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Talking of the Origin of Varna Concept, Shabdakalpadruma says,<blockquote>एषामुत्पत्त्यादिर्यथा | यदा भगवान् पुरुषरूपेण सृष्टिं कृतवान् तदास्यशरीरात् चत्वारो वर्णा उत्पन्नाः | मुखतो ब्राह्मणाः बाहुतः क्षत्रियाः ऊरुतो वैश्याः पादतः शूद्रा जाताः |<ref name=":1" /></blockquote><blockquote>eṣāmutpattyādiryathā | yadā bhagavān puruṣarūpeṇa sṛṣṭiṃ kṛtavān tadāsyaśarīrāt catvāro varṇā utpannāḥ | mukhato brāhmaṇāḥ bāhutaḥ kṣatriyāḥ ūruto vaiśyāḥ pādataḥ śūdrā jātāḥ |</blockquote>Meaning: When Bhagavan created the world in the form of Purusha, the four varnas got created from his body. From the mouth - the brahmanas, from the arm - the kshatriyas, from the thigh - the vaishyas and from the feet - the Shudras were born.

Talking of the Origin of Varna Concept, Shabdakalpadruma says,<blockquote>एषामुत्पत्त्यादिर्यथा | यदा भगवान् पुरुषरूपेण सृष्टिं कृतवान् तदास्यशरीरात् चत्वारो वर्णा उत्पन्नाः | मुखतो ब्राह्मणाः बाहुतः क्षत्रियाः ऊरुतो वैश्याः पादतः शूद्रा जाताः |<ref name=":1" /></blockquote><blockquote>eṣāmutpattyādiryathā | yadā bhagavān puruṣarūpeṇa sṛṣṭiṃ kṛtavān tadāsyaśarīrāt catvāro varṇā utpannāḥ | mukhato brāhmaṇāḥ bāhutaḥ kṣatriyāḥ ūruto vaiśyāḥ pādataḥ śūdrā jātāḥ |</blockquote>Meaning: When Bhagavan created the world in the form of Purusha, the four varnas got created from his body. From the mouth - the brahmanas, from the arm - the kshatriyas, from the thigh - the vaishyas and from the feet - the Shudras were born.

This concept is first found in verse 12 of the Purusha Sukta in the Rgveda (Mandala 10, Sukta 90). It says, <blockquote>ब्राह्मणोऽस्य मुखमासीद्बाहू राजन्यः कृतः । ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत ॥१२॥ (Rig.10.90.12)<ref>Rigveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%AF%E0%A5%A6 Sukta 90], Verse 12.</ref></blockquote><blockquote>brāhmaṇo'sya mukhamāsīdbāhū rājanyaḥ kṛtaḥ । ūrū tadasya yadvaiśyaḥ padbhyāṃ śūdro ajāyata ॥12॥</blockquote>Meaning: The Brahmana was his mouth, of both his arms was the Rajanya made. His thighs became the Vaishya, from his feet the Sudra was produced.<ref>[https://archive.org/details/FourVedasEnglishTranslation Four Vedas] (English Translation), Rig Veda - RT Griffith, Hymn XC. Purusa</ref>

This concept is first found in verse 12 of the Purusha Sukta in the Rgveda (Mandala 10, Sukta 90). It says,<blockquote>ब्राह्मणोऽस्य मुखमासीद्बाहू राजन्यः कृतः । ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत ॥१२॥ (Rig.10.90.12)<ref>Rigveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%AF%E0%A5%A6 Sukta 90], Verse 12.</ref></blockquote><blockquote>brāhmaṇo'sya mukhamāsīdbāhū rājanyaḥ kṛtaḥ । ūrū tadasya yadvaiśyaḥ padbhyāṃ śūdro ajāyata ॥12॥</blockquote>Meaning: The Brahmana was his mouth, of both his arms was the Rajanya made. His thighs became the Vaishya, from his feet the Sudra was produced.<ref>[https://archive.org/details/FourVedasEnglishTranslation Four Vedas] (English Translation), Rig Veda - RT Griffith, Hymn XC. Purusa</ref>

This image that we have in the Purusha Sukta of the Veda is illustrative of a very important significance hidden behind this system, namely, the organic character of people. As the human body is one organic completeness, society is also supposed to be that. The body is supported by the legs which stand firmly on the ground, and the legs are connected to the main trunk through the thighs, and there is the trunk, the whole body, and there is the voice which speaks the wisdom thought by the mind. That there is a cooperative action in an organism of the human personality is well known to every person, and we have no partiality or favouritism in regard to any limb of our body. It is improper to think that the legs are inferior to the head, the heart, the trunk, the arms, etc. says Swami Krishnananda.<ref name=":0" />

This image that we have in the Purusha Sukta of the Veda is illustrative of a very important significance hidden behind this system, namely, the organic character of people. As the human body is one organic completeness, society is also supposed to be that. The body is supported by the legs which stand firmly on the ground, and the legs are connected to the main trunk through the thighs, and there is the trunk, the whole body, and there is the voice which speaks the wisdom thought by the mind. That there is a cooperative action in an organism of the human personality is well known to every person, and we have no partiality or favouritism in regard to any limb of our body. It is improper to think that the legs are inferior to the head, the heart, the trunk, the arms, etc. says Swami Krishnananda.<ref name=":0" />