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| There are [[The Four Vedas (चतुर्वेदाः)|four Vedas]]: the ऋग्वेदः ॥ [[Rigveda]], the यजुर्वेदः ॥ [[Yajurveda]], the सामवेदः ॥ [[Samaveda (सामवेद)|Samaveda]] and the अथर्ववेदः ॥ [[Atharvaveda]]. The यजुर्वेदः ॥ Yajurveda is again divided into two parts- The शुक्लः ॥ Shukla and the कृष्णः ॥ Krishna. The कृष्णः ॥ Krishna or the तैत्तिरीयः ॥ Taittiriya is the older version and the शुक्लः ॥ Shukla or the वाजसनेयी ॥ Vajasaneyi is a later revelation to sage याज्ञवल्क्यः ॥ Yajnavalkya from सूर्यः ॥ [[Surya (सूर्यः)|Surya]].<ref name=":022" /> The ऋग्वेदः ॥ Rigveda is divided into twenty one sections, the यजुर्वेदः ॥ Yajurveda into one hundred and nine sections, the सामवेदः ॥ Samaveda into one thousand sections and the अथर्ववेदः ॥ Atharvaveda into fifty sections. In all, the वेदः ॥ [[Veda Vargeekarana (वेदवर्गीकरणम्)|Veda]] is thus divided into one thousand one hundred and eighty शाखाः ॥ shakhas (recensions).<ref name=":022" /> | | There are [[The Four Vedas (चतुर्वेदाः)|four Vedas]]: the ऋग्वेदः ॥ [[Rigveda]], the यजुर्वेदः ॥ [[Yajurveda]], the सामवेदः ॥ [[Samaveda (सामवेद)|Samaveda]] and the अथर्ववेदः ॥ [[Atharvaveda]]. The यजुर्वेदः ॥ Yajurveda is again divided into two parts- The शुक्लः ॥ Shukla and the कृष्णः ॥ Krishna. The कृष्णः ॥ Krishna or the तैत्तिरीयः ॥ Taittiriya is the older version and the शुक्लः ॥ Shukla or the वाजसनेयी ॥ Vajasaneyi is a later revelation to sage याज्ञवल्क्यः ॥ Yajnavalkya from सूर्यः ॥ [[Surya (सूर्यः)|Surya]].<ref name=":022" /> The ऋग्वेदः ॥ Rigveda is divided into twenty one sections, the यजुर्वेदः ॥ Yajurveda into one hundred and nine sections, the सामवेदः ॥ Samaveda into one thousand sections and the अथर्ववेदः ॥ Atharvaveda into fifty sections. In all, the वेदः ॥ [[Veda Vargeekarana (वेदवर्गीकरणम्)|Veda]] is thus divided into one thousand one hundred and eighty शाखाः ॥ shakhas (recensions).<ref name=":022" /> |
| == परिचयः|| Introduction == | | == परिचयः|| Introduction == |
− | The great Vedic commentator, of the thirteenth century, [[Sayanacharya (सायनाचार्यः)|सायणाचार्यः ॥ Sayanacharya]] has given a definition of the वेदः ॥ Veda. <blockquote>इष्टप्राप्ति - अनिष्टपरिहर्योर - अलौकिकम् - उपयम् यो ग्रन्थो वेदयति स वेदः ||</blockquote><blockquote>iṣṭaprāpti - aniṣṭapariharyora - alaukikam - upayam yo grantho vedayati sa vedaḥ ||</blockquote>Meaning : The scripture, which describes the divine method for obtaining what is desirable and for giving up what is undesirable, is called वेदः ॥ Veda. | + | The great Vedic commentator, of the thirteenth century, [[Sayanacharya (सायनाचार्यः)|सायणाचार्यः ॥ Sayanacharya]] has given a definition of the वेदः ॥ Veda. <blockquote>इष्टप्राप्ति - अनिष्टपरिहर्योर - अलौकिकम् - उपयम् यो ग्रन्थो वेदयति स वेदः ||{{Citation needed}}</blockquote><blockquote>iṣṭaprāpti - aniṣṭapariharyora - alaukikam - upayam yo grantho vedayati sa vedaḥ ||</blockquote>Meaning : The scripture, which describes the divine method for obtaining what is desirable and for giving up what is undesirable, is called वेदः ॥ Veda. |
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| This definition presents the purpose of the वेदः ॥ Veda. According to another definition, as per the sage अपस्तम्बः || Apastamba,<blockquote>मन्त्र - ब्रह्मन्योर् - वेदनामधेयम् || </blockquote><blockquote>mantra - brahmanyor - vedanāmadheyam ||</blockquote>Meaning : The वेदः ॥ Veda is the name given to the मन्त्राः ॥ Mantras and the ब्राह्मणानि ॥ Brahmanas. | | This definition presents the purpose of the वेदः ॥ Veda. According to another definition, as per the sage अपस्तम्बः || Apastamba,<blockquote>मन्त्र - ब्रह्मन्योर् - वेदनामधेयम् || </blockquote><blockquote>mantra - brahmanyor - vedanāmadheyam ||</blockquote>Meaning : The वेदः ॥ Veda is the name given to the मन्त्राः ॥ Mantras and the ब्राह्मणानि ॥ Brahmanas. |
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| वैदिकसंस्कृतम् ॥ [[Vedic language (वैदिक भाषा)|Vedic samskrit language]] being ancient is difficult to understand without the knowledge of वेदाङ्ग-s || [[Shad Vedangas (षड्वेदाङ्गानि)|Vedangas]], especially निरुक्तम् || Nirukta of महर्षिः यास्कः ॥ Maharshi Yaska and the grammar of पाणिनिः ॥ Panini and पतञ्जलिः ॥ Patanjali. Maharshi Yaska'<nowiki/>s Nirukta is special. In that, it is not only a dictionary of Vedic words but also an explanatory text for different Vedic terms. | | वैदिकसंस्कृतम् ॥ [[Vedic language (वैदिक भाषा)|Vedic samskrit language]] being ancient is difficult to understand without the knowledge of वेदाङ्ग-s || [[Shad Vedangas (षड्वेदाङ्गानि)|Vedangas]], especially निरुक्तम् || Nirukta of महर्षिः यास्कः ॥ Maharshi Yaska and the grammar of पाणिनिः ॥ Panini and पतञ्जलिः ॥ Patanjali. Maharshi Yaska'<nowiki/>s Nirukta is special. In that, it is not only a dictionary of Vedic words but also an explanatory text for different Vedic terms. |
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− | With the availability of modern technological advancements, vast data on various topics is created, in different parts of the world, dispersed all over the globe. Thus, people generated a large number of genuine as well as falsely interpreted data about the Vedas of भारतवर्षः ॥ Bharatavarsha. | + | With the availability of modern technological advancements, vast data on various topics is created, in different parts of the world, dispersed all over the globe. Thus, people generated a large number of genuine as well as falsely interpreted data about the Vedas of भारतवर्षः ॥ Bharatavarsha.{{Citation needed}} |
| == व्युत्पत्तिः॥Etymology == | | == व्युत्पत्तिः॥Etymology == |
| The samskrit word वेद (veda) "knowledge, wisdom" is derived from the root विद् (vid) - ज्ञाने (वेत्ति) || jñāne (vetti) in the meaning "to know" (Dhatupatha 1064)<ref name=":122" />. | | The samskrit word वेद (veda) "knowledge, wisdom" is derived from the root विद् (vid) - ज्ञाने (वेत्ति) || jñāne (vetti) in the meaning "to know" (Dhatupatha 1064)<ref name=":122" />. |