Difference between revisions of "Suprajanana Samskara (सुप्रजनन संस्कारः)"
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Ayurveda speaks of ‘Suprajanana’ which means thoughtful, deliberate efforts taken to ensure genesis of a human being with superior mental, physical & spiritual attributes. | Ayurveda speaks of ‘Suprajanana’ which means thoughtful, deliberate efforts taken to ensure genesis of a human being with superior mental, physical & spiritual attributes. | ||
| − | Suprajanana Samskara (Samskrit : ) refers to the Samskara (process of modulation and modification of attributes of | + | Suprajanana Samskara (Samskrit : ) refers to the Samskara (process of modulation and modification of attributes) of fetus, its birth process and the regimen to be followed by a pregnant woman during pregnancy. |
| − | The influence of diet, psyche and other routines of mother on the fetus has been talked since ages. Ayurveda describes simple methods to procure a healthy offspring and the planning of which starts from the selection of partner. These methods are popularized as | + | The influence of diet, psyche and other routines of mother on the fetus has been talked since ages. Ayurveda describes simple methods to procure a healthy offspring and the planning of which starts from the selection of partner. These methods are popularized as ‘Garbha samskaras’. |
== Introduction == | == Introduction == | ||
Garbha sanskara/ Suprajanana/ Monthly regimen for healthy pregnancy | Garbha sanskara/ Suprajanana/ Monthly regimen for healthy pregnancy | ||
| − | Ayurveda elaborates the process of beginning of a new life in great depth. | + | Ayurveda elaborates the process of beginning of a new life in great depth. According to Ayurveda, any individual is a union of Sharira (Body), Manas (Mind) and Life energy (widely recognized as soul). Thus, during the birth of a new individual, genesis and union of all these factors must take place. Although the Sharira (physical body) of an individual develops due to union of male and female gametes, an individual is born only after entry of the new entity called ‘jiva’ in it. This 'Jiva' represents life energy. It is only after entry of life energy or Jiva in fetus, that the life begins and known as 'Garbha'. {{Citation needed}} |
| + | |||
| + | This 'Jiva' inherits attributes from mother, father, from the past life karma and from the diet and the daily regimen that the mother follows during the pregnancy .{{Citation needed}} | ||
The term ''‘Shreyasi praja’'' is used in this context. | The term ''‘Shreyasi praja’'' is used in this context. | ||
| Line 24: | Line 26: | ||
== Samskara == | == Samskara == | ||
| − | Sanskara refers to the process of modulation or modification of the attributes, in order to reduce the harmful | + | Sanskara refers to the process of modulation or modification of the attributes, in order to reduce the harmful characteristics and enhance the useful attributes . |
| + | |||
| + | In Sanatana dharma 16 samskaras have been described which are conducted on an individual at various stages in life throughout the life in this world. {{Citation needed}}(Enlist) | ||
The journey of sanskara starts from the pre-conception phase. | The journey of sanskara starts from the pre-conception phase. | ||
| Line 39: | Line 43: | ||
== Suprajanana Hetu == | == Suprajanana Hetu == | ||
| − | + | In ancient Ayurveda texts, this particular Samskara is described mainly for obtaining safe and fruitful pregnancy in following ways | |
| − | * Anupaghata – | + | * Anupaghata – to prevent miscarriages and ensure a full term pregnancy |
| − | * Paripoornatvay- | + | * Paripoornatvay- to ensure complete optimum physical growth & mental development of the foetus |
| − | * Sukhaprasavay- | + | * Sukhaprasavay- to facilitates safe and uncomplicated labor |
| + | |||
| + | ‘’ tasyam anupaghatay paripurnatvay sukhaprasavay ch” (A. sangraha Sharir teeka) | ||
| − | + | Thus, the aim is to promote the health of a mother as well as baby throughout the period of pregnancy, parturition and post partum phase. | |
== The principle of Garbhasanskara == | == The principle of Garbhasanskara == | ||
“ Garbhasaman yogakshema hi…. (A.Sangraha sha 2/58 ) | “ Garbhasaman yogakshema hi…. (A.Sangraha sha 2/58 ) | ||
| − | + | From the viewpoint of Ayurveda, the welfare of the foetus is very well connected with that of the pregnant lady. Thus, she always should follow desired congenial (Satmya) diet, proper behavior and avoid the factors which can harm the foetus in order to achieve safe pregnancy & motherhood. | |
