Changes

This definition presents the purpose of the Veda. According to another definition, as per the sage [[Apastamba|अपस्तम्ब || Apastamba]]<blockquote>मन्त्र - ब्रह्मन्योर् - वेदनामधेयम् || </blockquote>Meaning : 'The Veda is the name given to the Mantras and the Brahmanas’.  

This definition presents the purpose of the Veda. According to another definition, as per the sage [[Apastamba|अपस्तम्ब || Apastamba]]<blockquote>मन्त्र - ब्रह्मन्योर् - वेदनामधेयम् || </blockquote>Meaning : 'The Veda is the name given to the Mantras and the Brahmanas’.  

This definition describes the form of the 'Veda' because it could be divided mainly into these two great divisions--the Mantras and the Brahmanas. Accordingly, मन्त्र || Mantra part is the main part of the Veda and whatever is not Mantra is ब्राह्मण || Brahmana. Here it is interesting to know that many  ancient  definitions  of  Veda, showing  its  significance, form  or contents are given in ancient Indian texts. Generally speaking the word वेद || Veda signifies highest, sacred, eternal  and  divine  knowledge  as  well  as  the  texts embodying  that knowledge.<ref>Narayanacharya, K. S. (2011). ''Veda Sanskritiya Parichaya''. Hubli:​Sahitya Prakashana​.</ref>

This definition describes the form of the 'Veda' because it could be divided mainly into these two great divisions--the Mantras and the Brahmanas. Accordingly, मन्त्र || Mantra part is the main part of the Veda and whatever is not Mantra is ब्राह्मण || Brahmana. Here it is interesting to know that many  ancient  definitions  of  Veda, showing  its  significance, form  or contents are given in ancient Indian texts. Generally speaking the word वेद || Veda signifies highest, sacred, eternal  and  divine  knowledge  as  well  as  the  texts embodying  that knowledge.<ref name=":1">Narayanacharya, K. S. (2011). ''Veda Sanskritiya Parichaya''. Hubli:​Sahitya Prakashana​.</ref>

== Vaidika and Loukika Sahityam ==

== Vaidika and Loukika Sahityam ==

Classical samskrit works (loukika sahityam), such as the महाकाव्य || mahakavyas and गद्य काव्य || gadya kavyas by different poets, are different from the Vedic texts and are available in great volumes. These texts and the usage of Samskrit language in them are also different from the Vedic texts. Vedic Samskrit is more ancient than classical Samskrit. Long before [[Panini]] systematized classical Samskrit grammar, निरुक्तम् || Niruktam was used to interpret Vedic Samskrit words.  

Classical samskrit works (loukika sahityam), such as the महाकाव्य || mahakavyas and गद्य काव्य || gadya kavyas by different poets, are different from the Vedic texts and are available in great volumes. These texts and the usage of Samskrit language in them are also different from the Vedic texts. Vedic Samskrit is more ancient than classical Samskrit. Long before [[Panini]] systematized classical Samskrit grammar, निरुक्तम् || Niruktam was used to interpret Vedic Samskrit words.  

All the Agamas and shastras whichever are created and are available now have been built using the Vedas as the foundation.<ref name=":13" />

All the Agamas and shastras whichever are created and are available now have been built using the Vedas as the foundation.<ref name=":13" />

== अधिकारः ॥ Ownership of Vedas ==

== अधिकारः ॥ Ownership of Vedas ==

The ownership of our knowledge systems are mainly in the hands of foreigners (through Indology) or Indians trained by Westerners who write our इतिहास || Itihasa (history) from the colonial standpoint, which is to maintain Western hegemony in academia and promote Western Universalism. This strategy of conquest has been in operation since the Edinburgh enlightenment (1750, as cited by Dharampal 2000) which compelled the East India Company to change its barbaric methodologies of conquest used in Europe, the Africas & Americas (Todorov 1974) to a more subtle & devious method to conquer India. The result was a complete infiltration of western false interpretation of Vedas in our knowledge networks through gross error.

The ownership of our knowledge systems are mainly in the hands of foreigners (through Indology) or Indians trained by Westerners who write our इतिहास || Itihasa (history) from the colonial standpoint, which is to maintain Western hegemony in academia and promote Western Universalism. This strategy of conquest has been in operation since the Edinburgh enlightenment (1750, as cited by Dharampal 2000) which compelled the East India Company to change its barbaric methodologies of conquest used in Europe, the Africas & Americas (Todorov 1974) to a more subtle & devious method to conquer India. The result was a complete infiltration of western false interpretation of Vedas in our knowledge networks through gross error.<ref name=":1" />

Vedic scholarship in India, in the true sense of the term, appears to have ceased with the great work of Maharishi Yaska, albeit with a few exceptions like Swami Dayanand, Shri Aurobindo and Shri Tulsi Ram. Swami Dayananda asserts that the commentaries of modern writers like Sayana, Skanda, Vejikaa, Mahidhara and Western Indologists are gross misinterpretations. Many great Indian scholars endeavor to bring back the great Vedic tradition by translations conducted with Bharatiya perspective. Many drawbacks can be pointed out as to the lack of visibility of Indian Scholars well versed in Vedas.

