Difference between revisions of "Uraiyur"
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== Introduction == | == Introduction == | ||
| − | The temple of Uraiyur is closely associated with Srirangam Ranganatha temple in its history. In fact, the utsava deity of Lord Ranganatha at Srirangam is known as Azhagiya manavalan (one of enchanting beauty). | + | The temple of Uraiyur is closely associated with Srirangam Ranganatha temple in its history. In fact, the utsava (processional) deity of Lord Ranganatha at Srirangam is known as Azhagiya manavalan (one of enchanting beauty).This processional deity at Srirangam is manifested as the presiding deity here, at Uraiyur. |
An interesting incident recorded during the period of Nanda Chola is that the Raja once found in his lily pond a heavenly female child floating on a lotus. He took it as a gift from the Almighty and named her Kamalavalli as she was found on the petals of a lotus flower. When she came of age, she met Lord Ranganatha and immediately fell in love with him. The king Nanda Chola consummated her marriage to Ranganatha with great pomp. When the heavenly born daughter was taken inside the sanctum, it is said that she merged with the Lord in a blaze of light. In commemoration of his daughter's marriage, Nanda Chola then constructed two temples, one for Kamalavalli and the other for Azhagiya Manavala at Uraiyur. This is the legendary connection between Srirangam and Uraiyur.<ref name=":0" /> | An interesting incident recorded during the period of Nanda Chola is that the Raja once found in his lily pond a heavenly female child floating on a lotus. He took it as a gift from the Almighty and named her Kamalavalli as she was found on the petals of a lotus flower. When she came of age, she met Lord Ranganatha and immediately fell in love with him. The king Nanda Chola consummated her marriage to Ranganatha with great pomp. When the heavenly born daughter was taken inside the sanctum, it is said that she merged with the Lord in a blaze of light. In commemoration of his daughter's marriage, Nanda Chola then constructed two temples, one for Kamalavalli and the other for Azhagiya Manavala at Uraiyur. This is the legendary connection between Srirangam and Uraiyur.<ref name=":0" /> | ||
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|3 kms from Tiruchirapalli | |3 kms from Tiruchirapalli | ||
|} | |} | ||
| + | |||
| + | == Location == | ||
| + | Trichirapalli or Srirangam is the most convenient | ||
| + | base to visit this temple. | ||
| + | |||
| + | == History == | ||
| + | In the earliest authentic record the temple is | ||
| + | named as Nichilapuri and Thirukozhi. | ||
| + | |||
| + | == Structure == | ||
| + | The nine-tier shikara soaring high in the sky looks like a ballet in stone when viewed in the dancing twilight. The shikara of this holy shrine has series of graded tiers at different heights that bestow on them a unique proportion of rhythmic verticality. The result is one of silent dignity and organic unity. | ||
| + | |||
| + | Medium in size with one prahar and two shrines | ||
| + | |||
| + | A one-time capital of Chola dynasty it depicts the | ||
| + | Dravidian architecture at its best even as it applauds the beauty of the Lord. | ||
| + | |||
| + | The temple is surrounded by high walls, beams and | ||
| + | pillars housing the Lord with penetrating eyes. | ||
| + | |||
| + | Most of these magnificient monuments were created | ||
| + | between the 10th and 11th Centuries when Chola glory was at its acme. Normally | ||
| + | these temples have porch, a mandap, a vestibule, sanctum and an inner | ||
| + | circumambulatory round the sanctum. | ||
| + | |||
| + | == The deity and his consort == | ||
| + | Rich in divine association and abounding in several | ||
| + | distinctive features Vishnu at this temple is depicted as Manavalaperumal in a | ||
| + | standing posture with a prayoga chakra in his hand. The Lord is facing north in | ||
| + | the everlasting company of Lakshmi manifested here as KamalavalliNachiar. She | ||
| + | is also known as Vasalakshmi and Uraiyurvalli. Since she has taken her | ||
| + | permanent abode in this shrine she is seated by the side of the Lord. The | ||
| + | viman, the super structure is known as Kalyanaviman and the theertha is known | ||
| + | as Surya pushkarni. God appeared before his saintly devotee Dharma Varma, the | ||
| + | king of Chola dynasty and at his request agreed to stay at this holy spot. | ||
| + | There is no separate shrine for Goddess Lakshmi as she is always in the company | ||
| + | of the Lord. The deity is enchantingly | ||
| + | |||
| + | (1-1J-s` beautiful with its imposing figure, lustrous eyes | ||
| + | and captivating smile. Bedecked with ornaments the Lord looks most beautiful in | ||
| + | the company of Sridevi. | ||
| + | |||
| + | == Legend == | ||
| + | Once the Devas were unable to decide as to who among the Trinity | ||
| + | was the Greatest. Brighu Maharishi in his attempt to find an answer first went | ||
| + | to Kailash. Shiv and Parvati were taking rest. The Dwarapalakas refused entry | ||
| + | to Brighu. The rishi came to the conclusion that Shivji was not that easily | ||
| + | accessible. In his anger the rishi cursed Shivji to be born a beggar and would | ||