| − | + | On this basis, Ayurveda acharyas have put forward a regimen to be followed by a pregnant woman, which is designed considering month wise growth and development of the foetus accepted by Ayurveda. It is believed that, such regimen effectively maintains the continuous supply of the essential key elements for building body architecture and to avoid the complications and adversities during pregnancy and delivery. | |
== Factors essential for Suprajana- == | == Factors essential for Suprajana- == | ||
| + | The doctrine of Ayurveda states that, Suprajanan takes place only when the 4 key factors namely Rtu (Apropriate time for conception), Kshetra (Site for conception and implantation), Ambu (Nourishing fluid for fetal growth) and Beeja (which could be roughly correlated with Sperm and Ova which are the seeds for fertilization) are at their best possible state. When all these 4 factors are appropriate they create conducive environment for conception and new birth. | ||
| + | |||
| + | <nowiki>*************************</nowiki> | ||
| + | |||
“ dhruvam chaturnam sannidhyat garbha syat vidhipoorvak:| | “ dhruvam chaturnam sannidhyat garbha syat vidhipoorvak:| | ||
| Line 105: | Line 115: | ||
|- | |- | ||
|4 | |4 | ||
| − | |1. Milk and butter (20 gm) | + | |1. Milk and unsalted butter (20 gm) |
2. Cooked shashtik rice with curd | 2. Cooked shashtik rice with curd | ||
| Line 161: | Line 171: | ||
# Excessive guru, ushna, teekshna, rooksha food | # Excessive guru, ushna, teekshna, rooksha food | ||
# Avoid meat & alcohol (A. San.sha. 2/60-62) | # Avoid meat & alcohol (A. San.sha. 2/60-62) | ||
| − | The pregnant lady has to be protected from the above | + | The pregnant lady has to be protected from the above mentioned factors to ensure proper mental & physical growth of the Garbha. Since the welfare (Yogakshema) & contraindications of the mother & the garbha are identical, the pregnant lady should use desired congenial diet & stipulated daily regimen, & should avoid factors which may harm garbha . (A.Sangraha Sha.2/58) |
| − | + | ||
| − | + | == References == | |
| − | + | Cha.Sha.2/25 | |
| − | + | ||
| − | + | Cha.Sha.4/5 | |
| − | + | ||
| − | + | Cha. Sha. 2/35 Chakrapanidatta teeka | |
| + | |||
| + | Cha. Vi. 1/21/2 | ||
| + | |||
| + | Su.Sha 2/33 | ||
| + | |||
| + | Ka. Sha. 5/3&7 | ||
| + | |||
| + | A. San.sha. 2/60-62 | ||
Revision as of 19:17, 8 April 2019
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Ayurveda speaks of ‘Suprajanana’ which means thoughtful, deliberate efforts taken to ensure genesis of a human being with superior mental, physical & spiritual attributes.
Suprajanana Samskara (Samskrit : ) refers to the Samskara (process of modulation and modification of attributes) of fetus, its birth process and the regimen to be followed by a pregnant woman during pregnancy.
The influence of diet, psyche and other routines of mother on the fetus has been talked since ages. Ayurveda describes simple methods to procure a healthy offspring and the planning of which starts from the selection of partner. These methods are popularized as ‘Garbha samskaras’.
Introduction
Garbha sanskara/ Suprajanana/ Monthly regimen for healthy pregnancy
Ayurveda elaborates the process of beginning of a new life in great depth. According to Ayurveda, any individual is a union of Sharira (Body), Manas (Mind) and Life energy (widely recognized as soul). Thus, during the birth of a new individual, genesis and union of all these factors must take place. Although the Sharira (physical body) of an individual develops due to union of male and female gametes, an individual is born only after entry of the new entity called ‘jiva’ in it. This 'Jiva' represents life energy. It is only after entry of life energy or Jiva in fetus, that the life begins and known as 'Garbha'.[citation needed]
This 'Jiva' inherits attributes from mother, father, from the past life karma and from the diet and the daily regimen that the mother follows during the pregnancy .[citation needed]
The term ‘Shreyasi praja’ is used in this context.
“streepunsayo: avyapanna shukrashonitgarbhashayayo: shreyasi prajam icchato: tad arthabhinirvruttikaram karma upadekshyamaha:\” Cha. Sha. 8/3
‘Shreyas’ literally means welfare or praiseworthy. Child birth is not merely procreation but it is a quest for the development of a better human and a better society in turn. This involves a complete regimen that leads to a healthy mother and a healthy baby.
