| + | Kaushitaki Upanishad associated with the Rig Veda also describes the transit of soul in Devayana marga and the description of the Brahmaloka.<blockquote>स एतं देवयानं पन्थानमासाद्याग्निलोकमागच्छति स वायुलोकं स वरुणलोकं स आदित्यलोकं स इन्द्रलोकं स प्रजापतिलोकं स ब्रह्मलोकं तस्य ह वा एतस्य ब्रह्मलोकस्यारोहृदो मुहूर्तॊऽन्वेष्टिहा विरजा नदील्यो वृक्षः सालज्यं संस्थानमपराजितमायतनमिन्द्रप्रजापती द्वारगोपौ । विभुप्रमितं विचक्षणाऽसन्ध्यमितौजाः प्रयङ्कः प्रिया च मानसी प्रतिरूपा च चाक्षुषी पुष्पाण्यादायावयतौ वै च जगान्यम्बाश्चाम्बावयवीश्चाप्सरसः । अम्बया नद्यस्तमित्थंविदा गच्छति तं ब्रह्मा हाभिधावत मम यशसा विरजां वा अयं जरयिष्यतीति ॥ ३ ॥ (Kaus. Upan. 1.3)<ref>[https://sa.wikisource.org/wiki/%E0%A4%95%E0%A5%8C%E0%A4%B7%E0%A5%80%E0%A4%A4%E0%A4%95%E0%A4%BF%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A4%E0%A5%8D Kausihitaki Brahmana-Upanishad]</ref></blockquote>Summary: Having entered upon this Path of the gods, he comes to the अग्निलोकम्, the world of Fire, वायुलोकम् the world of Air, (then) वरुणलोकं the world of Varuna, (then) आदित्यलोकं the world of Aditya, (then) इन्द्रलोकं the world of Indra; (then) प्रजापतिलोकं the world of Prajapati, (then)ब्रह्मलोकं the world of Brahma. This world of Brahma has a lake of Ara, the moments of Yeshtihas, the river Vijara, the three Ilya, the city Salajja, the abode Aparajita, the door-keepers Indra and Prajapati, the hall Vibhu, the throne Vichakshana, the couch Amitaujas, the beloved Manasi and her counterpart Chaksusi, who taking flowers verily weave the worlds, the mothers, the nurses, the nymphs and the rivers. To it comes he who knows this. To him Brahma (says), �Run ye. With my glory verily he has reached the river Viraja, the ageless. He verily will not grow old.<ref>Warrier, Krishna A. G. ''[http://www.vedarahasya.net/kaushita.htm Kaushitaki Brahmana-Upanishad]'' Chennai:The Theosophical Publishing House</ref><ref>Kaushitaki Upanishad : http://cincinnatitemple.com/downloads/KaushitakiUpanishad.pdf</ref> |
| One important question raised is who traverses which path? What kind of actions leads one on either of these paths? Do all beings take either one of these paths? Answers to such questions are given extensively in Brahmasutras and Upanishads. | | One important question raised is who traverses which path? What kind of actions leads one on either of these paths? Do all beings take either one of these paths? Answers to such questions are given extensively in Brahmasutras and Upanishads. |