| + | never be worshipped in a human form. | ||
| + | |||
| + | In his sojourn the rishi next went to Satyaloka. At | ||
| + | Satyaloka Brahma was deeply engrossed in his Yogamaya. He did not notice | ||
| + | Brighu. As could be expected the rishi lost no time and left Brahmaloka in a | ||
| + | huff. | ||
| + | |||
| + | Finally Brighu knocked at Vaikunth where Vishnu received him | ||
| + | with warmth. The rishi expressed his desire to be with the Lord for some time. | ||
| + | At the same time Lakshmidevi asked the rishi to leave Vaikunth since she wanted | ||
| + | to be with the Lord. As could be expected Brighu got enraged and cursed Lakshmi | ||
| + | that she would be born in Bhoolok as a Jeevathma. Since Vishnu showered love | ||
| + | and warmth the rishi adjudged Vishnu as the Supreme among the Trinity. Because of | ||
| + | the curse of Brighu Maharishi Lakshmi was sad and inconsolable. The Lordassured | ||
| + | her that she would be born on earth and he would soon follow her. He promised | ||
| + | her that when she comes of age, he would marry her. | ||
| + | |||
| + | Several centuries ago King Dharmavarma of.IkshvahuVamsa | ||
| + | lived in Cholanadu. While on a hunting expedition he saw a group of rishis in | ||
| + | deep penance. Lured by their devotion and the peaceful surroundings he built a | ||
| + | small hamlet and named it after the Queen as Nichilapuram. He also provided | ||
| + | sufficient protection to the rishis. The rishis' hearts melted with compassion | ||
| + | for the king and they blessed him with progeny. He was asked to pray to | ||
| + | Lokamatha and assured him that Goddess Lakshmi herself would be born as his | ||
| + | daughter. He took it to be God's will and performed LakshaTantraYagna. Pleased | ||
| + | with his piety Lakshmi manifested herself before the royal couple and promised | ||
| + | to fulfil their wishes. The king and the queen sang and danced repeating the | ||
| + | blessed name of Sridevi in joy that echoed all over the land. In due course, in | ||
| + | the month of Chitra a beautiful child was | ||
| + | |||
| + | born at Nichilapuri on a Friday evening. The king named her | ||
| + | Vasalakshmi. After a while, a boy was born who was named Chandratilakha. With | ||
| + | the march of time, when the girl came of age, King Dharmavarma arranged for a | ||
| + | swayamvar. Several princes from neighbouring kingdoms came for the swayamvar | ||
| + | with love in their eyes and hope in their hearts. Lord Ranganatha disguised as | ||
| + | a Rajakumara was seated in the SabhaMandap along with the other Princes. No sooner | ||
| + | Vasalakshmi entered the Mandap, at a single glance, she identified her Lord and | ||
| + | even from a distance, she realised him within her own heart. Joy permeated and | ||
| + | the king and the queen celebrated the wedding of Vasalakshmi under a | ||
| + | pre-ordained union. Following the dream wedding of Vasalakhsmi, tears of joy | ||
| + | coursed down the king's cheeks in having Goddess Lakshmi as his daughter and | ||
| + | Lord as his son-in-law. The Lord blessed the king and the queen and assured | ||
| + | them that he would always be with them at Uraiyur. This is the birthplace of | ||
| + | the renowned Thirupanalwar. | ||
| + | |||
| + | == References == | ||
Revision as of 13:26, 20 August 2018
Uraiyur is an ancient temple dedicated to the deity Azhagiya Manavala, an epithet of Lord Vishnu at a distance of 3 kms from Srirangam. It is not just one of the 108 Vaishnava temples, but also one among the 40 Cholanadu Divya Desas. The temple being rich in history and famous in legends, occupies a coveted place in the heart of the devotees.[1]
Introduction
The temple of Uraiyur is closely associated with Srirangam Ranganatha temple in its history. In fact, the utsava (processional) deity of Lord Ranganatha at Srirangam is known as Azhagiya manavalan (one of enchanting beauty).This processional deity at Srirangam is manifested as the presiding deity here, at Uraiyur.
An interesting incident recorded during the period of Nanda Chola is that the Raja once found in his lily pond a heavenly female child floating on a lotus. He took it as a gift from the Almighty and named her Kamalavalli as she was found on the petals of a lotus flower. When she came of age, she met Lord Ranganatha and immediately fell in love with him. The king Nanda Chola consummated her marriage to Ranganatha with great pomp. When the heavenly born daughter was taken inside the sanctum, it is said that she merged with the Lord in a blaze of light. In commemoration of his daughter's marriage, Nanda Chola then constructed two temples, one for Kamalavalli and the other for Azhagiya Manavala at Uraiyur. This is the legendary connection between Srirangam and Uraiyur.[1]
Temple at a glance[1]
| Vishnu here is referred to as | Azhagiya Manavalan |
| Lakshmi here is referred to as | Uraiyurvalli, Vasalakshmi, Kamalavalli Nacchiar |
| Vimana is called as | Kalyana Vimana |
| Pushkarni is called as | Surya Pushkarni, KalyanaTheertha |
| River in the vicinity | Kudamurutty |
| Hymns by Alwars on the deity | Two |
| Location | 3 kms from Tiruchirapalli |
Location
Trichirapalli or Srirangam is the most convenient base to visit this temple.