Garbha (The concept of fetus according to Ayurveda)
Garbha is defined as the union of Shukra (Purusha beej), Artava (Stree beej) and Atma inside the uterus .
Beej is defined as the entity which gives origin to a new life similar to itself . The beeja therefore, is responsible for inheritance of maternal & paternal properties.
Samskara
Sanskara refers to the process of modulation or modification of the attributes, in order to reduce the harmful characteristics and enhance the useful attributes .
In Sanatana dharma 16 samskaras have been described which are conducted on an individual at various stages in life throughout the life in this world.[citation needed](Enlist)
The journey of sanskara starts from the pre-conception phase.
This process ensures
- Pure, good quality Shukra and artava
- The overall health of the male & female partners including the mental health; especially the female body, the uterus and related organs. (Referred to as Kshetra ).
This is achieved through the following steps in both the partners
- Body detoxification measures (Vamana, Virechan,Basti, Uttarbasti)
- Following stipulated diet and daily regimen
- Counseling, self motivation and meditation for developing a balanced and satva predominant mind.
Suprajanana Hetu
In ancient Ayurveda texts, this particular Samskara is described mainly for obtaining safe and fruitful pregnancy in following ways
- Anupaghata – to prevent miscarriages and ensure a full term pregnancy
- Paripoornatvay- to ensure complete optimum physical growth & mental development of the foetus
- Sukhaprasavay- to facilitates safe and uncomplicated labor
‘’ tasyam anupaghatay paripurnatvay sukhaprasavay ch” (A. sangraha Sharir teeka)
Thus, the aim is to promote the health of a mother as well as baby throughout the period of pregnancy, parturition and post partum phase.
The principle of Garbhasanskara
“ Garbhasaman yogakshema hi…. (A.Sangraha sha 2/58 )
From the viewpoint of Ayurveda, the welfare of the foetus is very well connected with that of the pregnant lady. Thus, she always should follow desired congenial (Satmya) diet, proper behavior and avoid the factors which can harm the foetus in order to achieve safe pregnancy & motherhood.
On this basis, Ayurveda acharyas have put forward a regimen to be followed by a pregnant woman, which is designed considering month wise growth and development of the foetus accepted by Ayurveda. It is believed that, such regimen effectively maintains the continuous supply of the essential key elements for building body architecture and to avoid the complications and adversities during pregnancy and delivery.
Factors essential for Suprajana-
The doctrine of Ayurveda states that, Suprajanan takes place only when the 4 key factors namely Rtu (Apropriate time for conception), Kshetra (Site for conception and implantation), Ambu (Nourishing fluid for fetal growth) and Beeja (which could be roughly correlated with Sperm and Ova which are the seeds for fertilization) are at their best possible state. When all these 4 factors are appropriate they create conducive environment for conception and new birth.
*************************
“ dhruvam chaturnam sannidhyat garbha syat vidhipoorvak:|
Rutu kshetrambubeejanam samugrayat ankuro yatha||”
Su. Sha. 2/33
The process of sapling development is considered for the explanation of the concept. When a potent seed is sown in the fertile soil during good climatic conditions & irrigated properly it results into a sapling. Similarly these 4 factors Rutu (fertile period), Kshetra (the reproductive system), Ambu (nutrition) & beeja (Sperm & ovum) are the 4 factors essential for the suprajanan.
1) Rutu- Rutu can be defined as the appropriate time for conception . This is the specific duration of the menstrual cycle when the yoni (cervix) is open and permeable, and allows the entry of shukra . This rutu is of 12 days considering a normal menstrual cycle of 28 to 30 days. “rutustu dwadasharatram bhavati drushtartavaha:|” Su.Sha.3/6
2) Kshetra- Kshetra means Garbhashaya (the uterus and allied organs). The concept of Kshetra can involve the whole female body including the reproductive system & the mind; the mind ready for the process of conception & motherhood. The female body, the kshetra, should be free from dosha & ready to accept & sustain the pregnancy. The body detoxification, therefore, is required & can be achieved through Panchakarma therapies like vamana, virechana, basti etc (Cha.Sha.8/4) followed by a stipulated restricted nutritious dietary regimen. The cleansing and strengthening of the garbhashaya and allied organs then can be done using therapies like uttarbasti, pichudharana, yonipooran etc (A.Hri.uttar34/ 26,27 &A.hri. uttar. 34/61) .Mind plays a very important role in the process of conception.
