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The temple has two separate entrances - one in the south and one in the north with nine steps each which is symbolic of the nine steps leading to Moksha. The southern entrance is used during Dakshinayana (approx. January to July) and the northern side entrance is used during Uttarayana (approx. July to January). The Dakshinayana entrance is known as the doorway to marriage as Lord Sarngapani came out of this corridor after his marriage to Komalavalli.   

The temple has two separate entrances - one in the south and one in the north with nine steps each which is symbolic of the nine steps leading to Moksha. The southern entrance is used during Dakshinayana (approx. January to July) and the northern side entrance is used during Uttarayana (approx. July to January). The Dakshinayana entrance is known as the doorway to marriage as Lord Sarngapani came out of this corridor after his marriage to Komalavalli.   

The sanctum and the front mandapa are designed to look like a chariot on wheels and horses. The very concept of a temple on a chariot in motion is novel. The vimana is called Vaikunta Vimana. Since the chariot landed with great force, the elephants are seen arresting its speed. The chariot is so sculptured that it seems ever ready for flight. The front mandapa called Thiru Mamani Mandapa is of the Nayaka style and is supported by 12 pillars. This temple is dedicated to Vishnu who is bhaktavatsala and as he wields a bow called Sarnga, he is known as Sarngapani. In the sanctum, the deity Aravamudan (Mahavishnu) is seen in Uthanga shayana posture on the Sesha facing the east with his head slightly raised giving darshan to Thirumazhisai Piran flanked by Bhudevi and Sridevi. And Brahma is seen rising from his navel. Hemarishi, Saptarshis, Kaveri and Devas are also seen paying homage. Here, the Alwars have sung in praise of both the deities, the presiding deity and the processional deity. Therefore, the shrine is known as Ubhaya Pradhana Divya Desha where both the presiding and processional deities are given equal importance. Goddess Lakshmi as Komalavalli is enshrined separately in a sanctum near the Uttarayana steps. There is also a Srinivasa Sannidhi which is situated underground. And due to this location, the deity is known as Pathala Srinivasa and the Sannidhi is called Pathala Srinivasa Sannidhi.<ref name=":0" /> Also, at the exit of the Garbhagrha on the Uttarayan side, there is a statue of Anjaneya. Behind the temple there is a Pottramarai (the Golden Lotus tank) that measures 361 feet by 285 feet and is known as Lakshmi teertha and Amudavani. The tank also has a mandapa with sixteen pillars right in its midst.<ref name=":0" />   

The sanctum and the front mandapa are designed to look like a chariot on wheels and horses. The very concept of a temple on a chariot in motion is novel. The vimana is called Vaikunta Vimana. Since the chariot landed with great force, the elephants are seen arresting its speed. The chariot is so sculptured that it seems ever ready for flight. The front mandapa called Thiru Mamani Mandapa is of the Nayaka style and is supported by 12 pillars. This temple is dedicated to Vishnu who is bhaktavatsala and as he wields a bow called Sarnga, he is known as Sarngapani. In the sanctum, the deity Aravamudan (Mahavishnu) is seen in Uthanga shayana posture on the Sesha facing the east with his head slightly raised giving darshan to Thirumazhisai Piran flanked by Bhudevi and Sridevi. And Brahma is seen rising from his navel. Hemarishi, Saptarshis, Kaveri and Devas are also seen paying homage. Here, the Alwars have sung in praise of both the deities, the presiding deity and the processional deity. Therefore, the shrine is known as Ubhaya Pradhana Divya Desha where both the presiding and processional deities are given equal importance. Goddess Lakshmi as Komalavalli is enshrined separately in a sanctum near the Uttarayana steps. There is also a Srinivasa Sannidhi which is situated underground. And due to this location, the deity is known as Pathala Srinivasa and the Sannidhi is called Pathala Srinivasa Sannidhi.<ref name=":0" /> Also, at the exit of the Garbhagrha on the Uttarayan side, there is a statue of Anjaneya.{{Citation needed}} Behind the temple there is a Pottramarai (the Golden Lotus tank) that measures 361 feet by 285 feet and is known as Lakshmi teertha and Amudavani. The tank also has a mandapa with sixteen pillars right in its midst.<ref name=":0" />   

Talking about the grandeur of the temple and its architecture, Prof. S. Narayanan says, <blockquote>''"It is one of the most impressive structures remarkable for its ornamentation and rhythmic harmony. Its elegant construction and gigantic proportion are truly remarkable.The main temple and the other shrines have jointly given the entire pilgrim center a balanced architectural assemblage. The layout, design, colour and wooden carvings of the temple reflect the best traditions of Chola style. Whereas, inside the sanctum the atmosphere is calm and serene, darkness adding to its sublime glory. And it is this serenity in the sanctum that is the most remarkable feature of the shrine."<ref name=":0" />''</blockquote>

Talking about the grandeur of the temple and its architecture, Prof. S. Narayanan says, <blockquote>''"It is one of the most impressive structures remarkable for its ornamentation and rhythmic harmony. Its elegant construction and gigantic proportion are truly remarkable.The main temple and the other shrines have jointly given the entire pilgrim center a balanced architectural assemblage. The layout, design, colour and wooden carvings of the temple reflect the best traditions of Chola style. Whereas, inside the sanctum the atmosphere is calm and serene, darkness adding to its sublime glory. And it is this serenity in the sanctum that is the most remarkable feature of the shrine."<ref name=":0" />''</blockquote>

Apart from this, the Mahamaha festival in Kumbakonam is itself considered to be the most sacred. It is believed that the deities of the nine sacred rivers meet in confluence on the day of Mahamaha that comes once in twelve years typically in the month of Feb-March when Jupiter passes through the sign of Leo. This festival that is celebrated once in 12 years is also depicted in a sculptural representation at the Kashi Vishwanatha temple. This festival was last held in March 2004.<ref name=":0" />

Apart from this, the Mahamaha festival in Kumbakonam is itself considered to be the most sacred. It is believed that the deities of the nine sacred rivers meet in confluence on the day of Mahamaha that comes once in twelve years typically in the month of Feb-March when Jupiter passes through the sign of Leo. This festival that is celebrated once in 12 years is also depicted in a sculptural representation at the Kashi Vishwanatha temple. This festival was last held in March 2004.<ref name=":0" />

The temple also had a practice of displaying "KOLU" (கொலு) during Navrathri, that attracted large crowds. However, this practice is no longer in vogue.

The temple also had a practice of displaying "KOLU" (கொலு) during Navrathri, that attracted large crowds. However, this practice is no longer in vogue.{{Citation needed}}

== Other Temples ==

== Other Temples ==

* Pattabhiraman temple near Kamakshi Joshiar street.  

* Pattabhiraman temple near Kamakshi Joshiar street.  

* Saranarayana Perumal temple.<ref name=":0" />

* Saranarayana Perumal temple.<ref name=":0" />

On the day of Akshaya Trtiya, all deities of nearby temples (approx. 12 in munber) used to assemble in their respective Garuda Vahanas, in the TSR Big street. And the festival would begin only after the arrival of the Sarngapani in his Garuda Vahana.

On the day of Akshaya Trtiya, all deities of nearby temples (approx. 12 in munber) used to assemble in their respective Garuda Vahanas, in the TSR Big street. And the festival would begin only after the arrival of the Sarngapani in his Garuda Vahana.{{Citation needed}}

== References ==

== References ==