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== Sharira in Vedanta ==
 
== Sharira in Vedanta ==
As described in the etymology section, that which withers and decays is termed as Sharira. In Indian traditions, [[Sharira Traya (शरीरत्रयम्)|three kinds of shariras]] and five kinds of sheaths covering the Atman are described, the composite of which is termed as [[Jiva (जीवः)|Jiva]], or "person", in Indian Psychology. They are  
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As described in the etymology section, that which withers and decays is termed as Sharira. The body is the 
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In Indian traditions, [[Sharira Traya (शरीरत्रयम्)|three kinds of shariras]] and five kinds of sheaths covering the Atman are described, the composite of which is termed as [[Jiva (जीवः)|Jiva]], or "person", in Indian Psychology. They are  
 
#''Sthula sarira'', the Gross body, also called the ''Annamaya Kosha''
 
#''Sthula sarira'', the Gross body, also called the ''Annamaya Kosha''
 
#''Suksma sarira'', the Subtle body, composed of:
 
#''Suksma sarira'', the Subtle body, composed of:
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##''Vijnanamaya Kosha'' (Intellect)
 
##''Vijnanamaya Kosha'' (Intellect)
 
#''Karana sarira'', the Causal body, the ''Anandamaya Kosha'' (Bliss)
 
#''Karana sarira'', the Causal body, the ''Anandamaya Kosha'' (Bliss)
Sharira is described as having some characteristics or sharira dharmas  
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Sharira is described as having some characteristics or sharira dharmas described in Brahmavaivarta Purana. Maharshi Durvasa's wife being cursed by him turns to ashes from which the individual soul rises up. The Jivatma expresses the sharira dharmas as follows. 
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सदुक्तिर्वा कटूक्तिर्वा कोपः संताप एव च।। लोभो मोहश्च कामश्च क्षुत्पिपासादिकं च यत् ।।५९।। 
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स्थौल्यं कार्श्यं च नाशश्च दृश्यादृश्यं समुद्भवम् ।। सर्वं शरीरधर्मं च न जीवस्य न चात्मनः ।।4.24.६०।।
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शरीरधर्म्मा यथा,
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सत्त्वं रजस्तम इति शरीरं त्रिगुणात्मकम् । (Brah. Vaiv. Pura. 4.24.59-61)
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शरीरे भस्मसाद्भूते प्रतिविम्बः स चात्मनः । जीवस्तत्रान्तरीक्षस्य उवाच विनयं विभुम् ॥
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Jiva(atma) says - good words, harsh words, anger, repentance, greed, illusion, passion, hunger, thirst, fatness, leanness, destruction, being visible or invisible, and being born are all the characteristics of the sharira, none pertain to the person's gunas or the Atman. Body is of the qualities of sattva, rajas and tamas.<ref>Shanti Lal Nagar. ''Brahmavaivarta Purana, Sanskrit Text with English Translation. (Volumes 1-4), Vol 4.'' New Delhi: Parimal Publications. (Krishnajanma Kanda pages 212 and 213)</ref>
    
== References ==
 
== References ==
 
<references />
 
<references />
 
[[Category:Ayurveda]]
 
[[Category:Ayurveda]]

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