Uraiyur

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Uraiyur is an ancient temple dedicated to the deity Azhagiya Manavalan (also an epithet of Lord Vishnu) at a distance of 3 kms from Srirangam. It is not just one of the 108 Vaishnava temples, but also one among the 40 Cholanadu Divya Desas. The temple being rich in history and famous in legends, occupies a coveted place in the heart of the devotees.[1]

Introduction

The temple of Uraiyur is closely associated with Srirangam Ranganatha temple in its history. In fact, the utsava murthi (processional idol) of Lord Ranganatha at Srirangam is known as Azhagiya manavalan (one of enchanting beauty).This processional deity at Srirangam is manifested as the presiding deity here, at Uraiyur.

An interesting incident recorded during the period of Nanda Chola is that the Raja once found in his lily pond a heavenly female child floating on a lotus. He took it as a gift from the Almighty and named her Kamalavalli as she was found on the petals of a lotus flower. When she came of age, she met Lord Ranganatha and immediately fell in love with him. The king Nanda Chola consummated her marriage to Ranganatha with great pomp. When the heavenly born daughter was taken inside the sanctum, it is said that she merged with the Lord in a blaze of light. In commemoration of his daughter's marriage, Nanda Chola then constructed two temples, one for Kamalavalli and the other for Azhagiya Manavalan at Uraiyur. This is the legendary connection between Srirangam and Uraiyur.[1]

Temple at a glance[1]

Vishnu here is referred to as Azhagiya Manavalan
Lakshmi here is referred to as Uraiyurvalli, Vasalakshmi, Kamalavalli Nacchiar
Vimana is called as Kalyana Vimana
Pushkarni is called as Surya Pushkarni, KalyanaTheertha
River in the vicinity Kudamurutty
Hymns by Alwars on the deity Two
Location 3 kms from Tiruchirapalli

Location

Tiruchirapalli or Srirangam is the most convenient base to visit this temple.[1]

History

According to Prof S. Narayanan, the earliest authentic records mention this temple as Nichilapuri and Thirukozhi.[1] 

Structure

Uraiyur, a one-time capital of Chola dynasty depicts the Dravidian architecture at its best. Most of these magnificient monuments are considered a result of the 10th and 11th Century when Chola dynasty was at the peak of its glory. The temples of this time-period generally have a mandapa (porch-like structure), an antarala (like a vestibule), sanctum (garbhagrha) and an inner circumambulatory round the sanctum (Prahara). The Uraiyur temple is surrounded by high walls, beams and pillars housing the Lord Manavalan known for his penetrating eyes. Though temple itself is medium in size with one prahar and two shrines (sannidhis), the shikara (gopuram) of this holy shrine is known for its series of nine graded tiers at different heights that bestow on them a unique proportion of rhythmic verticality. The result of which is one of silent dignity and organic unity.[1]

The deity and his consort

Rich in divine association and abounding in several distinctive features, Vishnu at this temple is depicted as Manavala perumal in a standing posture (Nindra tirukkolam) with a prayoga chakra in his hand. The Almighty is facing north and is always accompanied by Lakshmi manifested here as Kamalavalli Nachiar. She is also known as Vasalakshmi and Uraiyurvalli. As oppposed to other Vaishnava temples where Lakshmi has a separate shrine within the temple, she is seated by the side of the Lord here since it is believed that goddess has taken her permanent abode in this temple. In fact it is said that Mahavishnu appeared before his devotee Dharma Varma, the king of Chola dynasty and at his request agreed to stay at this holy spot. Prof S. Narayanan says, "The deity is enchantingly beautiful with its imposing figure, lustrous eyes and captivating smile. Bedecked with ornaments the Lord looks most beautiful in the company of Sridevi."[1]

Legend

The story about how Mahavishnu came to reside here in Uraiyur is very interesting. It is said that,

Once the Devas were unable to decide as to who among the Trinity was the Greatest. Brghu Maharshi in his attempt to find an answer first went to Kailash where Shiva and Parvati were resting. Therefore, the Dwarapalakas refused to let Brghu Rshi enter. Considering that Shiva was not that easily accessible, the rishi cursed Shiva in anger and proceeded further. He next went to Satyaloka where Brahma was deeply engrossed in his Yogamaya. Because of his preoccupation, he did not notice Brghu and as expected, the rishi lost no time in leaving Brahmaloka in a huff.

Finally Brghu knocked at Vaikuntha where Vishnu received him with warmth. The rshi then expressed his desire to be with the Lord for some time. However, at the same time, Goddes Lakshmi asked the rshi to leave Vaikuntha since she wanted to be with the Lord. As could be expected, Brghu got enraged and cursed Lakshmi hat she would be born in Bhoolok as a Jeevathma. Since Vishnu showered love and warmth the rishi adjudged Vishnu as the Supreme among the Trinity. Because of the curse of Brighu Maharishi Lakshmi was sad and inconsolable. The Lordassured her that she would be born on earth and he would soon follow her. He promised her that when she comes of age, he would marry her.

Several centuries ago King Dharmavarma of.IkshvahuVamsa lived in Cholanadu. While on a hunting expedition he saw a group of rishis in deep penance. Lured by their devotion and the peaceful surroundings he built a small hamlet and named it after the Queen as Nichilapuram. He also provided sufficient protection to the rishis. The rishis' hearts melted with compassion for the king and they blessed him with progeny. He was asked to pray to Lokamatha and assured him that Goddess Lakshmi herself would be born as his daughter. He took it to be God's will and performed LakshaTantraYagna. Pleased with his piety Lakshmi manifested herself before the royal couple and promised to fulfil their wishes. The king and the queen sang and danced repeating the blessed name of Sridevi in joy that echoed all over the land. In due course, in the month of Chitra a beautiful child was

born at Nichilapuri on a Friday evening. The king named her Vasalakshmi. After a while, a boy was born who was named Chandratilakha. With the march of time, when the girl came of age, King Dharmavarma arranged for a swayamvar. Several princes from neighbouring kingdoms came for the swayamvar with love in their eyes and hope in their hearts. Lord Ranganatha disguised as a Rajakumara was seated in the SabhaMandap along with the other Princes. No sooner Vasalakshmi entered the Mandap, at a single glance, she identified her Lord and even from a distance, she realised him within her own heart. Joy permeated and the king and the queen celebrated the wedding of Vasalakshmi under a pre-ordained union. Following the dream wedding of Vasalakhsmi, tears of joy coursed down the king's cheeks in having Goddess Lakshmi as his daughter and Lord as his son-in-law. The Lord blessed the king and the queen and assured them that he would always be with them at Uraiyur. This is the birthplace of the renowned Thirupanalwar.

References

  1. 1.0 1.1 1.2 1.3 1.4 1.5 1.6 Prof. S. Narayanan (April 2004), 108 Temples of Azhvars, Volume 1, Maharashtra: Sri Ramanuja Mission.