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=== शुल्बसूत्राणि || Shulba Sutras ===
 
=== शुल्बसूत्राणि || Shulba Sutras ===
 
Shulba Sutras explain the different systems of measurements. Aspects of measurements of various vedinirmanavidhi (वेदिनिर्माणविधिः | altars and the procedure to construct them). For Example, homa shala (होमशाला), yajnashala (यज्ञशाला) are discussed. Thus, Vaidika Karmakanda (वैदिककर्मकाण्डः) is the topic for Shulbasutras, wherein geometry or the Rekhaganita (रेखागणितम्) is applied. Only those Shulbasutras associated with Yajurveda are available extensively indicating that Yajurveda is the main base for karmakanda.  
 
Shulba Sutras explain the different systems of measurements. Aspects of measurements of various vedinirmanavidhi (वेदिनिर्माणविधिः | altars and the procedure to construct them). For Example, homa shala (होमशाला), yajnashala (यज्ञशाला) are discussed. Thus, Vaidika Karmakanda (वैदिककर्मकाण्डः) is the topic for Shulbasutras, wherein geometry or the Rekhaganita (रेखागणितम्) is applied. Only those Shulbasutras associated with Yajurveda are available extensively indicating that Yajurveda is the main base for karmakanda.  
{| class="wikitable"
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|+Available Kalpasutra Literature
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!Shrautasutras
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!Grhyasutras
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!Dharmasutras
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!Shulbasutras
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|-
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|Ashvalayana (आश्वलायनः)
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|Ashvalayana (आश्वलायनः)
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|Vasishta (वासिष्ठः)
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|Varaha (वाराहः), Vadhula (वाधूलः)
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|-
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|Shankhayana (शाङ्खायनः)
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|Shankhayana (शाङ्खायनः)
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|Gautama (गौतमः)
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|Maitreyi (मैत्रेयी)
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|-
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|Katyayana (कात्यायनः)
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|
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|
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|Katyayana (कात्यायनः)
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|-
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|Hiranyakeshi (हिरण्यकेषी), Jaimineeya (जैमिनीयः), Vaitana (वैतानः), Latyayana (लाट्यायनः), Drahyayana Shrauta sutras (द्राह्यायनः)
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|
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|
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|
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|-
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| colspan="4" |Apastamba (आपस्तम्बः), Manava (मानवः), Baudhayana (बौधायनः) are commonly available Kalpa literature under all the four headings. 
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|}
  −
   
== व्याकरणम् ॥ Vyakarana ==
 
== व्याकरणम् ॥ Vyakarana ==
 
Vyakarana is described as the Veda purusha's face.<blockquote>व्याक्रियन्ते शब्दाः अनेन इति व्याकरणम् । vyākriyante śabdāḥ anena iti vyākaraṇam । </blockquote><blockquote>व्याक्रियन्ते व्युत्पाद्यन्ते साधुशब्दा अस्मिन् अनेनेति वा . इति दुर्गादासः .. is the व्युत्पत्ति-अर्थः || vyutpatti artha or the subjective definition of word according to Durgadasa in Shabdakalpadruma</blockquote>Shabdakalpadruma also gives deliberates on the content matter of Vyakarana as "तत्र साध्यसाधनकर्त्तृकर्म्मक्रिया-समासादिनिरूपणम् ." One where all grammatical aspects (vibhaktis, samasas etc are shown or derived)
 
Vyakarana is described as the Veda purusha's face.<blockquote>व्याक्रियन्ते शब्दाः अनेन इति व्याकरणम् । vyākriyante śabdāḥ anena iti vyākaraṇam । </blockquote><blockquote>व्याक्रियन्ते व्युत्पाद्यन्ते साधुशब्दा अस्मिन् अनेनेति वा . इति दुर्गादासः .. is the व्युत्पत्ति-अर्थः || vyutpatti artha or the subjective definition of word according to Durgadasa in Shabdakalpadruma</blockquote>Shabdakalpadruma also gives deliberates on the content matter of Vyakarana as "तत्र साध्यसाधनकर्त्तृकर्म्मक्रिया-समासादिनिरूपणम् ." One where all grammatical aspects (vibhaktis, samasas etc are shown or derived)

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