8,090
edits
Changes
Jump to navigation
Jump to search
Line 1:
Line 1: − + + + Line 46:
Line 48: − + − − Line 56:
Line 56: − + Line 67:
Line 67: − The etymological meaning of Upanayan- Upa means ‘near’ or ‘by the side of’ and nayanam means ‘by the eyes’. Therefore upanayanam denotes being by the side or supervision of a teacher. Upanayanam is typically performed at the age of 7 years, the time when a child is ready to start schooling. At that time, parents conduct this ceremony and then take the child to the Gurukula, school. − This thread ceremony, also called Brahma Upadesham (Brahmopadesham) is to prepare the child to enter school and the schooling phase of life (Brahmacharyam). − Line 85:
Line 82: − # https://bharathgyanblog.wordpress.com/category/the-indian-way/
adding content
{{NeedCitation}}
{{NeedCitation}}
Upanayana (Samskrit : उपनयनम्) literally means "taking near". It is implied that the boy is taken near Ācārya for instruction and learning Veda etc. The rite by which the boy is taken to Ācārya is called Upanayanam.
Upanayana (Samskrit : उपनयनम्) literally means "taking near". It is implied that the boy is taken near Ācārya for instruction and learning Veda etc. The rite by which the boy is taken to Ācārya is called Upanayanam. Nayanam (नयनम्) also means "vision". Thus in an other meaning Upanayanam means taking one towards the vision (of Vedas).
Upanayanam is typically performed around the age of 7 years, the time when a child is ready to start his education. At that time, the father of the child conducts this ceremony and sends him to the Gurukula, to study under the guidance of a Guru. This samskara is called Brahmopadesha because the child is given the upadesha of Gayatri mantra which prepares him for the study of vedas, or in more modern terms the child enters the schooling phase of life ([[Brahmacharyashrama (ब्रह्मचर्याश्रमः)|Brahmacharyashrama]]).
== परिचय || Introduction ==
== परिचय || Introduction ==
Apastamba Dharmasutra clearly states the purpose of Upanayana samskara as follows<blockquote>उपनयनं विद्यार्थस्य श्रुतितः संस्कारः ९ (Apas. Dhar. Sutr. 1.1.9)</blockquote><blockquote>विद्यया अर्थः प्रयोजनं यस्य स विद्यार्थः । तस्यायं श्रुतिविहितस्संस्कारः । उपनयनं नाम विद्यार्थस्येति वचनान्मूकादेर्न भवति। तथा च शङ्खलिखितौ नोन्मत्तमूकान्त्संस्कुर्यात्... (Haradatta Mishra Bhashya for Apas. Dhar. Sutr. 1.1.9)<ref>Apastamba Dharmasutras ([https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%AA%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8D%E0%A4%AC-%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Patala 1])</ref></blockquote>One who wants to benefit from Vidya (education) is a Vidyartha. Shruti ordained samskara to such a Vidyartha is Upanayana. Shankalikhita (sutras) says "It is not performed for dumb and mentally ill" (mainly because study of Vedas require a person to utter the sounds appropriately which is not possible for a dumb person and the mentally sick).(Page 23 of Reference <ref name=":0">Mahadeva Sastri, A. and Rangacharya, K. (1898) ''Apastamba Dharmasutra with Haradatta's Ujjvala Commentary.'' Mysore:Government Branch Press Bibliotheca Sanskrita Series No 15 </ref>)
Apastamba Dharmasutra clearly states the purpose of Upanayana samskara as follows<blockquote>उपनयनं विद्यार्थस्य श्रुतितः संस्कारः ९ (Apas. Dhar. Sutr. 1.1.9)</blockquote><blockquote>विद्यया अर्थः प्रयोजनं यस्य स विद्यार्थः । तस्यायं श्रुतिविहितस्संस्कारः । उपनयनं नाम विद्यार्थस्येति वचनान्मूकादेर्न भवति। तथा च शङ्खलिखितौ नोन्मत्तमूकान्त्संस्कुर्यात्... (Haradatta Mishra Bhashya for Apas. Dhar. Sutr. 1.1.9)<ref>Apastamba Dharmasutras ([https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%AA%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8D%E0%A4%AC-%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Patala 1])</ref></blockquote>One who wants to benefit from Vidya (education) is a Vidyartha. Shruti ordained samskara to such a Vidyartha is Upanayana. Shankalikhita (sutras) says "It is not performed for dumb and mentally ill" (mainly because study of Vedas require a person to utter the sounds appropriately which is not possible for a dumb person and the mentally sick).(Page 23 of Reference <ref name=":0">Mahadeva Sastri, A. and Rangacharya, K. (1898) ''Apastamba Dharmasutra with Haradatta's Ujjvala Commentary.'' Mysore:Government Branch Press Bibliotheca Sanskrita Series No 15 </ref>)
