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| Therefore, it should not be hastily construed that Yamaloka is the land of suffering alone. This larger understanding as explained in the Vedas demolishes the common notions prevalent among people, that Yamaloka is an infernal place. However it should be emphasized that Naraka does exist and Yamadeva oversees the activities there. Thus, the common notion that Yama is only the master of the Naraka (hell) is not appropriate.<ref name=":1">Narayanacharya, K. S. (2011). ''Veda Samskrita Parichaya''. Hubli:Sahitya Prakashana.</ref> | | Therefore, it should not be hastily construed that Yamaloka is the land of suffering alone. This larger understanding as explained in the Vedas demolishes the common notions prevalent among people, that Yamaloka is an infernal place. However it should be emphasized that Naraka does exist and Yamadeva oversees the activities there. Thus, the common notion that Yama is only the master of the Naraka (hell) is not appropriate.<ref name=":1">Narayanacharya, K. S. (2011). ''Veda Samskrita Parichaya''. Hubli:Sahitya Prakashana.</ref> |
− | === Nachiketa and Yama Samvaada === | + | === Kathopanishad === |
− | Nachiketa’s journey to Yamaloka describes Nachiketa's understanding that the yamaloka is the resting place of his pitris (ancestors). He also heard the playing of the flute (Rig Veda. 10.135.7). | + | Nachiketa’s journey to Yamaloka is described in describes Nachiketa's understanding that the yamaloka is the resting place of his pitris (ancestors). He also heard the playing of the flute (Rig Veda. 10.135.7). |
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| Yama upon Nachiketa's perseverance reveals the eternal secret of the Vedas to him. Even though every living entity has eternal association with Paramatma, an age-old question that bothers many people, is how does Jiva acquire births as different species of lifeforms? Yama discusses the role of Paramatma for jiva as an indwelling Consciousness and its impact on jiva’s rise and fall.<ref name=":1" /> <blockquote>"नचिकेतमुपाख्यानं मृत्युप्रोक्तं सनातनम् ||" (Katha. Upan. 3.16)<ref>[http://vedicheritage.gov.in/upanishads/kathopanishad/ Kathopanishad]</ref></blockquote>Meaning'':'' This is Sanaatana (timeless) Nachiketa story told by Mrityu (Yama). | | Yama upon Nachiketa's perseverance reveals the eternal secret of the Vedas to him. Even though every living entity has eternal association with Paramatma, an age-old question that bothers many people, is how does Jiva acquire births as different species of lifeforms? Yama discusses the role of Paramatma for jiva as an indwelling Consciousness and its impact on jiva’s rise and fall.<ref name=":1" /> <blockquote>"नचिकेतमुपाख्यानं मृत्युप्रोक्तं सनातनम् ||" (Katha. Upan. 3.16)<ref>[http://vedicheritage.gov.in/upanishads/kathopanishad/ Kathopanishad]</ref></blockquote>Meaning'':'' This is Sanaatana (timeless) Nachiketa story told by Mrityu (Yama). |
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| In this Upanishad, Yama is referred to, not as a person, but by Antaka, Mrityu, and Vaivasvata. Kathopanishad contains the 'secrets of death'. Yama answers these questions, though some may assume this is the act of destiny or blame the paramatma for pushing jiva into different forms of life, it is the own actions or Karma of the Jiva when in bodily form, that makes a Jiva attain births in different life forms.<ref name=":1" /> <blockquote>"अङ्गुष्ठमात्रः पुरुषोऽन्तरात्मा सदा जनानां हृदये सन्निविष्टः ||" (Katha. Upan. 6.16)</blockquote>Meaning'':'' In the body, in the hridaya-stana, is seated the thumbsized Jivatma (Inner Self) which is immortal. | | In this Upanishad, Yama is referred to, not as a person, but by Antaka, Mrityu, and Vaivasvata. Kathopanishad contains the 'secrets of death'. Yama answers these questions, though some may assume this is the act of destiny or blame the paramatma for pushing jiva into different forms of life, it is the own actions or Karma of the Jiva when in bodily form, that makes a Jiva attain births in different life forms.<ref name=":1" /> <blockquote>"अङ्गुष्ठमात्रः पुरुषोऽन्तरात्मा सदा जनानां हृदये सन्निविष्टः ||" (Katha. Upan. 6.16)</blockquote>Meaning'':'' In the body, in the hridaya-stana, is seated the thumbsized Jivatma (Inner Self) which is immortal. |
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| + | Apart from the above mentioned instances the story of [[Nachiketa (नचिकेत)|Nachiketa]] and his conversation with Yama is found in Taittriya Brahmana, Varaha Purana and Mahabharata |
| == Yama in Mahabharata == | | == Yama in Mahabharata == |
| === Yama and Sarmi === | | === Yama and Sarmi === |