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*Brahmanda Purana (ब्रह्माण्डपुराणम्) : यच्छिष्टं तु यजुर्वेदे तेन यज्ञमयुंजत । यजनात्स यजुर्वेद इति शास्त्रविनिश्चयः ।। ३४.२२ ।। yacchiṣṭaṃ tu yajurvede tena yajñamayuṃjata । yajanātsa yajurveda iti śāstraviniścayaḥ ।। 34.22 ।। (Brah. Pura. Purvabhaga 34.22)<ref>Brahmanda Purana ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%82%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A9%E0%A5%AA Purvabhaga Adhyaya 34])</ref>
 
*Brahmanda Purana (ब्रह्माण्डपुराणम्) : यच्छिष्टं तु यजुर्वेदे तेन यज्ञमयुंजत । यजनात्स यजुर्वेद इति शास्त्रविनिश्चयः ।। ३४.२२ ।। yacchiṣṭaṃ tu yajurvede tena yajñamayuṃjata । yajanātsa yajurveda iti śāstraviniścayaḥ ।। 34.22 ।। (Brah. Pura. Purvabhaga 34.22)<ref>Brahmanda Purana ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%82%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A9%E0%A5%AA Purvabhaga Adhyaya 34])</ref>
 
===यजुर्वेद-विभजनम् ॥ Yajurveda Vibhajana===
 
===यजुर्वेद-विभजनम् ॥ Yajurveda Vibhajana===
The divisions of the text for शुक्लयजुर्वेदः ॥ Shukla Yajurveda are slightly different and include a combination of these as given below (See Page xix of the Introduction in Reference <ref>Swaminathan, C. R. (1997) ''[http://ignca.nic.in/eBooks/KANVASATAPATHABRAHMAAAM_Vol_II.pdf Kanvasatapathabrahmanam Volume 2.]'' New Delhi : Indra Gandhi National Centre For the Arts and Motilal Banarsidass Publishers Pvt. Ltd.</ref> ). However, variations of these divisions is seen according to other scholars.
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The divisions of the text for शुक्लयजुर्वेदः ॥ Shukla Yajurveda are slightly different and include a combination of these divisions as given below (See Page xix of the Introduction in Reference <ref>Swaminathan, C. R. (1997) ''[http://ignca.nic.in/eBooks/KANVASATAPATHABRAHMAAAM_Vol_II.pdf Kanvasatapathabrahmanam Volume 2.]'' New Delhi : Indra Gandhi National Centre For the Arts and Motilal Banarsidass Publishers Pvt. Ltd.</ref> ). However, variations of these divisions is seen according to other scholars.
 
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