Difference between revisions of "Temples in Texts on Architecture (स्थापत्यशास्त्रेषु देवालयाः )"
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=== Introduction === | === Introduction === | ||
Temples are truly the essence of Sanatana Dharma. The focus of Vaidika Sanatana Dharma was the Yajna Samstha but gradually the place of Yajna was taken over by the institutions of temples and allied rituals like puja, japa and vrata. The antiquity of temples as places of worship dates back at least to the Early Historic Period (6th century BCE) which coincides with the Second Urbanization in India. A few scholars assert that the form of Sanatana Dharma as practiced since the beginning of the Common Era revolves around the institution of temples. The archaeological evidences for temples date back to the 3rd century BCE but this does not negate the fact that temples were being constructed in the land of Bharata at least since the 6th century BCE. There are copious references to temples in literary as well as epigraphical sources (inscriptions). In this article we will be discussing some major literary references to temples. | Temples are truly the essence of Sanatana Dharma. The focus of Vaidika Sanatana Dharma was the Yajna Samstha but gradually the place of Yajna was taken over by the institutions of temples and allied rituals like puja, japa and vrata. The antiquity of temples as places of worship dates back at least to the Early Historic Period (6th century BCE) which coincides with the Second Urbanization in India. A few scholars assert that the form of Sanatana Dharma as practiced since the beginning of the Common Era revolves around the institution of temples. The archaeological evidences for temples date back to the 3rd century BCE but this does not negate the fact that temples were being constructed in the land of Bharata at least since the 6th century BCE. There are copious references to temples in literary as well as epigraphical sources (inscriptions). In this article we will be discussing some major literary references to temples. | ||
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| + | === Varahmihira's Brihat Samhita (वराहमिहिरस्य बृहत संहिता ) === | ||
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Revision as of 16:35, 6 July 2022
Introduction
Temples are truly the essence of Sanatana Dharma. The focus of Vaidika Sanatana Dharma was the Yajna Samstha but gradually the place of Yajna was taken over by the institutions of temples and allied rituals like puja, japa and vrata. The antiquity of temples as places of worship dates back at least to the Early Historic Period (6th century BCE) which coincides with the Second Urbanization in India. A few scholars assert that the form of Sanatana Dharma as practiced since the beginning of the Common Era revolves around the institution of temples. The archaeological evidences for temples date back to the 3rd century BCE but this does not negate the fact that temples were being constructed in the land of Bharata at least since the 6th century BCE. There are copious references to temples in literary as well as epigraphical sources (inscriptions). In this article we will be discussing some major literary references to temples.
Varahmihira's Brihat Samhita (वराहमिहिरस्य बृहत संहिता )
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