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=== कर्मप्रवृत्तकः || Karma Pravrittaka ===

=== कर्मप्रवृत्तकः || Karma Pravrittaka ===

Rigveda Samhita explains  <blockquote> तत् सूर्यस्य देवत्वं तन्महित्वं मध्या कर्तोर्विततं सं जभार | यदेदयुक्त हरितः सधस्थादाद्रात्री वासस्तनुते सिमस्मै || (Rig Samhita 1.115.4)<ref>Rig Veda Samhita ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhitas-mandal-01-sukta-115/ Mandala 1 Sukta 115])</ref></blockquote>Meaning: The greatness of Surya and His mastership spreads over and everything is revealed through his rays, whose setting hides all His greatness and thus putting to rest all the activities of the living entities. The rising Surya springs all beings into action and life again.   

Rigveda Samhita explains  <blockquote> तत् सूर्यस्य देवत्वं तन्महित्वं मध्या कर्तोर्विततं सं जभार | यदेदयुक्त हरितः सधस्थादाद्रात्री वासस्तनुते सिमस्मै || (Rig Samhita 1.115.4)<ref>Rig Veda Samhita ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhitas-mandal-01-sukta-115/ Mandala 1 Sukta 115])</ref></blockquote>Meaning: The greatness of Surya and His mastership spreads over and everything is revealed through his rays, whose setting hides all His greatness and thus putting to rest all the activities of the living entities. The rising Surya springs all beings into action and life again.   

=== बुद्धिप्रचोदकः || Buddhi Prachodaka ===

=== बुद्धिप्रचोदकः || Buddhi Prachodaka ===

Surya is the devata for Gayatri mantra which explains " May the light coming from Surya activate my Mind or Buddhi" . And it also says that Surya or Bhagavan is the one who gives us inspiration for wisdom. It also explains that it is the beautiful harmony between jnana and karma. This is the breath or essence of Gayathri and it is a beautiful formula to make life auspicious and wonderful. In this way Surya or sun god is initiator or inspirer for all activities.

As given in Rig Veda, the Gayatri mantra is as follows:<blockquote>तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि । धियो यो नः प्रचोदयात् ॥१०॥ (Rig. Veda. 3.62.10)<ref>Rig Veda ([https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A9.%E0%A5%AC%E0%A5%A8 Mandala 3 Sukta 62])</ref></blockquote>However, the ritualistic procedure, recitation with intonation or svara and deities to worship is given in Taittriya Aranyaka <blockquote>ॐ भूर्भुवः स्वः । तत्स॑वि॒तुर्वरेण्यं॒ भर्गो॑ दे॒वस्य॑धीमहि । धियो॒ यो नः॑ प्रचो॒दया॑त् ॥ (Tait. Aran. 2.11)<ref>Taittriya Aranyaka ([https://sa.wikisource.org/wiki/%E0%A4%A4%E0%A5%88%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%B0%E0%A5%80%E0%A4%AF%E0%A4%BE%E0%A4%B0%E0%A4%A3%E0%A5%8D%E0%A4%AF%E0%A4%95%E0%A4%AE%E0%A5%8D(%E0%A4%B5%E0%A4%BF%E0%A4%B8%E0%A5%8D%E0%A4%B5%E0%A4%B0)/%E0%A4%AA%E0%A Prapathaka 2 Anuvaka 11])</ref></blockquote>The Gayatri mantra, addressed to deity Savitru, a form of Surya is recited with high reverence by men who have undergone the sacred thread ceremony, as a part of the Upanayana since ancient times in Bharatavarsha.  First given by Visvamitra maharshi, this mantra is in Gayatri chandas, praising Gayatri (a form of Saraswati). It is performed as a part of the nityakarma Sandhyavandanam, to be performed thrice a day.  explains " May the light coming from Surya activate my Mind or Buddhi" . And it also says that Surya or Bhagavan is the one who gives us inspiration for wisdom.   

=== आत्मा || Atma ===

=== आत्मा || Atma ===

Many Puranas vividly describe the relationship between Surya, the planetary bodies, constellations and kalachakra or cycles of time. Bhavishya Purana, Vayupurana, Matsya Purana and Garuda purana.  

Many Puranas vividly describe the relationship between Surya, the planetary bodies, constellations and kalachakra or cycles of time. Bhavishya Purana, Vayupurana, Matsya Purana and Garuda purana.  

