in the attributes of the soul. established the There is enumeration of Padarthas (substances i the beginning. Then there is definition. Th ) in Then comes examination or demonstration. This system is chiefly concerned with the determination of the Padarthas and yet, Kanada opens the subject with an enquiry into Dharma, because Dharm.a is at the root of the knowledge of the essence of the Padarthas. The first Sutra is: Yatobhyudayanihsreyasa-siddhih so dharmah—Dharma is that which exalts and bestows the Supreme Good or Moksha (cessation of pain),
THE SEVEN PADARTHAS OR CATEGORIES Padartha means literally the meaning of a word. But hers it denotes a substance discussed in philosophy. A Pnadartha is an object which can be thought (Artha) and parlied (Dada). All things which exist, which can be pearcelved and named, all objects of experience, are darthas. Compound substances are dependent and
== परिचय || Introduction ==
== परिचय || Introduction ==