The study of Trayi (all the 3 Vedas, not just one Veda) follows from the Gayatri mantra adhyayana as said in Brahmanas (texts). For learning Atharva Veda one has to perform Upanayana separately.(Page 23 of Reference <ref name=":0" />)<blockquote>सर्वेभ्यो वै वेदेभ्यस्सावित्र्यनूच्यत इति हि ब्राह्मणम् । (Apas. Dhar. Sutr. 1.1.10)</blockquote>Manu says in his Manusmrti thus
The study of Trayi (all the 3 Vedas, not just one Veda) follows from the Gayatri mantra adhyayana as said in Brahmanas (texts). For learning Atharva Veda one has to perform Upanayana separately.(Page 23 of Reference <ref name=":0" />)<blockquote>सर्वेभ्यो वै वेदेभ्यस्सावित्र्यनूच्यत इति हि ब्राह्मणम् । (Apas. Dhar. Sutr. 1.1.10)</blockquote>Manu says in his Manusmrti thus<blockquote>त्रिभ्य एव तु वेदेभ्यः पादं पादं अदूदुहत् । तदित्यृचोऽस्याः सावित्र्याः परमेष्ठी प्रजापतिः ॥ (Manu. Smrt. 2.77)<ref>Manusmrti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BF%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 2])</ref></blockquote>Meaning : Prajapati Brahma milked the three vedas and compiled the 3 padas of the Gayatri Mantra. Hence the adhikara (eligibility) to study of the three vedas comes from upadesa of Gayatri Mantra which is the purpose of Upanayana samskara.
Prajapati Brahma milked the three vedas and compiled the 3 padas of the Gayatri Mantra. Hence the adhikara (eligibility) to study of the three vedas comes from upadesa of Gayatri Mantra.
== Sandhyavandana ==
== Sandhyavandana ==
== यग्नोपविथम् || The Significance of the Sacred Thread, Yagnopavitham ==
== यग्नोपविथम् || The Significance of the Sacred Thread, Yagnopavitham ==
in the Sravana month the many Indians perform the thread changing ceremony.tpractice of wearing a sacred thread. On your Upanayanam, this thread is given to you as a sign of committing you to schooling, education. It is a way by which parents tell you that you are now entering a phase where you have to stay fully committed to learning, avoiding all distractions.
in the Sravana month the many Indians perform the thread changing ceremony. tpractice of wearing a sacred thread. On your Upanayanam, this thread is given to you as a sign of committing you to schooling, education. It is a way by which parents tell you that you are now entering a phase where you have to stay fully committed to learning, avoiding all distractions.
The thread you wear acts as a constant reminder and helps you to make sure that you stay committed to the cause you have taken up and also to avoid all distractions, which may come in your wake.
The thread you wear acts as a constant reminder and helps you to make sure that you stay committed to the cause you have taken up and also to avoid all distractions, which may come in your wake.
Also, during the upananayanam you would have received the first lesson, i.e., the Gayatri Mantra from your first guru, who is your father. This is the Brahma Upadesham, counsel on the cosmos, from the father. This Gayatri Mantra is to be recited at least twice a day, at dawn and dusk, the time windows in a day considered to be most conducive to learning.
Also, during the upananayanam you would have received the first lesson, i.e., the Gayatri Mantra from your first guru, who is your father. This is the Brahma Upadesham, counsel on the cosmos, from the father. This Gayatri Mantra is to be recited at least twice a day, at dawn and dusk, the time windows in a day considered to be most conducive to learning.
== उपनयनम् || Upanayanam ==
== उपनयनम् || Upanayanam ==
The terms Yagnopavitham or Upakarman are also used for this ceremony.
The terms Yagnopavitham or Upakarman are also used for this ceremony.
Yagna, besides worship, sacrifice, also denotes commitment to a focused act. So committed, that one sacrifices everything else to ensure this act is accomplished. Pavitham means to cleanse. Yagnopavitham means to cleanse, purify one’s mind as well as intention behind the Yagna, act of commitment – studying in the case of a student.
Yagna, besides worship, sacrifice, also denotes commitment to a focused act. So committed, that one sacrifices everything else to ensure this act is accomplished. Pavitham means to cleanse. Yagnopavitham means to cleanse, purify one’s mind as well as intention behind the Yagna, act of commitment – studying in the case of a student.
== References ==
== References ==
[[Category:Samskaras]]
[[Category:Samskaras]]