Changes

* One theory concludes by saying, ‘inanimate panchabhutas are the cause for the creation.’  

* One theory concludes by saying, ‘inanimate panchabhutas are the cause for the creation.’  

* Yet another says, ‘Even though ईशवर and the creation is  reality, ईशवर is considered as निमित्तकारणम् the instrumental cause (like the potter or a carpenter) for origin of this Creation, rather than the only cause. The inert matter is considered as the उपादानकारणम् or the material (raw material) cause for Creation (soil and wood).

* Yet another says, ‘Even though ईशवर and the creation is  reality, ईशवर is considered as निमित्तकारणम् the instrumental cause (like the potter or a carpenter) for origin of this Creation, rather than the only cause. The inert matter is considered as the उपादानकारणम् or the material (raw material) cause for Creation (soil and wood).

The second chapter of BrahmaSutras, systematically and logically demolishes such concepts.

The second chapter of BrahmaSutras, systematically and logically demolishes the above said wrong concepts. History shows that whenever a defense of vedic concepts are performed through non-vedic analogues it has further fuelled the denigration or misinterpretation of Vedic concepts. Those who accept the vedas, cannot deny the existence of ईशवर and the Creation. Other textual references of this concept are   

 

History shows that whenever a defense of vedic concepts are performed through non-vedic analogues it has further fuelled the denigration or misinterpretation of Vedic concepts. Those who accept the vedas, cannot deny the existence of ईशवर and the Creation. Other textual references of this concept are   

* Taittiriya brahmana 2-8-96  

* Taittiriya brahmana 2-8-96  

* Brihadaranyaka upanishad 1-2-1  

* Brihadaranyaka upanishad 1-2-1  

=== Shatapata Brahmana ===

=== Shatapata Brahmana ===

सोऽयं पुरुषः प्रजापतिरकामयत भूयान्त्स्यां प्रजायेयेति... (Shat. Brah. 6.1.1.8) <ref>Shatapata Brahmana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%A4%E0%A4%AA%E0%A4%A5%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%AC/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D_%E0%A5%A7 Kanda 6 Adhyaya 1])</ref>

सोऽयं पुरुषः प्रजापतिरकामयत भूयान्त्स्यां प्रजायेयेति... (Shat. Brah. 6.1.1.8) <ref name=":0">Shatapata Brahmana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%A4%E0%A4%AA%E0%A4%A5%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%AC/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D_%E0%A5%A7 Kanda 6 Adhyaya 1])</ref>

=== Brihadaranyaka Upanishad ===

=== Brihadaranyaka Upanishad ===

|}It can be seen that the modern science is saying the same thing what Rig Veda declared earlier.

|}It can be seen that the modern science is saying the same thing what Rig Veda declared earlier.

The cosmic mind is also mentioned as Prajapati in other Suktas. In Satapatha Brahmana (6-1-1-8) it is stated – prajaapati rakaamayata, meaning Prajapati desired. Cosmic mind desired and it happened. Same is the case in the microcosmic world of human body. We desire, act and incidents take place.

The cosmic mind is also mentioned as Prajapati in other Suktas. In Satapatha Brahmana (6-1-1-8)<ref name=":0" /> it is stated – prajaapati rakaamayata, meaning Prajapati desired. Cosmic mind desired and it happened. Same is the case in the microcosmic world of human body. We desire, act and incidents take place.

== References ==

== References ==