Surya exists within the universe and is called Martanda as he is said to have originated from the dead (mrta) egg (anda). Surya divides the sky, heaven, hell, the earth, east, west, north, south etc. from one another.     

Surya exists within the universe and is called Martanda as he is said to have originated from the dead (mrta) egg (anda). Surya divides the sky, heaven, hell, the earth, east, west, north, south etc. from one another.<ref name=":1" />    

The rotation and revolutions of the planetary systems, Dhruva (son of Uttanapada) mandala called as the constellation of Polaris, formation of clouds, precipitation as rains, vishuvats (equinoxes and solisticies), ayanas (uttarayana, daksinayana), winds and movements, and finally division of time are well described in Brahmandapurana (Purvabhaga, Adhyayas 20 to 24)<ref>Brahmanda Purana ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%82%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%A8 Purvabhaga, Adhyaya 22])</ref>.  <blockquote>ध्रुवेणाधिष्टितश्चैव सूर्योऽपो गृह्य वर्षति ।। तदेष दीप्त किरणः स कालग्निर्दिवाकरः ।। २२.१२ ।।</blockquote><blockquote>परिवर्त्तक्रमाद्विप्रा भाभिरालोकयन् दिशः ।। सूर्यः किरणजालेन वायुयुक्तेन सर्वशः ।। २२.१३ ।। </blockquote><blockquote>जगतो जलमादत्ते कृत्स्नस्य द्विजसत्तमाः ।। आदित्यपीतं सकलं सोमः संक्रमते जलम् ।। २२.१४ ।।</blockquote>Meaning : Presided over by Dhruva, surya (sun) takes up water and showers it. This sun whose rays are ablaze, is the fire of the destruction of the universe. In the course of his revolution, Oh Brahmanas, he illuminates the दिशः quarters. With the mass of his rays and accompanied by the wind, the sun takes away the water of the entire world, Oh Brahmanas. The moon transmits the entire water drunk by the sun. <ref>Tagare, G. V. (2000 Reprint) [https://archive.org/stream/BrahmandaPurana/BrahmandaPuI#page/n291/mode/2up The Brahmanda Purana, Part 1.] Delhi : Motilal Banarsidass Publishers Pvt. Ltd. (Page No 292) </ref>

The rotation and revolutions of the planetary systems, Dhruva (son of Uttanapada) mandala (the constellation of Polaris), formation of clouds, precipitation as rains, vishuvats (equinoxes and solisticies), ayanas (uttarayana, daksinayana), winds and movements, and finally division of time are well described in Brahmandapurana (Purvabhaga, Adhyayas 20 to 24)<ref>Brahmanda Purana ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%82%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%A8 Purvabhaga, Adhyaya 22])</ref>.  <blockquote>ध्रुवेणाधिष्टितश्चैव सूर्योऽपो गृह्य वर्षति ।। तदेष दीप्त किरणः स कालग्निर्दिवाकरः ।। २२.१२ ।।</blockquote><blockquote>परिवर्त्तक्रमाद्विप्रा भाभिरालोकयन् दिशः ।। सूर्यः किरणजालेन वायुयुक्तेन सर्वशः ।। २२.१३ ।। </blockquote><blockquote>जगतो जलमादत्ते कृत्स्नस्य द्विजसत्तमाः ।। आदित्यपीतं सकलं सोमः संक्रमते जलम् ।। २२.१४ ।।</blockquote>Meaning : Presided over by Dhruva, surya (sun) takes up water and showers it. This sun whose rays are ablaze, is the fire of the destruction of the universe. In the course of his revolution, Oh Brahmanas, he illuminates the दिशः quarters. With the mass of his rays and accompanied by the wind, the sun takes away the water of the entire world, Oh Brahmanas. The moon transmits the entire water drunk by the sun. <ref>Tagare, G. V. (2000 Reprint) [https://archive.org/stream/BrahmandaPurana/BrahmandaPuI#page/n291/mode/2up The Brahmanda Purana, Part 1.] Delhi : Motilal Banarsidass Publishers Pvt. Ltd. (Page No 292) </ref>

=== सूर्यरथः || Surya's Chariot ===

=== सूर्यरथः || Surya's Chariot ===