4,129
edits
Changes
Jump to navigation
Jump to search
Line 90:
Line 90: − + − + − − TO SUM UP , This gas World has begun by a combination of atoms. It '3araYoga e cause (conjunction) and Viyoga (disassociation). °f the world is the Paramanus (atoms) and the
Shad Darshanas (षड्दर्शनानि) (view source)
Revision as of 14:32, 14 February 2018
, 14:32, 14 February 2018Formatted Apavarga
Transmigration, which consists of the soul's leaving one body and taking another, is the cause of its undergoing pleasure and pain. A soul which is no longer subject to transmigration is freed from all pains. The soul attains release as soon as there is an end to the body, and consequently to pleasure and pain.
Transmigration, which consists of the soul's leaving one body and taking another, is the cause of its undergoing pleasure and pain. A soul which is no longer subject to transmigration is freed from all pains. The soul attains release as soon as there is an end to the body, and consequently to pleasure and pain.
'''7. The State of Apavarga or Release'''
'''7. The State of Apavarga or Release'''<ref name=":1" />
Apavarga, or release, is absolute deliverance from pain. It is freedom from pain. It is cessation of pain. It is not the enjoyment of positive pleasure. It is not annihilation of the self. It is destruction of bondage. Release from the twenty-one kinds of pain or Duhkha is liberation (Moksha). In the state of release, there is no connection of mind with the Atman. The Atman is destitute of desire, effort, merit, demerit, hatred, mental impressions, etc., in the state of liberation, as, then, there is no mind. The liberation (Moksha) of the ilpaa.iYaYikas is a word without meaning. It is a state of „,,,1,11less, passionless existence, like that of a stone ""nout sensation and interest.
Apavarga, or release, is absolute deliverance from pain. It is freedom from pain. It is cessation of pain. It is not the enjoyment of positive pleasure. It is not annihilation of the self. It is destruction of bondage. Release from the twenty-one kinds of pain or Duhkha is liberation (Moksha). In the state of release, there is no connection of mind with the Atman. The Atman is destitute of desire, effort, merit, demerit, hatred, mental impressions, etc., in the state of liberation, as, then, there is no mind. The liberation (Moksha) of the Naiyayikas is a state of painless, and passionless existence.
==== Similarities Between Nyaya and Vaiseshika<ref name=":1" /> ====
==== Similarities Between Nyaya and Vaiseshika<ref name=":1" /> ====