History
In the earliest authentic record the temple is named as Nichilapuri and Thirukozhi.
Structure
The nine-tier shikara soaring high in the sky looks like a ballet in stone when viewed in the dancing twilight. The shikara of this holy shrine has series of graded tiers at different heights that bestow on them a unique proportion of rhythmic verticality. The result is one of silent dignity and organic unity.
Medium in size with one prahar and two shrines
A one-time capital of Chola dynasty it depicts the Dravidian architecture at its best even as it applauds the beauty of the Lord.
The temple is surrounded by high walls, beams and pillars housing the Lord with penetrating eyes.
Most of these magnificient monuments were created between the 10th and 11th Centuries when Chola glory was at its acme. Normally these temples have porch, a mandap, a vestibule, sanctum and an inner circumambulatory round the sanctum.
The deity and his consort
Rich in divine association and abounding in several distinctive features Vishnu at this temple is depicted as Manavalaperumal in a standing posture with a prayoga chakra in his hand. The Lord is facing north in the everlasting company of Lakshmi manifested here as KamalavalliNachiar. She is also known as Vasalakshmi and Uraiyurvalli. Since she has taken her permanent abode in this shrine she is seated by the side of the Lord. The viman, the super structure is known as Kalyanaviman and the theertha is known as Surya pushkarni. God appeared before his saintly devotee Dharma Varma, the king of Chola dynasty and at his request agreed to stay at this holy spot. There is no separate shrine for Goddess Lakshmi as she is always in the company of the Lord. The deity is enchantingly
(1-1J-s` beautiful with its imposing figure, lustrous eyes and captivating smile. Bedecked with ornaments the Lord looks most beautiful in the company of Sridevi.
Legend
Once the Devas were unable to decide as to who among the Trinity was the Greatest. Brighu Maharishi in his attempt to find an answer first went to Kailash. Shiv and Parvati were taking rest. The Dwarapalakas refused entry to Brighu. The rishi came to the conclusion that Shivji was not that easily accessible. In his anger the rishi cursed Shivji to be born a beggar and would never be worshipped in a human form.
In his sojourn the rishi next went to Satyaloka. At Satyaloka Brahma was deeply engrossed in his Yogamaya. He did not notice Brighu. As could be expected the rishi lost no time and left Brahmaloka in a huff.
Finally Brighu knocked at Vaikunth where Vishnu received him with warmth. The rishi expressed his desire to be with the Lord for some time. At the same time Lakshmidevi asked the rishi to leave Vaikunth since she wanted to be with the Lord. As could be expected Brighu got enraged and cursed Lakshmi that she would be born in Bhoolok as a Jeevathma. Since Vishnu showered love and warmth the rishi adjudged Vishnu as the Supreme among the Trinity. Because of the curse of Brighu Maharishi Lakshmi was sad and inconsolable. The Lordassured her that she would be born on earth and he would soon follow her. He promised her that when she comes of age, he would marry her.
Several centuries ago King Dharmavarma of.IkshvahuVamsa lived in Cholanadu. While on a hunting expedition he saw a group of rishis in deep penance. Lured by their devotion and the peaceful surroundings he built a small hamlet and named it after the Queen as Nichilapuram. He also provided sufficient protection to the rishis. The rishis' hearts melted with compassion for the king and they blessed him with progeny. He was asked to pray to Lokamatha and assured him that Goddess Lakshmi herself would be born as his daughter. He took it to be God's will and performed LakshaTantraYagna. Pleased with his piety Lakshmi manifested herself before the royal couple and promised to fulfil their wishes. The king and the queen sang and danced repeating the blessed name of Sridevi in joy that echoed all over the land. In due course, in the month of Chitra a beautiful child was
born at Nichilapuri on a Friday evening. The king named her Vasalakshmi. After a while, a boy was born who was named Chandratilakha. With the march of time, when the girl came of age, King Dharmavarma arranged for a swayamvar. Several princes from neighbouring kingdoms came for the swayamvar with love in their eyes and hope in their hearts. Lord Ranganatha disguised as a Rajakumara was seated in the SabhaMandap along with the other Princes. No sooner Vasalakshmi entered the Mandap, at a single glance, she identified her Lord and even from a distance, she realised him within her own heart. Joy permeated and the king and the queen celebrated the wedding of Vasalakshmi under a pre-ordained union. Following the dream wedding of Vasalakhsmi, tears of joy coursed down the king's cheeks in having Goddess Lakshmi as his daughter and Lord as his son-in-law. The Lord blessed the king and the queen and assured them that he would always be with them at Uraiyur. This is the birthplace of the renowned Thirupanalwar.