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Some of the most famous conversations involving Brahman and Atman have taken place in Janaka Maharaja's sabha. Many volumes and interpretations came about based on Brhdaranyaka Upanishad explaining different perspectives of the nature of Self. [[Yajnavalkya and Janaka (याज्ञवल्क्यः जनकश्च)]] and vedic scholars were the primary participants in explaining the tattvas which is presented in the form of conversations (dialogues) between different people in the third adhyaya. Further the fourth adhyaya also deals with the intricate details of Brahman, Atman, Purusha, and their characteristics extensively.  
 
Some of the most famous conversations involving Brahman and Atman have taken place in Janaka Maharaja's sabha. Many volumes and interpretations came about based on Brhdaranyaka Upanishad explaining different perspectives of the nature of Self. [[Yajnavalkya and Janaka (याज्ञवल्क्यः जनकश्च)]] and vedic scholars were the primary participants in explaining the tattvas which is presented in the form of conversations (dialogues) between different people in the third adhyaya. Further the fourth adhyaya also deals with the intricate details of Brahman, Atman, Purusha, and their characteristics extensively.  
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On the occasion of a yajna, Janaka Maharaja offers a thousand cows adorned with gold, to find out the answer to the question, "who is the most erudite of the scholars present here?" Janaka announces that the seer who is a Brahmishta (ब्रह्मिष्ठः), the most erudite scholar may come forward and take the cows with him. (Brhd. Upan. Adhyaya 3, Brahmana 1)<ref>Brhadaranyaka Upanishad ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%83%E0%A4%B9%E0%A4%A6%E0%A4%BE%E0%A4%B0%E0%A4%A3%E0%A5%8D%E0%A4%AF%E0%A4%95_%E0%A4%89%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A6%E0%A5%8D_3p Adhyaya 3 Brahmana 1])</ref> No one among the scholars dared to come forward for the cows. Yajnavalkya at that time, however, to the utter dismay of the scholars, orders his disciple to drive the cows home. At that instant the vidvans present in the sabha come forth to question his Brahmanistha and the right to claim the cows.<ref name=":13">Mani, Vettam. (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass. (Pages 891 and 892)</ref> The seers who challenge Yajnavalkya are Asvala and others including Gargi, a Brahmavadini.  
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On the occasion of a yajna, Janaka Maharaja offers a thousand cows adorned with gold, to find out the answer to the question, "who is the most erudite of the scholars present here?" Janaka announces that the seer who is a Brahmishta (ब्रह्मिष्ठः), the most erudite scholar may come forward and take the cows with him. (Brhd. Upan. Adhyaya 3, Brahmana 1)<ref>Brhadaranyaka Upanishad ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%83%E0%A4%B9%E0%A4%A6%E0%A4%BE%E0%A4%B0%E0%A4%A3%E0%A5%8D%E0%A4%AF%E0%A4%95_%E0%A4%89%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A6%E0%A5%8D_3p Adhyaya 3 Brahmana 1])</ref> No one among the scholars dared to come forward for the cows. Yajnavalkya at that time, however, to the utter dismay of the scholars, orders his disciple to drive the cows home. At that instant the vidvans present in the sabha come forth to question his Brahmanistha and the right to claim the cows.<ref name=":13">Mani, Vettam. (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass. (Pages 891 and 892)</ref> The seers who challenge Yajnavalkya are Asvala and others including Gargi, a Brahmavadini. Following conversations from Brhdaranyaka Upanishad give us more insights.
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*[[Yajnavalkya Hotaasvala Samvada (याज्ञवल्क्य-होताश्वलयोः संवादः)]]
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*[[Yajnavalkya Arthabhaga Samvada (याज्ञवल्क्य-आर्तभागयोः संवादः)]]
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*[[Yajnavalkya Bhujyu Samvada (याज्ञवल्क्य-भुज्यु संवादः)]]
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*[[Yajnavalkya Ushasta Samvada (याज्ञवल्क्य-उषस्तयोः संवादः)]]
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*[[Yajnavalkya Kahola Samvada (याज्ञवल्क्य-कहोलयोः संवादः)]]
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*[[Yajnavalkya Gargi Samvada (याज्ञवल्क्य-गार्गी संवादः)]]
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*[[Yajnavalkya Uddalaka Samvada (याज्ञवल्क्य-उद्दालकयोः संवादः)]]
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*[[Yajnavalkya Shakalya Samvada (याज्ञवल्क्य-शाकल्ययोः संवादः)]]
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Yajnavalkya visits Janaka again in his sabha (court) when Janaka asks him whether the purpose of his visit was to collect more animals or to ask more subtle questions. This time Yajnavalkya asks Janaka to tell him what he learnt from others. Summarizing their conversation
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The following conversation ma
   
== Importance of Yajnavalkya ==
 
== Importance of Yajnavalkya ==
 
Yajnavalkya is honoured in several traditions. Saint Kulasekhara claims him as a  great "Vaishnava Yogi".  His references to some of the Avataras of Vishnu (Varaha and Vamana for instance) in a new light in [[Shatapatha Brahmana]], wherein he declares Vishnu as God Supreme, do attest to this certificate.<ref>Dr. K. S. Narayanacharya, ''Insights Into the Taittiriya Upanishad.'' Mysore : Kautilya Institute of National Studies (Mukundmala Verse 17)</ref>
 
Yajnavalkya is honoured in several traditions. Saint Kulasekhara claims him as a  great "Vaishnava Yogi".  His references to some of the Avataras of Vishnu (Varaha and Vamana for instance) in a new light in [[Shatapatha Brahmana]], wherein he declares Vishnu as God Supreme, do attest to this certificate.<ref>Dr. K. S. Narayanacharya, ''Insights Into the Taittiriya Upanishad.'' Mysore : Kautilya Institute of National Studies (Mukundmala Verse 17)</ref>

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