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The Prameya, or the objects of which right knowledge to be obtained, are twelve, viz.,  
 
The Prameya, or the objects of which right knowledge to be obtained, are twelve, viz.,  
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(1) Soul (Atman), Bod" (Sarira), (iii) Senses (Indnyas), (iv) Objects of seriseYs (Artha), (v) Intellect (Buddhi), (vi) Mind (Manas), (vii) Activity (Pravritti), (viii) Fault (Dosha), (ix) Transrnigra tion (Pretyabhava), (x) Fruit (Phala), (xi) Pain (Duhichal, and (xii) Salvation (Apavarga). Perception (Pratyaksha), inference (Anumang comparison (Upamana), and word, or verbal testimony (Sabda) are the Pramanas or the means of right knowledge. Sabda, or verbal testimony, includes Vedic revelation. Pratyaksha is perception by the senses. GOD, SOUL AND UNIVERSE God The Nyaya says that the actions of man produce their fruits, called Adrishta, under the control of God. God supervises the work of Adrishta. The intelligentst principle of Adrishta, which governs the fate of man, acs under the direction of God. God does not alter the course of Adrishta. but renders possible its operation. G°c1,isdt is bestower of the fruits of actions of human beings' u°-,d a Special Soul endowed with omnipotence Pthe omniscience, by which He guides and regulates world.
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{{columns-list|colwidth=15em|style=width: 600px; font-style: italic;|
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* [[Soul (Atman)]]
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* [[Body (Sarira)]]
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* [[Senses (Indriyas)]]
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* [[Objects of senses (Artha)]]
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* [[Intellect (Buddhi)]]
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* [[Mind (Manas)]]
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* [[Activity (Pravritti)]]
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* [[Fault (Dosha)]]
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* [[Transmigration (Pretyabhava)]]
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* [[Fruit (Phala)]]
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* [[Pain (Dukha]]
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* [[Salvation (Apavarga)]]
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}}
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(1) , , (iii) , (iv) , (v) , (vi) , (vii) , (viii) , (ix) , (x) , (xi) hichal, and (xii) . Perception (Pratyaksha), inference (Anumang comparison (Upamana), and word, or verbal testimony (Sabda) are the Pramanas or the means of right knowledge. Sabda, or verbal testimony, includes Vedic revelation. Pratyaksha is perception by the senses. GOD, SOUL AND UNIVERSE God The Nyaya says that the actions of man produce their fruits, called Adrishta, under the control of God. God supervises the work of Adrishta. The intelligentst principle of Adrishta, which governs the fate of man, acs under the direction of God. God does not alter the course of Adrishta. but renders possible its operation. G°c1,isdt is bestower of the fruits of actions of human beings' u°-,d a Special Soul endowed with omnipotence Pthe omniscience, by which He guides and regulates world.
    
==== Similarities Between Nyaya and Vaiseshika ====
 
==== Similarities Between Nyaya and Vaiseshika ====

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