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| == Bhagavad Gita == | | == Bhagavad Gita == |
− | The law of Creation is also explained in the Bhagavad Gita (VIIth & VIIIth Chapters) and in the third chapter of Yajna chakra. Lord Krishna tells Arjuna that the Ultimate Reality has to be realised in both aspects, transcendent as well as immanent. The Yogi who realizes both has nothing more to know. | + | The law of Creation is also explained in the Bhagavad Gita<ref>[http://bhagavadgita.org.in/Chapters Shrimad Bhagavadgita]</ref> (VIIth & VIIIth Chapters) and in the third chapter of Yajna chakra. Lord Krishna tells Arjuna that the Ultimate Reality has to be realised in both aspects, transcendent as well as immanent. The Yogi who realizes both has nothing more to know. |
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| This complete union with the Brahman is an extremely difficult task to attain. Of the millions of human beings, very few aspire for this union, and among those who aspire for it, few make efforts to achieve that union, and of the few who make efforts, few ever reach the pinnacle of spiritual realisation. | | This complete union with the Brahman is an extremely difficult task to attain. Of the millions of human beings, very few aspire for this union, and among those who aspire for it, few make efforts to achieve that union, and of the few who make efforts, few ever reach the pinnacle of spiritual realisation. |
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| The Vedas are the earliest literatures that speak extensively about the concept of life after death and the journey of the soul in different paths. While other faiths also believe in the existence of life after the death (For example Christians believe in Heaven, Hell and Purgatory) clear explanation about the upward journey of the soul is described vividly in the Vedas, Brahmasutras, Upanishads like Chandogya and Mundaka apart from Brihadaaranyakopanishad and Garuda purana. | | The Vedas are the earliest literatures that speak extensively about the concept of life after death and the journey of the soul in different paths. While other faiths also believe in the existence of life after the death (For example Christians believe in Heaven, Hell and Purgatory) clear explanation about the upward journey of the soul is described vividly in the Vedas, Brahmasutras, Upanishads like Chandogya and Mundaka apart from Brihadaaranyakopanishad and Garuda purana. |
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− | No other faith has such extensive and ancient system of rituals and deeds for their ancestors as described in Sanatana Dharma. In the present day, festivals like Halloween, Day of the Dead, Wag festival, Bon Festival, Ayamarca, Ghost Festival are celebrated, characteristic of each religion or country, as an event to remember and honor the departed souls. | + | No other faith has such extensive and ancient system of rituals and deeds for their ancestors as described in Sanatana Dharma. In the present day, festivals like Halloween, Day of the Dead, Wag festival, Bon Festival, Ayamarca, Ghost Festival are celebrated, characteristic of each religion or country, as an event to remember and honor the departed souls.[https://en.wikipedia.org/wiki/Festival_of_the_Dead] |
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− | Devayaana which means the path of the gods, and PitR^iyAna which
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− | means the path of the manes, are indicated in the upanishhads.
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| == References == | | == References == |
− | # ''Chandogya Upanishad, Chapter 6''
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− | # http://www.swami-krishnananda.org/chhand/ch_1c.html
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− | # http://bhagavadgita.org.in/Chapters
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− | # [[wikipedia:Festival_of_the_Dead|https://en.wikipedia.org/wiki/Festival_of_the_Dead]]
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