“saumanasyam garbhadharananam|”cha.su.25/40
Balanced, joyful, peaceful mind is required for conception. Also, the thoughts in mind of the female, at the very moment of conception, determine the type of jeev (Cha.sha.2/25) which is inculcated into the shukra & shonit at garbhashay and results into the Garbha (Cha.sha.4/5). Counseling, meditation can help for mind preparation.
3) Ambu- Ambu is the fluid or the juice resulted from the digestion of the food taken by the mother . This serves for the nutrition of the garbha. The quality and quantity of this Rasa, is of utmost importance, as it forms the basic building units of the garbha.
4) Beeja- Beej is defined as the entity which gives origin to a new life similar to itself . The beeja therefore, is responsible for inheritance of maternal & paternal attributes. Beeja here refers to streebeej i.e. Artav & purushabeej i.e. Shukra. The purity of shukra and artav should be considered important.
The detoxification of Male body is also considered important prior to conception to ensure complete health of the male partner & purity of shukra.
These 4 factors when work in perfect synchronization in the stipulated manner (Vidhi) result into a viable sustainable Garbha.
Garbhini pricharya (The monthly regiment for a pregnant lady)
The regimen has to be observed from the very point of doubt of conception . The specific month wise regimen has to be followed till the time of delivery. (Cha.Sha.8/32)The regimen is designed as per the month wise growth and development of the garbha to maintain the continuous supply of the required raw material for building of the body and to avoid the possible harmful effects on the mother and the baby.
The month wise regimen is as follows:
| Month | Regimen |
|---|---|
| 1 | 1. When in doubt of conception, non medicated milk repetitively in desired quantity
2. Congenial diet twice daily 3. Madhur, sheet & drava diet |
| 2 | 1. Milk processed with Madhur medicines
2. Madhur, sheet & drava diet |
| 3 | 1. Milk combines with Honey & ghee
2. Madhur, sheet & drava diet |
| 4 | 1. Milk and unsalted butter (20 gm)
2. Cooked shashtik rice with curd 3. Pleasant favorite food along with milk, butter, mansa rasa |
| 5 | 1. Milk & ghee
2. Cooked shashtik rice with milk 3. Pleasant favorite food along with milk, ghee, mansa rasa |
| 6 | 1. Milk & ghee processed with Madhur Medicines
2. Ghee or Yavagu processed with Gokshura (Tribulus terrestris) |
| 7 | 1. Milk & ghee processed with Madhur Medicines
2. Ghee processed with Vidarigandhadi group of medicines |
| 8 | 1. Yavagu made with milk & processed with ghee repetitively
2. Asthapan & Anuvasana Basti 3. Snigdha yavagu, Jangal mansa rasa |
| 9 | 1. Anuvasana basti of oil medicated with Madhur medicines
2. Vaginal tampon (Pichu) of this oil should be used 3. Snigdha yavagu, mansa rasa |
Garbhopaghatakar bhava (Factors likely to be harmful to the foetus)-
the following things should be avoided by a pregnant lady:
- Coitus
- Exercise
- Emaciation
- Trauma
- Excessive irritable activities
- Hectic travels using uncomfortable vehicles
- Staying awake at Night, sleeping during day hours
- Suppression of natural urges
- Indigestion
- Prolonged exposure to bright sunlight or fire
- Emotional outbreaks due to anger, fear, grief, excitement, terror
- Excessive fasting
- Squatting or using abnormal sitting postures
- Exposure to undesired, harmful sounds and sights
- Excessive guru, ushna, teekshna, rooksha food
- Avoid meat & alcohol (A. San.sha. 2/60-62)
The pregnant lady has to be protected from the above mentioned factors to ensure proper mental & physical growth of the Garbha. Since the welfare (Yogakshema) & contraindications of the mother & the garbha are identical, the pregnant lady should use desired congenial diet & stipulated daily regimen, & should avoid factors which may harm garbha . (A.Sangraha Sha.2/58)
References
Cha.Sha.2/25
Cha.Sha.4/5
Cha. Sha. 2/35 Chakrapanidatta teeka
Cha. Vi. 1/21/2
Su.Sha 2/33
Ka. Sha. 5/3&7
A. San.sha. 2/60-62