Line 2: |
Line 2: |
| [[Uddalaka (उद्दालक)|उद्दालकः ॥ Uddalaka]] (आरुणिः ॥ Aruni) and [[Shvetaketu (श्वेतकेतु)|श्वेतकेतुः ॥ Shvetaketu]] (आरुणेयः ॥ Aruneya) are the father and son pair, whose quest for [[Brahmavidya (ब्रह्मविद्या)|ब्रह्मविद्या ॥ Brahmavidya]] is recounted in the [[Chaandogya Upanishad (छान्दोग्य उपनिषद्)|छान्दोग्य उपनिषद् ॥ Chandogya Upanishad]] of [[Sama Veda (सामवेदः)|सामवेद ॥ Sama Veda]]. Brahmavidya is the highest and most difficult level of metaphysical knowledge or ज्ञानम् ॥ Jnana to be acquired by any spiritual knowledge seeker and [[The four Vedas (चतुर्वेद)|वेदाः ॥ Vedas]] and [[Upanishads|उपनिषदः ॥ Upanishads]] are the one and only source for this Jnana. Though Upanishads explain this knowledge, it lies ultimately with the individual to attain this knowledge by साधना ॥ sadhana. | | [[Uddalaka (उद्दालक)|उद्दालकः ॥ Uddalaka]] (आरुणिः ॥ Aruni) and [[Shvetaketu (श्वेतकेतु)|श्वेतकेतुः ॥ Shvetaketu]] (आरुणेयः ॥ Aruneya) are the father and son pair, whose quest for [[Brahmavidya (ब्रह्मविद्या)|ब्रह्मविद्या ॥ Brahmavidya]] is recounted in the [[Chaandogya Upanishad (छान्दोग्य उपनिषद्)|छान्दोग्य उपनिषद् ॥ Chandogya Upanishad]] of [[Sama Veda (सामवेदः)|सामवेद ॥ Sama Veda]]. Brahmavidya is the highest and most difficult level of metaphysical knowledge or ज्ञानम् ॥ Jnana to be acquired by any spiritual knowledge seeker and [[The four Vedas (चतुर्वेद)|वेदाः ॥ Vedas]] and [[Upanishads|उपनिषदः ॥ Upanishads]] are the one and only source for this Jnana. Though Upanishads explain this knowledge, it lies ultimately with the individual to attain this knowledge by साधना ॥ sadhana. |
| | | |
− | == परिचय || Introduction == | + | == परिचयः || Introduction == |
| Shvetaketu represents the quintessential seeker of knowledge. The Upanishads entail the journey of Shvetaketu from असत || Asat (ignorance) to सत || sat (knowledge of the self and truth). The context of Shvetaketu appears mainly in three Upanishads, namely, the | | Shvetaketu represents the quintessential seeker of knowledge. The Upanishads entail the journey of Shvetaketu from असत || Asat (ignorance) to सत || sat (knowledge of the self and truth). The context of Shvetaketu appears mainly in three Upanishads, namely, the |
| # Brhadaranyaka Upanishad S. 6.2.1 to 6.2.8 | | # Brhadaranyaka Upanishad S. 6.2.1 to 6.2.8 |
Line 9: |
Line 9: |
| Shvetaketu is the recipient of the knowledge enshrined in the उपनिषद् महाकाव्य || Upanishad mahavakya which appears in the sixteen chapters of the 6th section (प्रपथक || Prapathaka) of the [[Chaandogya Upanishad (छान्दोग्य उपनिषद्)|Chaandogya Upanishad]]. The story of Uddalaka and Shvetaketu is detailed in [[Mahabharata (महाभारत)|Mahabharata]] in different पर्व || parvas such as सभ || Sabha, सल्य || Salya, and शान्ति पर्व || Shanti parvas. | | Shvetaketu is the recipient of the knowledge enshrined in the उपनिषद् महाकाव्य || Upanishad mahavakya which appears in the sixteen chapters of the 6th section (प्रपथक || Prapathaka) of the [[Chaandogya Upanishad (छान्दोग्य उपनिषद्)|Chaandogya Upanishad]]. The story of Uddalaka and Shvetaketu is detailed in [[Mahabharata (महाभारत)|Mahabharata]] in different पर्व || parvas such as सभ || Sabha, सल्य || Salya, and शान्ति पर्व || Shanti parvas. |
| | | |
− | == उद्दालक || Uddalaka (Aruni) The Father == | + | == उद्दालकः || Uddalaka : The Father == |
| Uddalaka (also called Aruni) was the disciple of the teacher अयॊधाधौम्य || Ayodhadhaumya. He is very famous for his devotion to his Guru Dhaumya. | | Uddalaka (also called Aruni) was the disciple of the teacher अयॊधाधौम्य || Ayodhadhaumya. He is very famous for his devotion to his Guru Dhaumya. |
| | | |
Line 18: |
Line 18: |
| It is mentioned in [[Mahabharata (महाभारत)|Mahabharata]], Santi Parva, Chapter 57, Stanza 10, Bhisma explaining राजधर्म || Rajadharma to Dharmaraja explains that Uddalaka expelled his son Shvetaketu from the house because he used to invite Brahmanas with deceptive promises of entertainment and ill treated them. | | It is mentioned in [[Mahabharata (महाभारत)|Mahabharata]], Santi Parva, Chapter 57, Stanza 10, Bhisma explaining राजधर्म || Rajadharma to Dharmaraja explains that Uddalaka expelled his son Shvetaketu from the house because he used to invite Brahmanas with deceptive promises of entertainment and ill treated them. |
| | | |
− | == श्वेतकेतु || Shvetaketu (Aruneya) The Son == | + | == श्वेतकेतुः || Shvetaketu : The Son == |
| Smritis refer to Shvetaketu as a Maharshi. | | Smritis refer to Shvetaketu as a Maharshi. |
| | | |
Line 69: |
Line 69: |
| | | |
| As an introduction to पञ्चाग्निविद्या, the क्षत्रिय || Kshatriya King told the brahmin, "you are the first one amongst the Brahmans to receive the knowledge of this ब्रह्मविद्या, up until now it was known only to Kshatriyas."<ref name=":1" /> | | As an introduction to पञ्चाग्निविद्या, the क्षत्रिय || Kshatriya King told the brahmin, "you are the first one amongst the Brahmans to receive the knowledge of this ब्रह्मविद्या, up until now it was known only to Kshatriyas."<ref name=":1" /> |
− | == सम्वाद || Discussion == | + | == संवादः || Discussion == |
| This story clearly reveals that in the Vedic period even Kshatriyas were well versed in Brahmavidya debunking the Caste-system hierarchies of the East India Company Indologists’ insinuation that brahmins were the only custodians of knowledge. | | This story clearly reveals that in the Vedic period even Kshatriyas were well versed in Brahmavidya debunking the Caste-system hierarchies of the East India Company Indologists’ insinuation that brahmins were the only custodians of knowledge. |
| | | |
| == References == | | == References == |