Vedic scholarship in India, in the true sense of the term, appears to have ceased with the great work of Maharishi Yaska, albeit with a few exceptions like Swami Dayanand, Shri Aurobindo and Shri Tulsi Ram. Swami Dayananda asserts that the commentaries of modern writers like Sayana, Skanda, Vejikaa, Mahidhara and Western Indologists are gross misinterpretations. Many great Indian scholars endeavor to bring back the great Vedic tradition by translations conducted with Bharatiya perspective. Many drawbacks can be pointed out as to the lack of visibility of Indian Scholars well versed in Vedas.

# Modernization or replacement of ancient tools of work with modern instrumentation has led to loss of knowledge of such ancient systems which promote dharmic lifestyle inconveniencing the scholars and forcing many of them to adapt to such new lifestyles.

# Modernization or replacement of ancient tools of work with modern instrumentation has led to loss of knowledge of such ancient systems which promote dharmic lifestyle inconveniencing the scholars and forcing many of them to adapt to such new lifestyles.

# Present day adaptation of western ways of life has replaced the ancient lifestyle leading to a cultural loss of vedic rituals and traditions, whereby the younger generations are unwilling to study or practice the older traditions. This led to formation of only a few scholars in the later generations.

# Present day adaptation of western ways of life has replaced the ancient lifestyle leading to a cultural loss of vedic rituals and traditions, whereby the younger generations are unwilling to study or practice the older traditions. This led to formation of only a few scholars in the later generations.

== The Dharmic (Indian) Worldview ==

== वेदाः धार्मिकदृष्टिः ।। The Dharmic (Indian) view ==

A clash between the ideologies of modernity and the philosophy of civilization of cultures could have dangerous repercussions and this has been a frequently recurring thought in contemporary discourse. To understand the implications of these notions it becomes essential to emphasize that religion and dharma are not synonymous and hence cannot be talked of in the same breath.   

A clash between the ideologies of modernity and the philosophy of civilization of cultures could have dangerous repercussions and this has been a frequently recurring thought in contemporary discourse. To understand the implications of these notions it becomes essential to emphasize that religion and dharma are not synonymous and hence cannot be talked of in the same breath.   

Dharma is a samskrit expression of the widest import. There is no corresponding word for Dharma in any other language in this world as it is a unique and ancient concept promulgated by rishis since times immemorial. It would be futile to attempt to give any definition of the word. It can only be explained and has a wide variety of meanings. For instance, the word "Dharma" is used to mean न्याय || Nyaya (Justice), what is right in a given circumstance, moral values of life, pious obligations of individuals, righteous conduct in every sphere of activity, being helpful to the the needy, giving charity to individuals in need or for a public cause, natural qualities or properties of characteristics of a living being or things, duty and law as also constitutional law.  Dharma is regarded as the greatest and most valuable contribution to humanity by Bharatavarsha.   

Dharma is a samskrit expression of the widest import. There is no corresponding word for Dharma in any other language in this world as it is a unique and ancient concept promulgated by rishis since times immemorial. It would be futile to attempt to give any definition of the word. It can only be explained and has a wide variety of meanings. For instance, the word "Dharma" is used to mean न्याय || Nyaya (Justice), what is right in a given circumstance, moral values of life, pious obligations of individuals, righteous conduct in every sphere of activity, being helpful to the the needy, giving charity to individuals in need or for a public cause, natural qualities or properties of characteristics of a living being or things, duty and law as also constitutional law.  Dharma is regarded as the greatest and most valuable contribution to humanity by Bharatavarsha.   

Contemporary knowledge and academia is not able to help us ascertain the right direction in life,. To understand Bharatiyata as experienced by our ancient Rishis and lead a Dharmic life requires revisiting our civilisational heritage through the wisdom bank of the Vedas. Compiling relevant literature that is timely, supportive and relevant to the original वेदविद्या || VedaVidya may be seen as regressive by self-styled modernists and liberals, but this should not deter us as it is an indication of the power of the annihilating forces. Predictions of the future being bleak and bringing destruction are made regularly, yet the same destructive systems are seen as wisdom? Notably, "If the future is seen as destructive, how come revisiting time-tested successful systems is seen as unproductive?" The compilation of our Dharmic texts also becomes essential as the self-appointed ‘knowledge leaders’ will need  some definitive yardstick to judge both the progressive and the destructive. Without such a yardstick, knowledge creation remains the outcome of a whimsical mind, or propaganda for political/territorial gains or media-generated fodder for control of the world’s resources by a few rich corporations, leading to eventual destruction.

Contemporary knowledge and academia is not able to help us ascertain the right direction in life,. To understand Bharatiyata as experienced by our ancient Rishis and lead a Dharmic life requires revisiting our civilisational heritage through the wisdom bank of the Vedas. Compiling relevant literature that is timely, supportive and relevant to the original वेदविद्या || VedaVidya may be seen as regressive by self-styled modernists and liberals, but this should not deter us as it is an indication of the power of the annihilating forces.<ref name=":1" />

== सम्वाद || Discussion ==

 

Predictions of the future being bleak and bringing destruction are made regularly, yet the same destructive systems are seen as wisdom? Notably, "If the future is seen as destructive, how come revisiting time-tested successful systems is seen as unproductive?" The compilation of our Dharmic texts also becomes essential as the self-appointed ‘knowledge leaders’ will need  some definitive yardstick to judge both the progressive and the destructive. Without such a yardstick, knowledge creation remains the outcome of a whimsical mind, or propaganda for political/territorial gains or media-generated fodder for control of the world’s resources by a few rich corporations, leading to eventual destruction.

== सम्वादः || Discussion ==

'''Western Indology'''

'''Western Indology'''